Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "st. Basil" wg kryterium: Wszystkie pola

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-8 z 8
    Tytuł:
    „Poznaj samego siebie” w interpretacji Bazylego Wielkiego
    ‘Know thyself’ in St. Basil’s Interpretation
    Autorzy:
    Osek, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/612345.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Bazyli Wielki
    Poznaj samego siebie
    Basil the Great
    Know thyself
    Opis:
    There are some references to the famous Delphic inscription „Know thyself” (gnothi sauton) in the Hexaemeron (IX 6; VI 1) and the Homilia in illud: Attende tibi ipsi by St. Basil of Caesarea. In the Homilia in illud: Attende tibi ipsi St. Basil accepts the Philo’s and Clement of Alexandria’s opinion that the Septuagint proseche seauto („Attend to yourself”) and the Hellenie gnothi sauton („Know thyself”) are the same. According to St. Basil, influenced by the Alcibiades I, „yourself” means „a soul” as an opposite to a body and its environment. St. Basil interprets the Delphic maxim in the following meanings: (1) „Turn to yourself”, (2) „Know God from yourself”, (3) „Take care of your soul”, (4) „Control yourself”, and (5) „Remember you are a human”. His interpretation is influenced by the many philosophical writings, especially the Platonie dialogues (the Charmides, the Alcibiades I), the Stromata of Clement of Alexandria, and the Origen’s In Canticum canticorum.
    Źródło:
    Vox Patrum; 2008, 52, 2; 761-783
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wiara w listach św. Bazylego Wielkiego
    Faith in the letters of st. Basil the Great
    Autorzy:
    Paczkowski, Mieczysław Celestyn
    Powiązania:
    https://bibliotekanauki.pl/articles/612515.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    wiara
    Bazyli Wielki
    Credo
    listy
    Faith
    Basil the Great
    Letters
    Opis:
    The article is an examination of Basil’s teaching about faith and its importance in his large correspondence. The bishop of Caesarea describes faith as the acceptance of the Gospel, the conviction of the truth of the message, a confession of one’s belief in the Trinity. The Cappadocian emphasizes faith as an acceptance and conviction of the truth which comes from the inspired Scriptures and the teaching of the Nicaea. The confession of faith formulated by the Council of Nicaea constituted the essence of the truth of the Christian faith. The bishop of Caesarea indicates the importance of the baptismal formula for the formulation of the true Christian doctrine. During the baptismal rite the baptizand makes their confession of faith and is thus admitted into the community of the faithful. Basil’s teaching of initiation into the Christian mistery is dominated by his use of the word mean the apostolic doctrines which constitute what the „Great Church” taught and believed. The Cappadocian points to the danger of false and heretical assemblies (parasynagogues) and of the false teachers of the faith. It is presented as a way of knowing God. There is also one important emphasis in Basil’s thought which especially characterizes his view of the human steps in the concrete realization of it: the knowledge of God and faith in Him is manifested in love to God and one’s neighbor.
    Źródło:
    Vox Patrum; 2014, 61; 309-325
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Starość w nauczaniu św. Bazylego Wielkiego
    Old age in teaching of st. Basil the Great
    Autorzy:
    Czyżewski, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/613187.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Bazyli Wielki
    starość
    Basil the Great
    old age
    Opis:
    Although St. Basil did not live 50 years, the topic of the old age appears in his works quite often. On the other hand, it is clear that Basil does not discuss this issue in one particular work or in the longer argumentation. The fragmentary statements about old age can be found in almost all his works, but most of them can be found in the correspondence of Basil. In this paper we present the most important ad the most interesting aspect of teaching of Basil the Great. As these certificates show that the bishop of Caesarea looked at the old age maturely, rationally estimated passage of time, which very often makes a man different. He experienced it, for example as a spiritual and physical suffering, which often were connected with his person. He saw a lot of aspect of the old age, especially its advantages – spiritual maturity and wisdom. What is more, he pointed also to passage of time, which leads a man to eternity, which should be prepared to, regardless how old he is. In his opinion fear is not seen opinions of St. Basil present really Christian way of thinking, well-balanced and calm.
