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Wyświetlanie 1-15 z 251
Tytuł:
The Obelisk as Motif: An Element of European Sepulchral Art in the Funeral Monuments of Warsaw
Autorzy:
Tyszkiewicz, A.
Powiązania:
https://bibliotekanauki.pl/articles/702661.pdf
Data publikacji:
2005
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
OBELISK (POLAND)
SEPULCHRAL ART
Opis:
In modern times the obelisk has been used in the decoration of tombs since the early 16th century. The first example of its use can be found in the Roman church Santa Maria del Popolo, in the Chigi Chapel, designed by Raphael. Not much later, this motif spread to Poland, where the oldest sepulchral monuments of this kind appear in Cracow, Plock and Gdansk. Obelisks remain popular in this function until today, thanks to their symbolic meaning: they are associated with glory, constancy and immortality.
Źródło:
Meander; 2005, 60, 3; 356-376
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Michał Walicki (1904–1966)
Autorzy:
Walczak, Marek
Powiązania:
https://bibliotekanauki.pl/articles/706979.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
WALICKI
Opis:
Michal Walicki (1904-1966) studied Art History at the University of Warsaw (1924-1929), where he received his doctorate. He worked in the Department of Polish Architecture at the Warsaw Technical University, at the Warsaw School of Fine Arts (later the Academy of Fine Arts), at the National Museum, and the Art History Institute of the Warsaw University. After the war he combined work at the Institute of History of Art at the Warsaw University and the State Institute of Art (later the Institute of Art of the Polish Academy of Sciences). Michal Walicki’s academic activities encompassed a surprisingly wide spectrum of subjects, though his particular field of interest was painting. He had a ‘positivist’ temperament, concerned with a painstaking search for new works of art and the collecting of material, and above all with cataloguing and sharing the collections. In texts written before the war he built a firm foundation for the study of panel painting in fifteenth-century Poland, although his narrow national perspective is now certainly difficult to accept. After his employment at the National Museum in Warsaw, he changed his profile of research, focusing on modern painting (particularly Dutch), but also on the best understood popularization and education through art. After the war, he initiated and coordinated the work on a series of syntheses, setting new standards of quality in Polish academic studies. He belonged to the narrow circle of great humanists who could write about art with passion, in a manner accessible and understandable to all. He developed his own, easily recognizable style, impressionistic in character, well-suited to aesthetic experiences.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 127-136
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tadeusz Mańkowski (1878-1956)
Autorzy:
Żygulski, Zdzisław
Powiązania:
https://bibliotekanauki.pl/articles/707022.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
MANKOWSKI
Opis:
This article introduces the work of the art historian Tadeusz Mańkowski (1878-1956). He trained as a lawyer and took up art history late, as a private scholar. In 1945 he was appointed Director of the State Art Collection at Wawel. Mańkowski was probably the first Polish researcher who established contacts with foreign orientalists studying the arts, especially in the U.S. and the UK, including magazines such as “Ars Islamica” and “Bulletin of Iranian Art and Archaeology”. In this field, his most important article was on Polish trade with Persia in the seventeenth century, in the monumental Survey of Persian Art (ed. A. Upton Pope). In his studies on the relationship between the former Poland and the broadly defined Orient, Mańkowski created an academic groundwork based on extensive archival query. He published a book on Sarmatian Genealogy, in which he uncovered, relying on archival sources, the origins and the development of this formation of Polish culture which was born in the sixteenth century and underwent many transformations up until the eighteenth century. This was an ideological study, setting in motion the on-going debate about Sarmatism which lasts until this day. The framework of Mańkowski’s achievements should be divided into three categories: the Leopolitano (he lived in Lviv until 1945) and Oriental art; the Cracoviana and the Waweliana (Royal Castle in Cracow - Wawel); the Varsaviana and the artistic and collector’s activity of the last Polish king, Stanislaus Augustus.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 39-46
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Julian Pagaczewski (1874–1940)
Autorzy:
Malkiewicz, Adam
Powiązania:
https://bibliotekanauki.pl/articles/707030.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
PAGACZEWSKI
Opis:
