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    Wyświetlanie 1-8 z 8
    Tytuł:
    Tra Ramo, Alessandro di Afrodisia e Averroè. Il commento di Francesco Vimercato (ca. 1512–ca. 1580) al libro XII della Metafisica di Aristotele
    Between Ramus, Alexander of Aphrodisias and Averroes. Francesco Vimercato’s Commentary to Book Twelve of Aristotle’s Metaphysics
    Autorzy:
    Facca, Danilo
    Powiązania:
    https://bibliotekanauki.pl/articles/938399.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    Vimercato
    Metaphysics
    Prime Mover
    Renaissance
    Aristotelianism
    Opis:
    What kind of causality does the Aristotelian Prime Mover exert on the heaven? Who “loves” the Prime Mover? Renaissance peripatetic philosopher, Francesco Vimercato, a “royal” teacher of “Greek and Latin philosophy” in Paris during the forties and the fifties of the 16th century tried to resolve these traditional puzzles that resulted from the exegesis of the Metaphysics XII, 6–7. His solution appears to be innovative, if compared to the ancient and the medieval ones. It seems partially to prefigure the last two decades’ interpretations of Aristotelian “theology”.
    Źródło:
    Peitho. Examina Antiqua; 2012, 3, 1; 211-230
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Putting Cosmogony into Words: The Neoplatonists on Metaphysics and Discourse (logos)
    Autorzy:
    Motta, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/633538.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    Demiurge
    macrocosm
    microcosm
    analogy
    metaphysics
    literary theory
    Opis:
    The present paper focuses on some aspects of the Neoplatonist literary-metaphysical theory, which has clearly been expressed in the anonymous Prolegomena to Plato’s philosophy and further confirmed in Proclus’ exegesis of the Timaeus. Thus, this contribution, examines and compares several passages from the Prolegomena and from Proclus’ Commentary on the Timaeus with a view to showing that it is legitimate to speak of a certain cosmogony of the Platonic dialogue that is analogous to that of the macrocosm. Moreover, the analogy between macrocosm and microcosm makes it possible to further investigate the similarity between the λόγος-ζῷον of the Demiurge and that of Timaeus, on the one hand, and the reality which the λόγος expresses, on the other. This similarity turns out to be both structural/morphological and content-related/semantic. Thus, by combining the natural and theological science, the analysis of the “generation” of the macrocosm and microcosm brings out the strongly analogical nature of Plato’s dialogues, which is particularly visible in the Timaeus.
    Źródło:
    Peitho. Examina Antiqua; 2019, 10, 1; 113-132
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le denominazioni della Metafisica e della sua scienza nella filosofia tardoantica
    The Denominations of Metaphysics and its Science in the Late Antique Philosophy
    Autorzy:
    Napoli, Valerio
    Powiązania:
    https://bibliotekanauki.pl/articles/938406.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    Metaphysics
    meta ta physika
    theology
    Neo-Platonism
    Opis:
    In late antiquity, in the context of the jagged tradition of Neo-Platonism,Aristotle’s Metaphysics and the specific science that is traced out in itare indicated with the current denominations of meta ta physika andtheologikē pragmateia, which are seen as consistent with one anotherand closely interconnected. In this connection, the Metaphysics, in thewake of previous philosophical readings, is considered as a treatise on“theological science” - the most elevated among the sciences - and thedenomination meta ta physika is seen in a specifically theological sense.According to a widespread Neo-Platonic reading, the science thematizedin the Metaphysics is “metaphysics” in that it is theological science,an epistemic discourse on divine realities, which, within the ordo rerum,transcend the physical ones, and, therefore, according to the ordo cognoscendi,must be studied after the latter.
    Źródło:
    Peitho. Examina Antiqua; 2012, 3, 1; 51-82
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    What about Plurality? Aristotle’s Discussion of Zeno’s Paradoxes
    Autorzy:
    Sattler, Barbara M.
    Powiązania:
    https://bibliotekanauki.pl/articles/2016380.pdf
    Data publikacji:
    2021-12-13
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    Zeno
    Simplicius
    Plato
    plurality paradoxes
    metaphysics
    science
    Opis:
    While Aristotle provides the crucial testimonies for the paradoxes of motion, topos, and the falling millet seed, surprisingly he shows almost no interest in the paradoxes of plurality. For Plato, by contrast, the plurality paradoxes seem to be the central paradoxes of Zeno and Simplicius is our primary source for those. This paper investigates why the plurality paradoxes are not examined by Aristotle and argues that a close look at the context in which Aristotle discusses Zeno holds the answer to this question.
