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Wyświetlanie 1-7 z 7
Tytuł:
Archetyp „cienia” w strukturze powieści „Zbrodnia i kara” Fiodora Dostojewskiego
“The shadow” archetype in the structure of Fyodor Dostoyevsky’s novel “Crime and Punishment”
Autorzy:
Jaworski, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/915286.pdf
Data publikacji:
2018-09-22
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Dostoyevsky
Jung
archetype
Bakhtin
Opis:
The aim of the article is to show the interrelations between the works of Carl Gustav Jung and Fyodor Dostoyevsky with particular emphasis on the archetype  of shadow. The aforementioned archetype has been analyzed and characterized in the paper in order to interpret the novel Crime and Punishment in the psychoanalytical key. This category has been analyzed at the level of the structure and plot of the work. Consequently, the author of the present article attempts to interpret the functions of the main characters of Crime and Punishment and divides them into triads related to relevant Jungian archetypes. The research amounts to an incentive to further explore the Jungian traces in the works of Fyodor Dostoyevsky.
Źródło:
Kultury Wschodniosłowiańskie – Oblicza i Dialog; 2014, 4; 71-83
2391-470X
Pojawia się w:
Kultury Wschodniosłowiańskie – Oblicza i Dialog
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Чаемое будущее” и „идти вперед” – категория будущего в научном творчестве Михаила Михайловича Бахтина
“Desired future” and “going forward” – the category of the future in the scientific works of Mikhail Mikhailovich Bakhtin
Autorzy:
Szubin, Roman
Powiązania:
https://bibliotekanauki.pl/articles/2224183.pdf
Data publikacji:
2022-12-25
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Mikhail Bakhtin
solipsism
future
progress
memory
Opis:
In the article the scientific works of Mikhail Bakhtin are considered as one text with its own single metaplot. The motive of moving forward (“going forward”) is analyzed and treated as the basis of Bakhtin’s progressive outlook, his hopes for the future and for the dialogue in the Great Time. Attention is drawn to a specific period of the Russian thinker’s intellectual life, that is associated with the departure from the ideas of solipsism. The concept of “I – others” is considered a turning point and is compared with the Copernican revolution, which is carried out in the philosophical worldview of a Russian scientist and then transferred to the studies of the works of Fyodor Dostoevsky. It reveals, in particular, the philosopher’s gradual departure from individual reality and his approach towards personalism. The future for Bakhtin is a creative, active category that determines the present. At the same time it is noted that the forward movement as expressed by the Russian thinker is ambivalent and associated with the turn to the past and the source. Along the way the concepts of memory, the curvature of progress, the idea of historical inversion, etc. are also studied. Besides, Bakhtin’s criticism of the Enlightenment idea of progress, Western rationalism and humanism are mentioned. In this regard Bakhtin’s concept of the rebirth acquires great importance, in which, under the influence of movement towards the future, the past is updated.
Źródło:
Studia Rossica Posnaniensia; 2022, 47, 2; 103-114
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dialog zgody jako neoretoryczny projekt Bachtina
“A Dialogue of Agreement” as Bakhtin’s Neo-rhetorical Project
Autorzy:
Tiupa, Walerij Igoriewicz
Powiązania:
https://bibliotekanauki.pl/articles/1038812.pdf
Data publikacji:
2020-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
dialogicity
agreement
Bakhtin
communicative strategy
New Rhetoric
Opis:
The article is dedicated to the idea of dialogism in the philosophy of Mikhail Bakhtin. The author assumes that the dialogism of this Russian philosopher of ideas and literary critic is presented in a new light as a clearly valid intention in humanistic thinking. The focus is particularly turned towards the notion of the “dialogue of agreement”. The author examines various communication strategies (of submission, tolerance, convergence). Moreover, attention is drawn to the non-authoritarian, trans-- hierarchical types of resultative communication which leads to the convergence of awareness. The dialogic relation of agreement is perceived as the ultimate goal of every dialogue.