Julian Pagaczewski (1874-1940) was a pupil of Marian Sokolowski at the Jagiellonian University in Krakow; after graduating in History of Art in 1900, he worked at the National Museum from 1901-1911, and then took a post at the Jagiellonian University. He obtained his doctorate in 1908, his postdoctoral habilitation in 1909, became associate professor in 1917, and in 1921 – a full professor; his chair was liquidated in 1933. During the interwar period, he was the major figure in art history in Krakow. His research interests included Polish art of all periods (apart from contemporary), seen in the vast context of European art, particularly the handicrafts (goldsmithery, tapestry, embroidery) and sculpture. Following in his master’s footsteps, he adopted a philological and historical method of research, and soon enriched it with an in-depth comparative and stylistic analysis; he was strongly influenced by the Viennese scholars (Franz Wickhoff, Alois Riegl), and above all Heinrich Wölfflin. His studies show a great mastery of the methodology of research, and the later ones are exemplary of an art history focused on issues of style. He also had a reputation as an outstanding teacher and educator; despite his relatively short period of professorship, he helped form almost all the eminent art historians of the next generation, who, after World War II, determined the nature of the discipline in Krakow, largely continuing with his methodological approach and passing it on to the next generation of scholars.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 21-28
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mieczysław Gębarowicz (1893–1984)
Autorzy:
Żuchowski, Tadeusz J.
Powiązania:
https://bibliotekanauki.pl/articles/707043.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
GEBAROWICZ
Opis:
Mieczyslaw Gebarowicz (1893-1984) was a historian and art historian, associated all his academic life with Lviv. It was in that city that passed all the stages of his academic career during the interwar period, including the ordinary professorship at the University of Jan Kazimierz. During World War II, he was appointed Director of the National Ossoliński Institute. After the war, when Lviv was incorporated with Eastern Malopolska into the Ukrainian Soviet Republic, he remained in the city despite the loss of his academic degrees, resulting ultimately in his employment as an assistant librarian at the Museum of Industry. His research methods, formed under the influence of Boloz-Antoniewicz and Zakrzewski, were based on a thorough analysis of sources and meticulous examination of works of art. Gebarowicz thought it essential to favour source documents over formal analysis. During the interwar period, he focused on the study of medieval art, and wrote a synthesis of the art of this period, in which he outlined a vision of the development of European art independent from the dominant, at that time, French and German studies. In Gębarowicz’s opinion, the cultural border areas, the periphery, played an important role. He placed great emphasis on the artistic process, highly valuing the individuality of the artist and his social role. After the war, Gębarowicz, cut off from the Polish academic community, undertook research on the areas of the Eastern Malopolska (Little Poland), Podolia and Zaporozhye i.e. lands that were beginning to be called Ukraine. In the 1950s, he wrote two studies in Ukrainian, in which he presents the development of realism in art in so-called ‘Western Ukraine’ (Eastern Little Poland), and the history of sculpture in the Ukraine.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 57-68
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jan Białostocki (1921–1988)
Autorzy:
Ziemba, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/707061.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
BIALOSTOCKI
Opis:
This article introduces Jan Białostocki (1921-1988), who is considered the most outstanding Polish art historian, and who belonged to the world’s elite humanist scholars of the twentieth century. Throughout his life, Bialostocki was associated with two institutions: the Institute of Art History at the Warsaw University and the National Museum in Warsaw. He lectured at numerous European and American universities. He was a member of several European Academies of Sciences, and Vice-President of the Comité International d'Histoire de l'Art, Conseil International de la Philosophie et des Sciences Humaines. He also received the Warburg-Preis award. Białostocki was the author of over 500 major scholarly publications, including such fundamental works as: Les Primitifs Flamands: Les Musées de Pologne (1966), Spätmittelalter und beginnende Neuzeit (Propylaen Kunstgeschichte VII, 1972), The Art of the Renaissance in Eastern Europe: Hungary, Bohemia, Poland (1976), and Il Quattrocento nell' Europa Settentrionale (1989). His main focus was on iconology, which he developed, often arguing with its founder, E. Panofsky. He proposed the modus theory in art history, which made an important impact on Western art literature, as well as the category of “framework theme” (Rahmenthema). Białostocki also put forward a comprehensive vision of the methods of art history comprising the study of a work of art as a physical object, of its genesis as well as the analysis of the reception. Very important to Białostocki’s interestswas the problem of the relationship between the center/periphery, metropolitanism/ provincialism – he fought with the stereotyped geohistory of European art caught in the paradigm of centralism, Eurocentrism, Italocentrism or Francocentrism.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 157-171