    Źródło:
    Peitho. Examina Antiqua; 2021, 12, 1; 87-105
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Z dziejów słowa „substancja”
    On the Origins of the Word "Substance"
    Autorzy:
    Maryniarczyk, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/938487.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    substance
    being
    the object of metaphysics
    ousia
    Aristotle
    Thomas Aquinas
    Opis:
    The present article discusses the emergence of the term “substance” (ousia). It is shown that while the word obviously has its roots in Greek language and tradition, it presupposes a much broader context. Thus, to comprehend the full meaning of the term one must take into account the whole philosophical tradition in which it occurs and the whole of reality to which it refers. Furthermore, it is demonstrated that from the very beginning ousia (substantia) was linked to that which exists actually and constitutes the internal principle (essence) of being. This causal nature of the substance is frequently overlooked and the sense of the word is very often reduced to an eternal and immutable substrate (i.e., something static and unchanging).
    Źródło:
    Peitho. Examina Antiqua; 2017, 8, 1; 371-378
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
    Autorzy:
    Ottobrini, Tiziano F.
    Powiązania:
    https://bibliotekanauki.pl/articles/633541.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Damascius
    Dionysius the Areopagite
    infinite
    One
    principle
    theology
    metaphysics
    apophatic
    Melissus
    Proclus
    Opis:
    This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite.
    Źródło:
    Peitho. Examina Antiqua; 2019, 10, 1; 133-152
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gli antecedenti storici del Platonismo: il ruolo dei Presocratici secondo i Neoplatonici
    The Historical Antecedents of Platonism: The Role of the Presocratics According to the Neoplatonists
    Autorzy:
    Motta, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/938393.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Presocratics
    Plato
    Neoplatonists
    the Being
    the One
    the many
    the Intellect
    Metaphysics
    Opis:
    One of the aims of the Neoplatonists is to demonstrate that ancient Presocratic thought is, in fact, a Preplatonic thought. According to the Neoplatonists, Presocratics, who were not far from the truth, employed an inaccurate and ambiguous language, whereas Plato spoke about the truth in a more appropriate and clear way. That is why the Presocratics are not necessarily erroneous and their theoretical originality and their terminology can be incorporated into the Neoplatonic philosophy. I would like to show how some Presocratic theories are embedded in the Neoplatonic metaphysical system of the three Hypostases. Regarding the One and the Intellect, Plotinus, Proclus and the Anonymous Author of the Prolegomena to Platonic Philosophy read and employ some Presocratic texts in order to harmonize the Platonic and the Presocratic accounts. Although the Neoplatonists see themselves as continuing the Greek philosophical tradition started by the Presocratics, their interpretation of Presocratic thought illustrates the birth of exegetic philosophy which is able to apply ancient concepts and predicates to its own metaphysical theory.   
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 43-58
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Księga Δ Metafizyki Arystotelesa MARIAN ANDRZEJ WESOŁY / Poznań / Co do wieloznaczności wyrażeń [ποσαχῶς], trzeba rozważyć nie tylko te, które orzeka się w różny sposób, lecz także próbować podać ich definicje. Top. I 15, 106a1–4. ΠΕΡΙ ΤΩΝ ΠΟΣΑΧΩΣ ΛΕΓΟΜΕΝΩΝ Η ΚΑΤΑ ΠΡΟΣΘΕΣΙΝ. O wyrażeniach wielorako orzekanych czyli podług przydawki
    Aristotle’s Book Delta of the Metaphysics. ΠΕΡΙ ΤΩΝ ΠΟΣΑΧΩΣ ΛΕΓΟΜΕΝΩΝ Η ΚΑΤΑ ΠΡΟΣΘΕΣΙΝ On Terms Which Are Said in Many Ways or by Virtue of Addition
    Autorzy:
    Wesoły, Marian Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/938445.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle’s Metaphysics
    book Delta
    predicating in various ways
    accidental
    essential
    additional
    Opis:
    This paper offers a new Polish translation of Aristotle’s Book Delta of hisMetaphysics. It takes into account its original title and subtitle that havebeen preserved in ancient catalogues. It is argued that the title and subtitledid not concerns any “ambiguity” of expressions as it is often mistakenlyassumed, but rather the many ways of predicating (πολλαχῶςλέγεται) of various terms. Nor is it a typical lexicon of philosophicalconcepts, but rather a methodical survey of certain expressions thatbegin with physical and categorical specifications to make the terminologicaldomain of the first philosophy more precise.
    Źródło:
    Peitho. Examina Antiqua; 2016, 7, 1; 87-122
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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