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Wyświetlanie 1-5 z 5
Tytuł:
Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
Autorzy:
Jaworska-Wołoszyn, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/633543.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
Symposium
the drinking of wine and drunkenness
the drinking of wine
drunkenness
Opis:
Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 205-216
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Epikur i wino
Epicurus and wine
Autorzy:
Jaworska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/12660483.pdf
Data publikacji:
2022
Wydawca:
Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
Tematy:
Epikur
Sympozjon
wino
winopicie
Epicurus
Symposium
wine
drunkenness
Opis:
The symposium has been the subject of research by many authors. Plutarch, in Quaestiones Convivales (Plut. Quaest. conv. I, 612d-e), states that the most famous thinkers considered it worthy of literary effort, to write down disputes at the table. He included Plato, Xenophon, Aristotle, Speusippus, Dion, Prytanis, Hieronymus and, most importantly, Epicurus among those who were able to make use of symposium threads. The composition of the Epicurean Symposium is quite different from the Platonic dialogue, which has not escaped the attention of the author of The Deipnosophists , Athenaeus. Presumably, it also differs quite a bit from Aristotle’s Symposium. The noticeable lack of passion for wine at the Hellenistic thinker contributed not only to the promotion of a new attitude towards this drink, but also to a radical change in the convivial genre itself.
Sympozjon był przedmiotem dociekań wielu autorów. Plutarch w Zagadnieniach biesiadnych (Plut. Quaest. conv. I, 612d-e) podaje, że najbardziej sławni myśliciele mieli zapisywanie dysput przy stole za godne literackiego wysiłku i trudu. Do grona tych, którzy potrafili czerpać użytek z wątków sympozjalnych zaliczył Platona, Ksenofonta, Arystotelesa, Speuzypposa, Akademika Diona, Prytanisa, Hieronima, a co najważniejsze – Epikura. Kompozycja epikurejskiego Sympozjonu jest całkiem inna od dialogu platońskiego, co nie uszło uwadze już twórcy Uczty mędrców, czyli Atenajosowi. Przypuszczalnie różni się on niemało także od arystotelesowskiego Sympozjonu. Zauważalny brak zamiłowania do wina u hellenistycznego myśliciela przyczynił się nie tylko do propagowania nowej postawy wobec tego trunku, ale i do radykalnej zmiany samego gatunku biesiadnego.
Źródło:
Język. Religia. Tożsamość; 2022, 2 B (26); 113-125
2083-8964
2544-1701
Pojawia się w:
Język. Religia. Tożsamość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Uczta” Arystotelesa – analiza wybranych świadectw i fragmentów dialogu Stagiryty
Aristotle’s „Symposium” – Analysis of Selected Testimonies and Fragments of Stagyrite’s Dialogue
Autorzy:
Głodowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/648659.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Aristotelian dialogue
banquet
wine drinking
drunkenness
food
starters
dishes
Opis:
Among the works of Aristotle there are also dialogues, a literary genre, represented in ancient Greek literature above all by Plato. Although Aristotelian dialogues were not preserved to our times, on the basis of mentions found in the works of other ancient authors, an image of form and content of Aristotle’s dialogues may be drawn. The article aims to analyze selected testimonies and fragments concerning Aristotle’s Symposium, and to discuss motives and topics which appear in the dialogue of Plato’s pupil.
Źródło:
Collectanea Philologica; 2019, 22; 33-46
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platon i wino
Plato and wine
Autorzy:
Jaworska-Wołoszyn, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/496949.pdf
Data publikacji:
2017
Wydawca:
Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
Tematy:
Platon
wino
pijaństwo
lek
trucizna
Dionizos
Plato
wine
drunkenness
medicine
poison
Dionysus
Opis:
Since time immemorial symposiums were held in the Hellenic Republic that, just like drinking wine, fostered memories of past times and discussions on moral topics. Therefore, it is not a surprise that oinos was appreciated by many authors and the motive of wine itself played a significant role in the Greek literature. Naturally, Plato also could not refuse the gift given to the people by Dionysus and talked about wine in several of his dialogues. Plato's considerations of oinos cover indications of etymological nature, typology of symposiums, as well as the effect the drink has on the attitude and activeness of a human being. They also owe a lot to traditional images and Hellenic medical concepts that play an important role in the thinker's discussion on the subject and commonly present oinos as φάρμακον. Does the Dionysus' heavenly gift deserve the Plato's encomium? This study will make an attempt to answer this question.
Źródło:
Język. Religia. Tożsamość; 2017, 1(15); 35-45
2083-8964
2544-1701
Pojawia się w:
Język. Religia. Tożsamość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Vinum laetificat cor hominis (Ps 104,15). Ojcowie Kościoła o spożywaniu wina i związanych z tym problemach
Vinum laetificat cor hominis (Ps 104,15). The Church Fathers on the Consumption of Wine and Ensuing Problems
Autorzy:
Wygralak, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/607145.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Augustine
Basil the Great
Caesar of Arles
Clement of Alexandria
John Chrysostom
abstinence
grave sin
addiction
drunkenness
family
wine
Opis:
The article deals with the teaching of the Church Fathers on the consumption of wine and the ensuing problems. From an analysis of the statements of ancient authors it follows that they were not absolute enemies of wine drinking and claimed that as God’s gift wine could give people joy and warm up the organism. It can therefore without much fear be drunk by the elderly whose desires are curbed by age and reason. The young, however, should be aware of the many dangers entailed by the abuse of alcohol. Drunkenness, according to the teaching of St. Paul, is classified as grave sin. In the opinion of the Fathers drunkards cannot control their emotions and passions and this leads them to neglect their families and draw away from God. For this reason ancient preachers address those who abuse alcohol with words of encouragement to take up struggle against the addiction and in this way take care of the salvation of their souls. In their efforts to free themselves from their addiction they should be supported by those closest to them.
Źródło:
Poznańskie Studia Teologiczne; 2011, 25; 141-158
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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