    Źródło:
    Vox Patrum; 2011, 56; 339-348
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Posłuszeństwo monastyczne w prawodawstwie pachomiańskim i bazyliańskim
    Monastic obedience in the legislation of st. Pachomius and st. Basil
    Autorzy:
    Ciemała, Marianna
    Powiązania:
    https://bibliotekanauki.pl/articles/612386.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    posłuszeństwo
    przełożony
    reguła
    słowo Boże
    obedience
    superior
    the Rule
    the word of God
    Opis:
    Obedience was one of the fundamental principles of community life in monasteries in the first centuries. Based on the analysis of the texts of St. Pachomius’ and St. Basil’s legislation, the article addresses the issue of different correlations taking place within the framework of monastic obedience. The texts of the Rule of St. Pachomius as well as of the Asketikon of St. Basil the Great show that in the cenobitical life there was a close relationship between obedience to God, to His word, to the rule of life, to superiors, and, to some extent even to all brothers. Sacred Scripture was considered the primary, or even the only, rule of life for the cenobites. Both the Pachomius and Basil in their Rules put a strong accent on obedience to God, which, in practice, was realized in keeping His commandments. The main role of superiors was to lead the brothers to the fullness of salvation. They were to do it with care and responsibility. The analysis of the texts on superiors found that they indicated that the superiors had the obligation to be the first in keeping the God’s commandments as well as in obeying the Rule and the precepts of the elders. Obedience to superiors was understood as being the same as obedience to God, but was dependent according to the way the superiors fulfill their dutes of preaching the word of God and living their lives in agreement to their teaching.
    Źródło:
    Vox Patrum; 2016, 65; 129-140
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The theory of επινοια in st. Basil of Caesarea and Eunomius of Cyzicus: philosophical and theological background
    Koncepcja św. Bazylego z Cezarei i Eunomiusza z Kyziku na temat epinoia: tło filozoficzno-teologiczne
    Autorzy:
    Panagopoulos, Georgios D.
    Powiązania:
    https://bibliotekanauki.pl/articles/612894.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    epinoia
    filozofia
    teologia
    Bazyli z Cezarei
    Eunomiusz z Kyziku
    philosophy
    theology
    Basilius of Caesarea
    Eunomius of Cysicus
    Opis:
    W artykule zwrócono uwagę na to, w jaki sposób, zarówno św. Bazyli, jak i jego przeciwnik – anomejczyk Eunomiusz z Kyziku, włączają w swą myśl teologiczną tezy filozoficzne o powstawaniu pojęć (™p…noia) w ludzkim umyśle oraz ich relacjach do zewnętrznych przedmiotów. W swych poszukiwaniach autor opracowania dostarcza dowodów na to, że teologowie ci przestudiowali ten sam materiał filozoficzny, dotyczący koncepcji ludzkiego umysłu; każdy z nich jednak zdecydował się użyć innych elementów zaczerpniętych z powiązanych tradycji filozoficznych w celu uwiarygodnienia różnych tez teologicznych. Racjonalistyczna doktryna Eunomiusza na temat Bożej wiedzy, która idzie w parze z jego koncepcją dotyczącą ludzkiego języka i umysłu, skłoniła św. Bazylego do rozwinięcia empirycznego poglądu epistemologicznego, który umożliwia zarówno mówienie o Bogu oparte na danych zmysłowych, jak i zachowuje w pełni nienaruszoną transcendencję Boskiej istoty.
    In the paper our attention is focused on the way in which both Saint Basil of Caesarea and his opponent, the anomoian Eunomius of Cyzicus, integrate in their theological thought the philosophical teaching about the formation of concepts (™p…noia) in human mind and their relation to the external objects. Our inquiry will provide the evidence that the two theologians are acquainted with the same philosophical material concerning human mind’s concepts; nevertheless each of them opted to use a different element from the related philosophical traditions in order to provide support to different theological purposes. Eunomius’ rationalistic doctrine of God’s knowledge, which goes hand in hand with his account of human language and mind, prompted Saint Basil to advance an empirical epistemological view that both makes possible a talk about God based on sense data and keeps fully intact the transcendence of God’s essence.
