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    Wyświetlanie 1-7 z 7
    Tytuł:
    Otyłość jako wyzwanie dla polityki społecznej w XXI wieku
    Obesity as a challenge for the social policy in the 21st century
    Autorzy:
    Jurek, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/533408.pdf
    Data publikacji:
    2014
    Wydawca:
    Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
    Tematy:
    famine
    obesity
    social policy
    poverty
    Opis:
    Nowadays we can see a fundamental change in social reality. A traditional problem of starvation steadily disappears, and on its place there is a new problem, which is obesity. Today obesity is a global social issue. The scale of the problem has become so large that World Health Organization (WHO) began to talk about the worldwide obesity epidemic. The main objective of the article is to present obesity as one of the most important challenges for the modern social policy. We will try to find the answer for the following questions: What is the essence and prevalence of obesity? What are the socio-economic consequences of obesity? What actions are taken to reduce obesity? The article uses the following research methods: literature review, legislative research and the analysis of statistical data.
    Źródło:
    Społeczeństwo i Ekonomia; 2014, 1 (1); 59-69
    2353-8937
    Pojawia się w:
    Społeczeństwo i Ekonomia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Famine and poverty in the army during the reign of the House of Vasa in the light of reports and diaries
    Autorzy:
    WOŹNICA, Kamila
    Powiązania:
    https://bibliotekanauki.pl/articles/517685.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    House of Vasa
    famine
    cannibalism
    food
    army
    Opis:
    The aim of the article is to present the phenomenon of famine in the army of the Crown and the Grand Duchy of Lithuania during the reign of the House of Vasa. Shortages of food were not present in the army constantly. Nevertheless, they were a frequent phenomenon during wars. It was not always possible to buy or steal something due to destructions in the area where the army was staying. In situations of no possibility to purchase food products, people tried to look for things that could fill their stomachs in the nearest surrounding. They would pick rhizomes, tree leaves, vegetables and herbs. Carrion as well as ill and injured animals were eaten. A symbol of famine was eating horse meat. The last resort was cannibalism.
    Źródło:
    Historia i Świat; 2016, 5; 169-190
    2299-2464
    Pojawia się w:
    Historia i Świat
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Społeczne aspekty działalności dobroczynnej Bazylego podczas klęski głodu w 369 roku
    Social aspects of Basil’s charitable activity during the famine of 369
    Autorzy:
    Szablewska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/612193.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Bazyli
    głód
    społeczne aspekty
    Basil
    famine
    social aspects
    Opis:
    During the famous famine of 369 Basil, a renown priest of Caesarea, was not hesitant to take up leadership and to successfully face a severe food shortage, which posed a major threat to the inhabitants of Cappadocia. His friend, Gregory of Nazianzus, was careful to point out that Basil’s involvement in the crisis took up a form of gathering the poor, distribution of food to the needy and, far and foremost, alleviation of spiritual suffering caused by hunger of words. In dealing with the wealthy landowners who used to hide grain in their granaries and with the merchants profiteering from this food shortage all he could do was to rely on his rhetorical persuasiveness. In a few sermons (Homilies 6, 8, 9, and also, probably, 7) he issued an appeal to the rich notables to make their grain available to the poor. The vast range of his arguments involved several issues like, to mention only a few, a dignity of human person, private ownership, proper attitude to wealth as such, importance of traditional system of honors connected with the conception of civic euergetism and pagan philanthropy. Basil was eager to make his audience realize the fact that wealth was not given for pleasure but should be reasonably managed and serve as a tool to help the poor and to diminish the scale of social injustice. He also argued that the care of the poor was deeply rooted in the Christian teaching (commandment of love) and practice (observed especially in the first Christian community) and was the best way to gain eternal reward.