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zbigniew Hornung (1903–1981)
Autorzy:
Wrabec, Jan
Powiązania:
https://bibliotekanauki.pl/articles/707070.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
HORNUNG
Opis:
Zbigniew Hornung (1903-1981) belonged to the first generation of Polish art historians who specialized in the study of Baroque art. Although he had also engaged with the art of the Renaissance, and published several papers on the major works of art of this period in Poland, his main achievements concern Baroque sculpture, architecture and painting in the former Eastern Borderlands of Poland. Throughout his life, he invariably used the classical method of combining historical and archival research with that of a stylistic and comparative nature, and rescued from oblivion the sculptor Antoni Osiński, the painter Stanislaw Stroiński and the architect Jan de Witte, to whom he dedicated separate monographs. He also published a monograph on the sculptor Pinsel, but did not manage to access all the material on the subject. Together with T. Mańkowski, he should be merited with discovering a new phenomenon in art, on a European scale of importance, namely the Lviv’s Rococo sculpture. It should be noted that although banished from his hometown of Lviv after the war, Hornung spent the second half of his life in Wroclaw, where he re-organized Polish museology and art historical studies and remained faithful to borderland issues. In addition to monographic studies on artists and their works, he also undertook some attempts at syntheses of Renaissance sculpture and Baroque architecture in Poland. The most original and at the same time the most controversial was “The problem of Rococo in church architecture of the 18 c.”, published in 1972. He had the courage to formulate daring hypotheses which did not always find support, causing heated debates. Insensitive to new methods and changing research fashions, he was primarily interested in the form and not the subject of the work of art.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 114-125
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marian Morelowski (1884–1963)
Autorzy:
Kozieł, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/707119.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
MORELOWSKI
Opis:
This article presents the life and work of Marian Morelowski (1884–1963), an outstanding Polish art historian. He was born at Wadowice (1884), studied French in Cracow, Vienna and Paris (1902–1907) and took his doctorate in 1912. Morelowski worked as an expert on the regaining of Polish cultural heritage from Russia and the Soviet Union (1915-1926) and as a curator in the Royal Castle in Cracow (1926–1929). In 1930 he moved to Vilnius and was awarded the post of Professor of Art History at the local university. After World War II had finished, he continued his academic career in Lublin (1945–1948) and Wroclaw (1948–1960), where he died in 1963. Morelowski’s main fields of research were the artistic relations between Poland and the Meuse region in the Middle Ages, the art of the Vilnius region and medieval and early modern art in Silesia. Morelowski treated his work as an undertaking dedicated to the service of Polish national culture. His research work strictly adhered to the nationalist ideology of the independent Polish state and was opposed to the views of German art historians.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 47-56
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zofia Ameisenowa (1897–1967)
Autorzy:
Olszewska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/707141.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
AMAISENOWA
Opis:
This article introduces the Polish art historian, Zofia Ameisenowa (1897-1967). Her excellent working methodology became the model study of illuminated manuscripts for many contemporary art historians. The priority of Ameisenowa’s research was to create a library understood not as a catalogue, not as an actual institution, but as an environment proper to the circulation of images and ideas. Her publications can be viewed as part of the method for realizing this global project. The mainstream work of the Polish scholar had a ‘positivist’ dimension, and her research system grew from traditional connoisseurship supported by the then most up-to-date knowledge in the field of book studies. Ameisenowa was inspired by scholars such as Giovanni Morelli and Richard Öffner, exponents of the first Vienna School of Art History, and Polish bibliologists like Kazimierz Piekarski and Aleksander Birkenmajer. The nature of Ameisenowa’s research suggests that she not so much practised the history of ideas, but the social history of art directed at the question of the function of the work of art and the historical usus of dissemination, copying, and image reconstruction in culture. Because of these interests, she had more in common with the matter-of-fact iconography practised by Emile Mâle than with the spectacular iconology of Erwin Panofsky, and any elements of iconological interpretation, if they occur, were for her an intellectual adventure, the prize for the free use of carefully extracted facts. It is worth noting that a separate area of interest for the scholar was Jewish art.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 91-102
