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Wyświetlanie 1-15 z 53
Tytuł:
“Terrestrial Identity” as Grounded Relationality: A Comparative Study of Contemporary Chinese and Hawaiian Sources
Autorzy:
Morrow, Sydney
Powiązania:
https://bibliotekanauki.pl/articles/944692.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Chinese philosophy
Hawaiian philosophy
social patterns
comparative philosophy
crosscultural philosophy
Fei Xiaotong
Opis:
In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s (1910–2005) description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility (kuleana), genealogical (moʻokūʻauhau) consciousness, and “seascape epistemology” (Ingersoll, 2016) to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which they orient themselves and that defines the circumstances of their lives. The concept of terrestrial identity is inclusive in terms of types of relational entities, accommodating place, space, and memory into a comprehensive social ontology. It also opens onto discussions of contemporary social problems in a way that centres place and contextuality. I will conclude this essay with such a discussion, regarding homelessness among Kānaka Maoli (Native Hawaiians).
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Three candidates for first philosophy in Nietzsche’s Beyond good and evil 20–22
Autorzy:
Wood, William
Powiązania:
https://bibliotekanauki.pl/articles/2188297.pdf
Data publikacji:
2022-10-24
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
continental philosophy
post-Kantian philosophy
metaphysics
philosophy of religion
Opis:
Friedrich Nietzsche is not generally regarded as a “first philosopher”, but rather as a radical critic of the traditional aspiration of philosophy to be a “master science”, in relation to which the other sciences are subordinate or dependent. In this respect, he seems to have had more in common with the logical positivists and post-structuralists who came after him than with the whole galaxy of “first philosophers” who preceded him, from Aristotle and John Duns Scotus to René Descartes, Immanuel Kant and Georg Wilhelm Friedrich Hegel. However, in a famous aphorism in Beyond good and evil, Nietzsche proposes that psychology ought to be recognised as “queen of the sciences”, a traditional formula for first philosophy. Although this passage is well known, it is more often taken as a rhetorical flourish than as a serious statement of intent. In this article, I focus on the three aphorisms (BGE 20–22) that lead up to this statement. I argue that these aphorisms form an interconnected sequence, in which Nietzsche considers and rejects three traditional candidates for first philosophy — cosmology (BGE 20), theology (BGE 21) and general ontology (BGE 22). By rejecting these traditional candidates for first philosophy one by one, this sequence clears the way for Nietzsche’s proposal in BGE 23 that psychology ought to be recognised as the true candidate for first philosophy. These aphorisms, then, form a crucial sub-section in the developing argument of the book as a whole, which is far more systematically organised than Nietzsche’s aphoristic manner of writing would appear to suggest.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 147-166
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy as transformative practice: a proposal for a new concept of philosophy that better suits philosophy education
Autorzy:
Thomas, Phillipp
Powiązania:
https://bibliotekanauki.pl/articles/437436.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
philosophy of education
theories of education
practical turn and philosophy
modern scientific paradigm and philosophy
subject‐specific didactics philosophy
philosophy education
philosophy at school
Opis:
The source of the following considerations is the observation that academic philosophy at universities does not fit well with philosophy education processes, e.g., those at school. Both sides seem to be separate from each other. I assume that the two areas rely on two very different concepts of philosophy. To work out a concept of philosophy more appropriate to the educational context, I methodically apply the practical turn to our philosophising in very different contexts. Moreover, I elaborate that it is precisely the modern scientific paradigm that underlies philosophy as scientific practice and that the former represents a problematic con-striction of philosophising in educational contexts. For where the ideal is objective scientific knowledge - from which everything subjective has been removed - there can be no deeper transformation of the subject through philosophy. My thesis is that philosophy is better suited to the educational context as transformative and not as scientific practice. As a consequence, the question arises as to whether the study of philosophy on teacher training courses needs a new impulse in the direction of philosophy as transformative practice.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 185-199
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola intelektualistów w polis. Rozważania o Hieronie Ksenofonta
Autorzy:
Wonicki, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/2188284.pdf
Data publikacji:
2022-10-24
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
ancient Greek philosophy
political philosophy
Leo Strauss
intellectuals
tyranny
Opis:
The role of intellectuals in polis. Reflections on Xenophon’s Hiéron: It is well known, although the 20th century has showed it probably in the most visible way, that intellectuals would often like to make a moral influence on politicians and politics. Their eternal dream of enlightened government turns them to the delusion of their own agency in influencing politicians. Following such an illusion as Mark Lilla shows leads them in many cases to support a tyrannical regime. The problem of intellectual engagement and interaction with the authorities is not of course new. We could also observe and analyze it just going back to the Greek roots. In the article I would like to outline the relationship between Xenophon’s life and his reflections as a philosopher on power that he included in Hieron. I also refer these considerations to the present day in reference to Leo Strauss’ interpretation of Xenophon’s ideas about tyranny. Such comparison could be still today instructive for us how problematic is the role of those who, communing with the ideas of beauty, good and justice, want to transfer them to the sphere of the political community. It is this junction of ethics and politics that I would like to address in my considerations, trying to compare Plato with Xenophon and indicate several possible interpretations of the philosopher’s relationship to politics and power.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 27-40
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The call and the response. Martin Heidegger and Martin Buber on responsibility
Autorzy:
Jewuła, Artur
Powiązania:
https://bibliotekanauki.pl/articles/437379.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
filozofia współczesna
filozofia dialogu
filozofia kontynentalna
podmiotowość
contemporary philosophy
philosophy of dialogue
continental philosophy
subjectivity
Opis:
Filozofia subiektywności dotarła w XX wieku do granic swoich możliwości. Jako odpowiedź na jej ograniczenia rozmaici filozofowie podjęli próby nowego rodzaju myślenia. Takie próby to m.in. myśl dialogiczna, która pierwszy wyraz znalazła w pismach takich filozofów, jak Franz Rosenzweig, Martin Buber czy Eberhard Grisebach. Innym przykładem jest postulat powrotu do pytania o bycie Martina Heideggera. W niniejszym artykule staram się pokazać, że obie próby mają ze sobą wiele wspólnego, choć ich przedstawiciele odnosili się do siebie nawzajem raczej krytycznie, o ile w ogóle to czynili. Okazuje się jednak, że myśl Martina Bubera oraz Martina Heideggera ujmują człowieka jako byt dynamiczny, który staje w obliczu nachodzącego go wezwana. Dlatego też analizuję najpierw koncepcję Martina Heideggera z okresu Bycia i czasu, następnie przedstawiam myślenie Martina Bubera, głównie w oparciu o jego traktat Ja i Ty. Na koniec dokonuję zestawienia i porównania wątków wspólnych obu filozofom, jak również zaznaczam różnice, które dzielą obie próby przekroczenia filozofii podmiotowości.