    Źródło:
    Vox Patrum; 2017, 68; 129-138
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Żołnierz i służba wojskowa w świetle kościelnych źródeł normatywnych z IV i V wieku
    Soldiers and military service in the light of legislative Church sources from the fourth and fifth centuries
    Autorzy:
    Hołasek, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/613811.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    chrześcijański żołnierz
    służba wojskowa
    przepisy kościelne
    Kanony Hipolita
    Listy św. Bazylego
    Konstytucje apostolskie
    Kanony apostolskie
    Christian soldier
    military service
    Church regulations
    Canons of Hippolytus
    Letters of St. Basil
    Apostolic Constitutions
    Canons of the Apostles
    Opis:
    At the beginning of the fourth century the legal situation of Christians in the Roman Empire changed dramatically. Thanks to the Emperor Constantine they were no longer persecuted, and their faith became religio licita. From that point onwards the views of Christians on the state began to evolve. It was a long-term process, and happened at a varied pace. One of the aspects of this transformation was the change of Christian attitude to military service. It needs to be said that, from this perspective, the Church legislative sources have not been examined in a great detail. This article aims to take a closer look at several of the sources that include Church regulations relating to military service of the fourth and fifth centuries. These include, i.a., Canons of Hippolytus; Letters of St. Basil; Apostolic Constitutions and Canons of the Apostles. In addition, the article discusses the relevant contents of synodal and council canons from said period. These regulations show the adaptation of Church legislature to the new circumstances, in which the Roman state stopped being the persecutor and became the protector of Christianity. The analysis of numerous documents confirms that Christians were present in the Roman army already in the third century. Because of the spilling of blood and the pagan rites performed in the army, the Church hierarchs strongly resisted the idea of allowing Christians to serve in the military. Church regulations from the third century strictly forbade enlisting in the army, or continuing military service for those who were newly accepted into the community, for the reasons mentioned above. From other documents, however, we learn that the number of Christians in the army was nonetheless increasing. Many were able to reconcile military service with their conscience. At the beginning of the fourth century emperor Constantine granted Christians religious freedom. He allowed Christian soldiers to abstain from invoking pagan gods while swearing military oath (sacramentum), and to participate in Sunday services. The empire was slowly becoming a Christian state. It is for this reason that in the Church regulations from the fourth and fifth century we find acceptance for the presence of Christians in the army. Even though killing of an enemy required undertaking penance, it was no longer a reason for excommunication with no possibility of returning to the Christian communion. The Church expected Christian soldiers to be satisfied with their wages alone, and to avoid harming others through stealing, forced lodging or taking food. The Church in the East no longer considered it wrong to accept gifts for the upkeep of clergy and other faithful from the soldiers who behaved in a correct manner. From the mid-fourth century performing religious services started being treated as separate from performing a layperson’s duties. For this reason the bishops, in both parts of the empire, decided that clergy are barred from military service. In the West, those of the faithful who enlisted with the army after being baptised could no longer be consecrated in the future. In the East, the approach was less rigorous, as the case of Nectarius, the Archbishop of Constantinople, shows. By the end of the fourth century, the West adopted very strict rules of public penance for soldiers – the Popes reminded in their letters to the bishops in Spain and Gaul that after performing the public penance, the soldiers were forbidden to return to the army. We should not forget that the change in the attitude of the Church to military service was also affected by the political-military situation of the Empire. During the fourth and fifth centuries its borderlands were persistently harassed by barbarian raids, and the Persian border was threatened. Let us also remember that the army was not popular in the Roman society during this period. For these reasons, the shifting position of the Church had to be positively seen by the Empire’s ruling elites. The situation became dramatic at the beginning of the fifth century, when Rome was sacked by barbarians. Developing events caused the clergy to deepen their reflections on the necessity of waging war and killing enemies. Among such clergymen was St. Augustine, in whose writings we may find a justification of the so-called just war. Meanwhile, in the East, the view that wars can be won only with God’s help began to dominate.
    Źródło:
    Vox Patrum; 2015, 63; 353-373
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Postawa św. Atanazego i św. Hilarego wobec decyzji synodu w Ancyrze (358)
    The attitude of st. Athanasius and st. Hilary towards the manifesto of the synod of Ancyra (358)
    Autorzy:
    Grzywaczewski, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/612805.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Synod w Ancyrze (358)
    homojuzjanie (homeuzjanie)
    Bazyli z Ancyry
    Atanazy z Aleksandrii
    Hilary z Poitiers
    Synod of Ancyra (358)
    Homoiousians (Homoeousians)
    Basil of Ancyra
    Athanasius of Alexandria
    Hilary of Poitiers
    Opis:
    The Synod of Ancyra was organized at 358 by Basil, bishop of this city. The bishops who took part in this Synod published a Synodical Letter, called in English Manifesto. They presented in this letter the essence of the Homoiousian theology (it also written Homoeousians). They did not accept the Nicaean concept of equality of the Son to the Father, expressed by the term homoousios (consubstantial). They proposed other idioms, especially homoios kat ousian (similar to the Father according the essence); sometimes they used the term homoiousios (similar to the Father in all things). According to the teaching of the Homoiousians, the Son possessed the Divinity not in himself, but by the participation in Father’s Divinity. Athanasius of Alexandria expressed quite positive opinion about the theology of the Synod of Ancyra. Maybe he did know it very well; maybe he tried to see positive elements in it, because the Homoiousians were in opposition to the extreme Arianism. Hilary of Poitiers expressed also a positive opinion about the Manifesto of Ancyra. He appreciated its moderate position in Christology in comparison to the extreme Arians. He supposed that the above mentioned terms used by the bishops of Ancyra had the same meaning as the Nicaean term homoousios. Both Athanasius and Hilary did not pay much attention on terms but especially on the relation of the Son to the Father; he distinguished the identity of each Person; he was conscious of the difference of their mission, and he underlined the equality of their Divine nature and dignity.
    Źródło:
    Vox Patrum; 2015, 64; 171-188
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies