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    Wyświetlanie 1-12 z 12
    Tytuł:
    O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi
    The origin of Greek tragedy or what we owe to the Aristotle
    Autorzy:
    Wachowski, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/1039651.pdf
    Data publikacji:
    2019-04-16
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    origin of Greek tragedy
    Opis:
    Greek tragedy, as an expression shaped in the course of a performance, requires not only extending the field of investigation to include extra-philosophical interpretations, but also searching for its sources within the framework of the Greek thinking, described most profundly by Aristotle. The tradition of the Aristotle is inducing us to the reply to numerous questions, concerning Dionysus, as well as composition of the tragedy. Adopting his intellectual perspective provokes us to seek the genesis of tragedy in Greek logos. Apart of being a language (it referred to the notional structure of the Greek universe, defined the way of thinking, and provide a set or rules regarding presentation) it was also an order organizing the sense of action. It combined with doing, provokes action and constituted a reflection of the gestures made on stage.
    Źródło:
    Przestrzenie Teorii; 2018, 30; 49-61
    2450-5765
    Pojawia się w:
    Przestrzenie Teorii
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    (Re)discovering a Rhetorical Genre: Epideictic in Greek and Roman Antiquity
    Autorzy:
    Pepe, Cristina
    Powiązania:
    https://bibliotekanauki.pl/articles/954263.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
    Tematy:
    Greek and Roman rhetoric
    epideictic
    Aristotle
    female eulogy
    Opis:
    Epideictic rhetoric has been traditionally stigmatized as flattery or empty show without any practical goal. Where does such attitude towards epideictic come from? To answer this question, we explore the ancient debate about the nature and the function of the epideictic genre. In the second part of this paper, we discuss the recent reappraisal of the epideictic among classical scholars and fi nally focus the attention on a promising fi eld of research: epideictic speeches in honor of women.
    Źródło:
    Res Rhetorica; 2017, 4, 1; 17-31
    2392-3113
    Pojawia się w:
    Res Rhetorica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Minglitan: chiński przekład i komentarz Kategorii Arystotelesa z XVII wieku
    Minglitan: Chinese Translation and Commentary of Aristotle’s Categories from the 17th Century
    Autorzy:
    Rogacz, Dawid
    Powiązania:
    https://bibliotekanauki.pl/articles/938457.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Categories
    Aristotle
    Chinese and Greek philosophy
    Jesuits
    Ming dynasty
    Opis:
    This article puts forth the first Polish translation of fragments of Minglitan,„Investigation into the Meaning of Names”, that is Chinese translationand commentary of Aristotle’s Categories prepared by Chinesescholar, Li Zhizao and Portuguese Jesuit, Francisco Furtado, andpublished in 1631. Five pieces have been select for the translation:Li Tianjing’s preface to Minglitan; a groundbreaking essay on sourcesof philosophy, containing the very first Chinese transliteration of theterm φιλοσοφία; chapter on the category of substance; of quantity; andchapter on opposites. The translation has been furnished with footnoteselaborating on Chinese terms employed in the Minglitan, and hasbeen preceded by an introduction that delineates historical context ofMinglitan, its content and structure, along with a brief sketch of its mainlinguistic determinants.
    Źródło:
    Peitho. Examina Antiqua; 2016, 7, 1; 273-284
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La moralité politique grecque antique et byzantine
    Ancient Greek and Byzantine Political Ethics
    Autorzy:
    Mantzanas, Michail
    Powiązania:
    https://bibliotekanauki.pl/articles/938509.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Greek politics
    morality
    democracy
    Plato
    Aristotle
    Byzantium
    Saint Basil
    Opis:
    The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise that has already been surpassed by the previous negative dynamics. The Byzantine political morality oscillates between the individual and the totality. It is not governed by individualism but rather by communitarianism, which entails that it confirms the dynamics of unity within the city. The Byzantine political morals is imbued with an anticipation of the political crisis, it seeks to identify any negative developments and strives to avoid the political marginalization of the citizens who are likely to rebel against any autocratic government. The Byzantine political morality is, thus, not an idle and selfish political introversion, concerned merely with political crises, conflict scenarios and conspiracy theories, as it strives to come up with various solutions that should guarantee political balance.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 249-258
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Influence of Aristotelianism, Epicureanism, Cynicism, and Stoicism on Human Life in the Early Church
    Autorzy:
    Baron, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/559996.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Aristotle
    Stoics
    Epicurus
    Plato
    ancient Greek and Christian models of human life
    Opis:
    This article deals with the issue of ancient Greek models of life proposed by Aristotle, Epicurus and the Stoics. The author tries to describe how and which of these models were assimilated by Christian society during the first centuries and which were rejected. The purpose of this article is to show how important Aristotle’s, the Stoics and Epicurus’ philosophy was for Christians in the advancement of the Christian lifestyle among the Greek societies. Understanding the development of theology in the early Greek Church requires knowledge of the ideals and values that shaped the thinking and behavior of people before they heard about the Gospel of Jesus.