    Źródło:
    Vox Patrum; 2010, 55; 579-595
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kryzysy demograficzne w Małopolsce w końcu XVII i pierwszej połowie XVIII wieku. Zarys problematyki
    Demographic Crises in Lesser Poland at the End of 17th and in the First Half of the 18th Centuries. An Outline
    Autorzy:
    Miodunka, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1367644.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    demographic crisis
    famine
    Lesser Poland (Polish: Małopolska)
    births
    Opis:
    The article deals with demographic questions on the basis of baptism (birth) registers from eleven parishes situated in various parts of Southern Lesser Poland. A special attention has been paid to the periods when in all the analysed parishes there was a sharp and substantial decrease in births. Thus, two major crises (1714–1715 and 1735–1736) and a few milder ones (1675, 1691, 1694, 1699–1700, 1709–1710, 1732 and 1746) have been identified. A detailed quarterly observation of fecundations during the selected three crises (the first half of the 1690s, 1714–1715, and 1736–1736) juxtaposed with the quarterly prices of rye, oats, buckwheat, and peas from Cracow and Warsaw prove that they were food crises. It has been confirmed by narrative sources, which mention a severe famine in 1714–1715 and 1736–1736. Those years of famine coincided with the years when the quantity of corn sent to Gdańsk was at the lowest level in the first half of the 18th century.
    Źródło:
    Przeszłość Demograficzna Polski; 2015, 37, 4; 7-37
    0079-7189
    2719-4345
    Pojawia się w:
    Przeszłość Demograficzna Polski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Technology of Soviet Myth Creation about Famine as a Result of Crop Failure in Ukraine of the 1932–1933s
    Autorzy:
    Sokolova, Sofiia
    Powiązania:
    https://bibliotekanauki.pl/articles/951106.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
    Tematy:
    famine
    mythologization
    soviet mass media
    collectivization
    repressions
    peasant protests
    parallel reality
    Opis:
    According to the Ptoukha Institute for Demography and Social Studies of the National Academy of Sciences of Ukraine, over 3, 9 million people died during the famine of the 1932–1933s However, it’s impossible to define the exact number of the dead due to liquidation of the 1937 census data by the soviet authorities who deliberately aimed at violating complete record of the deaths and stated in the documentation other death reasons instead of the ones caused by the famine. To disguise this criminal offence the soviet government directed all its efforts to creation of a myth pointing to that year crop failure as the reason of famine. Purpose. The aim of the following article is to reveal practical techniques of alternative reality creation in the soviet society based on the example of the 1932–1933s famine’s mythologization in Ukraine. Materials and methods. Analyses and generalization of scientific archive sources and international documents, overview of soviet mass media related to the topic have been performed. Research results. The soviet myth creation technology applied to the famine happening in Ukraine of 1932–1933 as a result of crop failure shows a wide spectrum of alternative reality creation means (mythologization), which was exploited by the whole history of the soviet government: liquidation of documents and evidence, intimidation and physical extermination of witnesses, blockage of access to sources of reliable information, formation of alternative “truth” and its expansion in mass media. Results. The purpose of creation and expansion of the famine myth based on the belief about crop failure in Ukraine of the 19362–1933s was to form and infix “ideologically correct” interpretation of history in the mass consciousness. It was supposed to disguise reasons of the famine, which was artificially organized by the soviet government in Ukraine, aiming at liquidation of Ukrainian rural population, resisting collectivization, i.e. dissimulating of criminal offences and masking them under ecological myth.
    Źródło:
    Journal of Modern Science; 2019, 42, 3; 37-56
    1734-2031
    Pojawia się w:
    Journal of Modern Science
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The literary expression of national trauma in Irish and Ukrainian literatures
    Отражение национальной травмы в ирландской и украинской художественной литературе
    Autorzy:
    Krol, Tatiana
    Powiązania:
    https://bibliotekanauki.pl/articles/1022209.pdf
    Data publikacji:
    2020-06-27
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    An Gorta Mór
    the Holodomor
    images of Self and the Other
    famine
    trauma
    Opis:
    The most tragic and traumatic experiences in the respective histories of Ireland and Ukraine were their Great Famines. This paper discusses literary techniques used for the expression of national trauma in Irish and Ukrainian famine fictions. It examines the representations of An Gorta Mór and the Holodomor in The Silent People by Walter Macken, The Hungry Land by Michael Mullen, Maria: A Chronicle of a Life by Ulas Samchuk and Sweet Snow by Alexander J. Motyl, and demonstrates that the rhetoric of a national character occupies a prominent position in the novels. Exploring images of the Self and the Other within the oppressor/oppressed dichotomy, expressed from the perspective of the latter, the paper argues that national character stereotypes function to highlight the detrimental effects of British rule in Ireland and Soviet rule in Ukraine. Imagology and trauma studies underpin the paper’s theoretical framework. The paper is part of the doctoral thesis An Imagological Study of the Depiction of the Irish and Ukrainian Great Famines in the novels by Samchuk, Macken, Motyl and Mullen, supervised by Dr. Brigitte Le Juez and Dr. Áine McGillicuddy, defended in December 2018 at Dublin City University.
    Źródło:
    Studia Rossica Posnaniensia; 2020, 45, 1; 9-19
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Różne oblicza percepcji bezpieczeństwa z perspektywy koncepcji „human security”
    Different faces of security perceptions of the “human security” concept
    Autorzy:
    Sypiański, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/890975.pdf
    Data publikacji:
    2019-01-17
    Wydawca:
    Wyższa Szkoła Bezpieczeństwa Publicznego i Indywidualnego Apeiron w Krakowie
    Tematy:
    safety
    human security
    threats
    level of life
    economy
    GDP (Gross Domestic Product)
    poverty
    famine
    refugee
    Bezpieczeństwo
    bezpieczeństwo osobiste
    zagrożenia
    poziom życia
    gospodarka
    PKB (Produkt Krajowy Brutto)
    bieda
    głód
    uchodźca
    Opis:
    The perception of safety is a very individual feeling although it is the standard and the level of living that undoubtedly affect various fears and threats appearing in rich and poor societies. The aim of this article is to compare attitudes towards safety and its perception by people living aside, but in completely different social and economic conditions. Both South and North Koreas are historically very close to each other yet, totally different conditions of living on both sides of the Korean Peninsula make safety quite opposite notions. The residents of the Brasilian districts of poverty and crime, infamous favelas, live in a world where being a member of a gang ensures safety. For other inhabitants of Brasil and tourists, security means staying as far away as possible from favelados i.e., the residents of poor districts. For determined African refugees, Europe seems to be a safety heaven and even the risk of losing their lives on the long and most dangerous route to Europe is worth taking. However, for many Europeans their safety ends with the influx of immigrants.
    Postrzeganie bezpieczeństwa jest odczuciem bardzo indywidualnym, chociaż to standard i poziom życia niewątpliwie wpływają na odmienne lęki i zagrożenia pojawiające się w społeczeństwach ubogich i zamożnych. Celem tego artykułu jest porównanie stosunku i postawy wobec bezpieczeństwa, a także jego percepcji przez ludzi żyjących obok siebie, ale w zupełnie innych uwarunkowaniach społecznych i ekonomicznych. Korea Północna i Południowa to kraje historycznie bardzo sobie bliskie, ale obecne diametralnie inne warunki życia na północy i południu Półwyspu Koreańskiego sprawiają, że bezpieczeństwo dla jednych i drugich to zupełnie dwa różne zagadnienia. Mieszkańcy dzielnic biedy i przestępczości w Brazylii – osławionych faweli – żyją w świecie, gdzie przynależność do gangów jest warunkiem bezpieczeństwa. Dla innych mieszkańców Brazylii oraz wielu turystów bezpieczeństwo to przebywanie jak najdalej od favelados, czyli mieszkańców biednych dzielnic. Dla zdeterminowanych uchodźców z Afryki Europa jawi się jako raj bezpieczeństwa i nawet ryzyko utraty życia w czasie odbywania długiej i niebezpiecznej podróży do Europy jest warte podjęcia. Natomiast dla wielu Europejczyków ich bezpieczeństwo kończy się wraz z napływem imigrantów.
    Źródło:
    Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje; 2018, 31; 187-205
    2299-4033
    Pojawia się w:
    Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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