Źródło:
Przestrzenie Teorii; 2020, 33; 393-407
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Magična moćopscenih reči u ženskoj reveni
Magic Power of the Obscene Language in Womens’ Revena
Autorzy:
Stevanović, Lada
Powiązania:
https://bibliotekanauki.pl/articles/635507.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
obscene language
revena
magical laughter
life
death
Bakhtin
Opis:
The theme  of this paper is the magic power of the obscene words and jokes in traditional Serbian culture, on the example of women’s only festival revena in Banat. This ritual represents one day holiday that was celebrated in the beginning of spring, before the Eastern Fast. During revena women gathered for a celebration during which their behavior was completely different than usual, transgressing all the strict  norms that prevailed in everyday reality  of patriarchal  society.  Except for  the  excessive  drinking  and  eating,  women  expressed  their sexuality freely and they spoke about it in the most obscene way. Apart from the verbal part, the ritual of revena had also its performative side. Thus women were proving their female sex by raising the skirt (in the Kumane village), and this act functioned as some kind of pass to enter the revena. During the  holiday, some women were dressed  up as men in order to fulfill the necessary male roles for the sexual games, because no man (except for the musician) was allowed to be present on this holiday. The analysis in this paper, devoted above all to the magic power of the obscene language in the traditional culture, is inscribed into the Bakhtin’s theory of carnival. It is applied here not only to the carnivalesque behavior, but also to the concrete verbal obscene content. These obscenities are inseparable from laughter, so the magic power of laughter (as defined by Veselin  Čajkanović) is also analyzed in this paper, and, apart from appearing in revena, it represented important part of the funeral ritual. 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ностальгия по Логосу: поэзия Ивана Жданова в контексте неотрадиционализма
Autorzy:
Fedorushkov, Edyta Anna
Powiązania:
https://bibliotekanauki.pl/articles/1022791.pdf
Data publikacji:
2019-08-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
neotraditionalism
Ivan Zhdanov
contemporary poetry
Valery Tiupa
Mikhail Bakhtin
metarealism
Opis:
The paper aims at presenting an attempt to interpret Ivan Zhdanov’s poetry in the context of neotraditionalism. This literary project, founded by Valery Tiupa, is based on the idea of dialogue by Mikhail Bakhtin as well as philosophy of personalism by Martin Buber, Nikolai Berdyaev, Emmanuel Levinas. In contrast to postmodernism, neotraditionalism takes an attempt to restore the value and esteem to widely understood cultural tradition (especially Mediterranean and Christian cultures).
Źródło:
Studia Rossica Posnaniensia; 2019, 44, 1; 73-82
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między kolonią a imperium. Miłosz i Dostojewski
Between Empire and Colony. Miłosz and Dostoyevski
Autorzy:
Wedemann, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1179321.pdf
Data publikacji:
2012-12-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Central Europe
Russian imperialism
orientalism
postcolonial studies
Mikhail Bakhtin’s polyphony
messianism
Europa Środkowa
rosyjski imperializm
orientalizm
badania postkolonialne
Bachtinowska polifonia
mesjanizm
Opis:
Refleksję Czesława Miłosza nad fenomenem twórczości Fiodora Dostojewskiego umieszcza autor w kontekście studiów postkolonialnych, zwracając uwagę na prekursorski charakter oraz komplementarność szkiców poety o literaturze rosyjskiej wobec analiz Ewy M. Thompson, przeprowadzonych w jej książce Imperial Knowledge. Russian Literature and Colonialism (tłum. pol. Trubadurzy imperium. Literatura rosyjska i kolonializm
The author puts Czesław Miłosz’s reflection of the phenomenon of Dostoyevski’s works in the context of postcolonial studies. He draws the attention to the innovative character and complementarity of the poet’s essays on Russian literature which is different to the its analysis carried out by Ewa M. Thompson in ”Imperial Knowledge. Russian Literature and Colonialism”. 
Źródło:
Porównania; 2012, 10; 23-37
1733-165X
Pojawia się w:
Porównania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co-generation and maintenance of ‘dialogic space’ by means of verbal-gestural involvement, with some pedagogical implications
Autorzy:
Puppel, Joanna
Puppel, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1047952.pdf
Data publikacji:
2019-02-07
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
human condition
collective culture
dialogic culture
dialogic space
gestural involvement
intersubjectivity
Buber-Bakhtin Dialogic System (BBDS)
hard boundaries
soft boundaries
dialogic pedagogy
maximally malignant monstrous language virus
Opis:
We emphasize that ‘dialogic space’ is a precondition to the presence and maintenance of collective culture whose most conspicuous dimension is dialogic culture. We assume that dialogic culture constitutes the fullest dimension of humanity, and we highlight its role in a number of assumptions (1-8). Next, dialogic culture in terms of its properties is briefly discussed. We further assume that dialogic space in its verbal-non-verbal tanglements is of central significance in foreign language pedagogy and as such it should be present in foreign teaching/learning programs in order to help promote the positively-charged dialogue-oriented society of practice and at the same time exclude the proliferation of negatively-charged communications.
Źródło:
Scripta Neophilologica Posnaniensia; 2018, 18; 221-230
1509-4146
Pojawia się w:
Scripta Neophilologica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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