    Źródło:
    Theological Research. A Journal of Systematic Theology; 2015, 3; 25-42
    2300-3588
    Pojawia się w:
    Theological Research. A Journal of Systematic Theology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Love, Friendship, and Disaffection in Plato and Aristotle: Toward a Pragmatist Analysis of Interpersonal Relationships
    Autorzy:
    Prus, Robert
    Camara, Fatima
    Powiązania:
    https://bibliotekanauki.pl/articles/2138658.pdf
    Data publikacji:
    2010-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Love
    Friendship
    Affection
    Interpersonal Relations
    Plato
    Aristotle
    Classical Greek
    Pragmatism
    Symbolic Interaction
    Opis:
    Although much overlooked by social scientists, a considerable amount of the classical Greek literature (circa700-300BCE) revolves around human relationships and, in particular, the matters of friendship, love and disaffection. Providing some of the earliest sustained literature on people's relations with others, the poets Homer (circa 700BCE) and Hesiod (circa 700BCE) not only seem to have stimulated interest in these matters, but also have provided some more implicit, contextual reference points for people embarked on the comparative analysis of human relations. Still, some other Greek authors, most notably including Plato and Aristotle, addressed these topics in explicitly descriptive and pointedly analytical terms. Plato and Aristotle clearly were not of one mind in the ways they approached, or attempted to explain, human relations. Nevertheless, contemporary social scientists may benefit considerably from closer examinations of these sources. Thus, while acknowledging some structuralist theories of attraction (e.g., that similars or opposites attract), the material considered here focus more directly on the problematic, deliberative, enacted, and uneven features of human association. In these respects, Plato and Aristotle may be seen not only to lay the foundations for a pragmatist study of friendship, love, and disaffection, but also to provide some exceptionally valuable materials with which to examine affective relations in more generic, transhistorical terms.
    Źródło:
    Qualitative Sociology Review; 2010, 6, 3; 29-62
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poetic Expression and Human Enacted Realities: Plato and Aristotle Engage Pragmatist Motifs in Greek Fictional Representations
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138596.pdf
    Data publikacji:
    2009-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Poetics
    Fiction
    Classical Greek
    Plato
    Aristotle
    Pragmatism
    Symbolic Interaction
    Representation
    Reality
    Literary Criticism
    Opis:
    Poetic expressions may seem somewhat removed from a pragmatist social science, but the history of the development of Western civilization is such that the (knowingly) fictionalized renderings of human life-worlds that were developed in the classical Greek era (c700-300BCE) appear to have contributed consequentially to a scholarly emphasis on the ways in which people engage the world. Clearly, poetic writings constitute but one aspect of early Greek thought and are best appreciated within the context of other developments in that era, most notably those taking shape in the realms of philosophy, religion, rhetoric, politics, history, and education. These poetic materials (a) attest to views of the human condition that are central to a pragmatist philosophy (and social science) and (b) represent the foundational basis for subsequent developments in literary criticism (including theory and methods pertaining to the representation of human enacted realities in dramaturgical presentations). Thus, while not reducing social theory to poetic representation, this statement considers the relevance of early Greek poetics for the development of social theory pertaining to humanly enacted realities.
    Źródło:
    Qualitative Sociology Review; 2009, 5, 1; 3-27
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Two Varieties of Akrasia
    Autorzy:
    Thero, Daniel P.
    Powiązania:
    https://bibliotekanauki.pl/articles/38706170.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Akrasia
    weakness of will
    moral weakness
    Greek akrasia
    Augustinian akrasia
    Plato
    Aristotle
    St. Augustine
    St. Thomas Aquinas
    Opis:
    Akrasia or “moral weakness” involves acting contrary to what one normally believes to be the best or right course of action. I begin by offering a general definition of akrasia to cover all instances of the phenomenon. I then argue that there are two varieties of akrasia that fall under this general definition. The first, which I call “Greek akrasia,” involves a failure of belief at the moment of action, whereas the second, which I call “Augustinian akrasia,” involves a failure of will. The crux of the matter is whether one maintains one’s ordinary belief about the right thing to do at the moment of action and yet wills to act contrary to that belief, or whether one’s beliefs shift around such that they are obscured or misconstrued at the moment of action.