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ksawery Piwocki (1901–1974)
Autorzy:
Kasperowicz, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/707150.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
PIWOCKI
Opis:
Ksawery Piwocki (1901-1974), whose scholarly activities occurred during a particularly difficult period in our history, 1935-1970, was one of the most interesting Polish art historians and organizers of academic life. In his work, he combined an interest in methodology (for instance, as an expert on the concepts of Alois Riegl, and on all the complexities of the nearly century-old dispute about its proper interpretation), with many years of research on non-professional artists, areas of artistic creativity which remained partly on the margins of traditional art history and partly in the ‘no man's land’ of such disciplines as art history, ethnography and cultural anthropology. Armed with a thorough knowledge of methodology, and starting from the fairly widespread belief in the 1920s and 1930s that the study of the art of the so-called ‘primitives’ would facilitate exploration of the principles of artistic development in general, uncovering the psychological and anthropological origins of creativity, Piwocki researched ‘primitive’ art, revealing a fascinating and often surprising relationship between the proposals of modern artists and the trends of the ‘primitives’. It should be emphasized that these studies, which began even before World War II, were completely devoid of any attempt to support them with the theories of race, which was not so obvious at the time. We must not forget that Ksawery Piwocki was also a well-known organizer of academic life. He was involved in the practice of conservation, becoming an eminent expert on the theory of conservation and restoration of works of art, and greatly contributing to the increase in awareness of these issues in Poland.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 103-112
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A POLEMIC ON THE USEFULNESS OF CLASSICS IN EDUCATION (1916-1917) (Polemika w sprawie filologii klasycznej z lat 1916-1917)
Autorzy:
Starnawski, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/702649.pdf
Data publikacji:
2007
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
CLASSICAL EDUCATION IN POLAND
Opis:
Two articles that first appeared in the Polish press during World War I are reprinted. Józef Kotarbinski, a well known theatrologist, expressed his conviction that the study of social science and economics would be much more useful for high school students than ancient Greek. Jerzy Rosciszewski, then a student of Classics, and later a translator of Catullus, Horace and Ovid, defended the value of a classical education, emphasising its impact on the development of young minds.
Źródło:
Meander; 2007, 62, 1-2; 108-113
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mieczysław Wallis (1895–1975)
Autorzy:
Pękala, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/707008.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
WALLIS
Opis:
Mieczysław Wallis (1895-1975) authored 18 books, including 15 monographs in art history, the major ones being Autoportret (Self-Portrait, 1964), Poznna tworczosc wielkich artystów (The Late Works of Great Artists, 1975) and Secesja (Art Nouveau, 1967). Also worth noting is Sztuki i znaki. Pisma semiotyczne (Arts and Signs. Semiotic Writings, 1983). The main contribution of M. Wallis to art history lies in his modern metahistorical reflections, which are based on the firmly held beliefs about close relations between art history and other fields of art and aesthetics. His recommended method is moderate historiosophical relativism. Wallis recognizes within the process of reception the important role that scientific discourse and cultural paradigm play. In Secesja he used the iconological method, combining art with the philosophical and scientific thought of the Belle Epoque. In his analyses of medieval art he introduced the semiotic method, having successfully avoided the constraints characteristic of semiological studies. A philosophy of art history which assumes the variability of forms, of aesthetic sensibility and of knowledge does not necessarily lead to an extreme relativism, but accepts artistic pluralism; it allows us to retain the view on the continuity of art towards the avant-garde. Wallis interpreted its variable character by distinguishing between soft and sharp aesthetic values. Wallis laid the basis for an original, interdisciplinary approach to art. However, the distance that separated him from the aesthetics focused on the work of art itself, as well as from the social history and ideological criticism which were opposed to it, was the reason for his ideas to remain outside the mainstream of academic art history and aesthetics.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 69-79
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Juliusz Starzyński (1906 –1974)
Autorzy:
Sosnowska, Joanna M.