    Źródło:
    Studia Ełckie; 2024, 26, 2; 143-152
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kenneth Burke’s Dramatistic Pragmatism: A Missing Link between Classical Greek Scholarship and the Interactionist Study of Human Knowing and Acting
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2108125.pdf
    Data publikacji:
    2017-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Kenneth Burke
    Dramatistic Pragmatism
    Classical Greek Scholarship
    Symbolic Interaction
    Rhetoric
    Dramatistic Sociology
    Knowing and Acting
    Aristotle
    Cicero
    Erving Goffman
    Opis:
    The term “rhetoric” often has been maligned by those lacking familiarity with classical Greek and Latin scholarship. However, a more sustained, historically-informed examination of persuasive interchange is of fundamental importance for the study of human knowing and acting across the humanities and social sciences, as well as all other realms of community life. While acknowledging several contemporary scholars who have reengaged aspects of classical Greek and Latin rhetoric, this statement gives particular attention to the works of Kenneth Burke and the linkages of Burke’s writings with Aristotle’s Rhetoric, as well as American pragmatist thought and the ethnographically, conceptually-oriented sociology known as symbolic interactionism (Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; 2015; Prus and Grills 2003). Because scholarship does not exist as isolated instances of genius, even the productions of highly accomplished individuals such as Kenneth Burke are best understood within the context of a horizontal- temporal, as well as a vertical-historical intellectual community. Accordingly, Burke’s contributions to the human sciences more generally and pragmatist social theory (along with its sociological extension, symbolic interaction) more specifically are best comprehended within this broader, historically-enabled scholarly context. Kenneth Burke’s dramatistic pragmatism is not the only missing link between classical Greek thought and symbolic interactionism, but Burke’s work on rhetoric represents a particularly important medium for extending the conceptual and analytic parameters of contemporary symbolic interaction. Indeed, Kenneth Burke’s scholarship has important implications for the fuller study of community life as implied in the most fundamental and enabling terms of human knowing and acting.
    Źródło:
    Qualitative Sociology Review; 2017, 13, 2; 6-58
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lalka – Ludzie bezdomni. Z zagadnień tragizmu bohaterów
    The Doll and The Homeless - The tragedy of the protagonists
    Autorzy:
    Baudysz, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/460284.pdf
    Data publikacji:
    2015
    Wydawca:
    Fundacja Pro Scientia Publica
    Tematy:
    Bolesław Prus
    Stefan Żeromski
    tragizm
    Arystoteles
    tragedia antyczna
    Lalka
    Ludzie bezdomni
    Boleslaw Prus
    Stefan Zeromski
    the Doll
    The Homeless
    Aristotle
    tragedy
    Greek tragedy
    Opis:
    O ile po pobieżnej lekturze Lalki oraz Ludzi bezdomnych można odnieść wrażenie, że autorzy obu powieści stosują zupełnie różne rozwiązania formalne, aby nadać swoim dziełom ostateczny kształt, o tyle wnikliwsza analiza pozwala dostrzec kilka inspiracji kompozycyjnych zastosowanych przez Żeromskiego, czerpiącego bezpośrednio z dokonań warsztatu pisarskiego Prusa. Spójne koncepcje kompozycyjne obu powieści są jednak podszyte regułami ustalonymi na długo przez końcem XIX wieku — obaj pisarze znajdują bowiem wyraźną inspirację w teorii tragedii antycznej Arystotelesa. I choć prawidła Stagiryty dotyczą dramatu, to doskonale sprawdzają się także podczas wydobywania tragicznych rysów bohatera na gruncie dzieł epickich, co — zdaje się — doskonale przeczuwali Prus i Żeromski, swoiście transponując formalne reguły tragedii antycznej do swoich powieści. W artykule autor prześledzi naznaczone tragizmem losy Wokulskiego i Judyma, przykładając do nich wypracowany przez Arystotelesa schemat tragedii greckiej.
    Whereas a cursory reading of The Doll and The Homeless may give the impression that the authors of each of these novels use completely different formal solutions to give the final shape of their works, a more thorough analysis reveals several compositional inspirations used by Zeromski, drawing directly on the school of Prus. But the common compositional concept of both novels was established in literary convention long before the end of the 19th century — both writers take a clear inspiration from Aristotle's theory of ancient tragedy. Although Aristotle’s rules related to drama, they are also useful for the construction of epic works. In this paper, the author traces the tragic fate of Wokulski and Judym, using Aristotle’s theory of Greek tragedy.
    Źródło:
    Ogrody Nauk i Sztuk; 2015, 5; 466-471
    2084-1426
    Pojawia się w:
    Ogrody Nauk i Sztuk
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Idea pokornego uniżenia w antycznej myśli greckiej
    The idea of the humble lowliness in the ancient Greek thought
    Autorzy:
    Szram, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/613477.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    cnota
    idea umiaru
    postawa słusznej dumy
    pokora
    pycha
    literatura starożytnej Grecji
    Solon
    Herodot
    Platon
    Arystoteles
    Teofrast
    Plutarch
    virtue
    idea of moderation
    attitude of just pride
    humility
    pride
    ancient Greek literature
    Plato
    Aristotle
    Theophrastus
    Opis:
    Even though the ancient Greeks did not recognize humility as a virtue, in the later Christian sense, their literature (Solon, Hesiod, Herodotus, Euripides) and philosophy (Plato, Aristotle, Theophrastus, stoics, Plutarch, Plotinus) contains some elements of the idea of the humble lowliness. Pride – considered as the greatest vice – was not contrasted with humility, but with the attitude of just pride arising from a based on the principle of moderation sense of finding oneself sufficient and confident in one’s own capabilities. This virtue – which can be defined as a sense of self-worth – was reserved for those capable of ethical courage, the morally strong. The attitude that Christianity considered as the virtue of humility was associated in antiquity with modesty, which was the equivalent of a just pride, referring to the weak people, unfit to accomplish great deeds, or with shyness, fear or cowardice.
    Źródło:
    Vox Patrum; 2013, 60; 405-415
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nieskończoność Boga u Orygenesa: przyczyna wielkiego nieporozumienia
    The infiniteness of God in Origen: a great misunderstanding
    Autorzy:
    Mrugalski, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/612720.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    nieskończoność Boga
    moc Boga
    wiedza Boga
    filozofia patrystyczna
    Orygenes
    Filon z Aleksandrii
    Klemens z Aleksandrii
    wpływ greckiej filozofii na chrześcijaństwo
    Platon
    Arystoteles
    Plotyn
    the infiniteness of God
    the power of God
    the knowledge of God
    patristic philosophy
    Origen
    Philo of Alexandria
    Clement of Alexandria
    the influence of Greek philosophy on Christianity
    Plato
    Aristotle
    Plotinus
    Opis:
    Many historians of ideas – philosophers and theologians – believe that the first thinker to introduce the concept of a positive understanding of the infiniteness of God was Plotinus. In Greek philosophy, however, something infinite was understood as “unfinished” and therefore “imperfect”. All the same, according to many scholars, Christianity took the concept of the infiniteness of God precisely from the founder of neo-Platonism. One of the reasons for which researchers of the doctrines of the ancient world persist in this thesis even today is the fact that, in the writings of Origen – who lived at the time of Plotinus – we find the expressions which might give readers the impression that God’s power is finite, since God brought into existence a finite number of created beings. This article argues that this widely-held interpretation is wrong. Philo and Clement, a Jewish and a Christian thinker, both of Alexandria – from whose doctrines Origen borrowed abundantly – wrote of an infinite God before Origen did. In the surviving works of Origen, moreover, he nowhere states explicitly that God’s power is finite, although it is true that, according to him, God created a finite number of creatures. The controversial thesis of a finite God is found only in fragments written by ancient critics of Origen’s teaching. A detailed analysis of Origen’s own original pronouncements on the nature, power and knowledge of God leads one to the conclusion that the fragments that have led many historians of ideas into confusion, either do not represent the views of Origen himself or present Origen’s teachings inaccurately. Moreover, in Origen’s surviving Greek writings, we find the term ¥peiron used in reference to God. This is precisely the term used by Greek philosophers to designate infinity. We may posit, then, that the concept of the infiniteness of God, positively understood, was born of the encounter of Greek philosophy with the Bible – that is, with the Jewish and Christian doctrines of the first centuries of the common era. Origen, who came slightly later, continued the thought of his predecessors and does not contradict them anywhere in his surviving works. What remains to be examined is the question of whether Plotinus himself made use of the work of Jewish and Christian thinkers in forming his doctrine of an infinite God, rather than those thinkers leaning on Plotinus, as is usually assumed.
    Źródło:
    Vox Patrum; 2017, 67; 437-475
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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