Powiązania:
https://bibliotekanauki.pl/articles/707098.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
STARZYNSKI
Opis:
Juliusz Starzynski (1906–1974) was an art historian as well as the director of three institutes of art; for almost forty years he held numerous academic and administrative positions and yet, today, he is almost unknown. He studied history of art at the University of Warsaw and simultaneously. After finishing his studies, he concentrated on his academic work, quickly advancing to higher levels. By the time war broke out, he had already been awarded a doctorate and was director of the Institute of Art Propaganda and curator at the National Museum in Warsaw, as well as lecturing in the Department of Architecture at the Polytechnic of Warsaw and at the National Institute of Theatrical Art. After the war started to work at the University of Warsaw and at the Ministry of Art and Culture. In 1949 he initiated the founding of the State Institute of Art, which was transformed in 1959 into the Institute of Art of the Polish Academy of Sciences. Starzyński was director from 1949-1960 and again from 1968-1974. During the Stalin years, he was a supporter of socrealism, but as soon as political pressure began to wane, he abandoned this perspective. Internationally, he was very active as a member and deputy chairperson of AICA. He organised exhibitions of Polish art abroad, among other places, at Art Biennale in Venice. After being dismissed from the position of director of the IS PAN as a result of political conflict with the management, he continued to work there, living in France on scholarships, giving lectures there about correspondance des arts during the Romantic Period, and publishing three books on the subject, two in Polish and one in French. From 1950-1970 he was the director of the Institute of the Art History at the University of Warsaw, where he regularly lectured.
Źródło:
Rocznik Historii Sztuki; 2011, 36; 136-157
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stanisław Jan Gąsiorowski (1897–1962)
Autorzy:
Ostrowski, Janusz A.
Powiązania:
https://bibliotekanauki.pl/articles/707136.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND
ART HISTORY
GASIOROWSKI
Opis:
Stanisław Jan Gasiorowski (1897-1962) studied classical archaeology and art history at the Jagiellonian University during the years 1915 -1920, under direction of Piotr Bienkowski and Julian Pagaczewski. During a one-year stay in Vienna, he attended lectures given by Joseph Strzygowski, Max Dvorak and Julius Schlosser. In 1922, he started his professional career as an assistant in the Chair of Classical Archaeology at the Jagiellonian University. In 1930 he was named professor extraordinarius and in 1937 ordinarius. He remained in this position until 1953. In November of 1939, along with other professors of the Jagiellonian University, he was arrested by the Nazis, and imprisoned in the Sachsenhausen concentration camp. In 1942 the Prince Czartoryski family entrusted him with the position of director of the Czartoryski Museum. In 1951 Gasiorowski was dismissed, under the pretext that he was in the service of “aristocratic and bourgeois enemies of the Polish people”. Shortly thereafter the authorities also forced his removal from the University (1953). Deprived of the opportunity to give lectures and be in contact with students, he shifted his work to the Institute of Material Culture of the Polish Academy of Science, and remained there until his death. His research interests followed three general themes. The first of these was ancient art in the strict sense. He was the author of Poland’s first summary of the history of ancient art. The second area involved the theoretical foundations for the study of the material culture of Mediterranean countries. Finally, the third area was the publication of ancient and modern artworks from Polish collections as well as their history, and information on early Polish travelers to the Mediterranean countries
Źródło:
Rocznik Historii Sztuki; 2011, 36; 81-90
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Oldest Pyramid in Poland. An Arian Tomb in Krynica in the Krasnystaw District
Autorzy:
Sliwa, J.
Powiązania:
https://bibliotekanauki.pl/articles/702707.pdf
Data publikacji:
2005
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLAND)
POLISH BRETHREN
PYRAMID (KRYNICA
Opis:
The article is devoted to a pyramidal tomb in eastern Poland, probably the resting place of Pawel Orzechowski (about 1550-1612), an important personage among the Polish Brethren.
Źródło:
Meander; 2005, 60, 3; 350-355
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 251

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