At the beginning of the twentieth century, the philosophy of subjectivity reached its limits. Various attempts at new thinking appeared as a reaction to these limits. Such attempts involve, among others, the philosophy of dialogue, which was represented in the works of Franz Rosen- zweig, Martin Buber and Eberhard Grisebach. Another approach includes Martin Heidegger’s demand for returning to the question of Being. In this article, I intend to present that both attempts are similar in many ways, although their representatives tended to be critical of one another. However, the approaches of Martin Buber as well as Martin Heidegger prove to understand a man as a dynamic being who faces the calling. Firstly, I would like to analyse the thought of Martin Heidegger as presented in Being and time , then I will describe the thought of Martin Buber mainly based on his treaty I and Thou . Finally, I compare the similarities and differences in the thinking of both philosophers.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2013, 3, 2; 323-338
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Śabda in the ancient Indian grammarians’ doctrines
Autorzy:
Sajdek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/437098.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
śabda; grammarians; sphoṭa; Indian philosophy
Opis:
Notwithstanding its pivotal role in the thought of Indian early grammarians, the exact mean‐ ing of the term śabda remains vague and hard to determine for an inexperienced student. The di culty is not simply due to polysemy or ambiguity. The ancient user of the term śabda seems entirely unaware of any distinctions within the semantic range of the word, taking its meaning for granted. The objective of the present paper is to investigate various contexts of the word in order to elucidate its meaning as understood by Indian grammarians, with particular emphasis laid on the followers of the śabdādvaita school.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2016, 6, 1; 183-193
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ist die Heideggersche Philosophie des Seyns Mystik?
Autorzy:
Kołoczek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/944900.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Martin Heidegger
mystique
philosophy
Being
Opis:
Is Heidegger’s philosophy of Being (Seyn) a mystique? In this article I examine whether late Heidegger’s philosophy (Gesamtausgabe volumes 65–74) can be called a mysticism. For serious reasons the answer should be negative. Heidegger’s early statements relating to the mystique are very unflattering. I try to grasp what the Heidegger’s exact attitude to the mystique is. Reflections on the mystique do not appear in late Heidegger’s philosophy (with one exception). Heidegger treats the term “mysticism” as an objection to thinking, which consists in masking a lack of understanding of thinking. According to the immanent criteria, the philosophy of Being cannot be called the mystique. But it is possible to transpose the concept of the mystique, which means to carry the word from the first in another beginning. The second part of my work is an attempt at such a transposition. As a result I obtain the word “mysticism” conceived from the side of Being, that is as a source for mysticism conceived in the traditional way. So I can say that the philosophy of Being is a mystique in this particular sense of this word.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 311-331
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The concept of intuition in experimental philosophy
Autorzy:
Sękowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2188294.pdf
Data publikacji:
2022-10-24
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
experimental philosophy
intuition
methodology
pragmatics
Opis:
Although the concept of intuition has a central place in experimental philosophy, it is still far from being clear. Moreover, critics of that movement often argue that the concept of intuition in experimental philosophy does not correspond to the concept of intuition used in traditional, armchair philosophy. However, such a claim is problematic, because most attempts to define this concept are made with regard to the armchair philosophy’s point of view and not that of experimental philosophy. In the article I analyse the concept of intuition in experimental philosophy by taking into account its theoretical assumptions, and the research practice of its representatives. By analysing the most influential experimental philosophers’ views, I formulate its core characteristics. According to them, intuition is a mental state that is a reaction to the described case, which is revealed in the readiness to express a judgment about this case. Then, I investigate step by step the frequently postulated methodological, phenomenological, and etiological conditions that could narrow down the initial definition. I show that the only condition coherent with experimental philosophy’s assumptions and its practice is an etiological one, as the mental state that could be classified as intuition has to be shaped by pragmatic, and not only semantic factors. In the last parts of the text, I draw out some of the consequences of the position that I have presented, regarding the methodology of experimental philosophy and philosophy in general.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 111-128
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Franz Kafka’s story "The metamorphosis" in the light of the theory of intentional object in Franz Brentano and Anton Marty
Autorzy:
Kamińska, Sonia
Powiązania:
https://bibliotekanauki.pl/articles/437286.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
intentionality
theory of emotion
correct emotion
philosophy of mind
philosophy of language
school of brentano
intersection between literature and philosophy
body
soul
Opis:
How does it feel to be a worm? No doubt, it feels Kafkaesque. The metamorphosis (1915) is a story of an ordinary man, Gregor Samsa, who wakes up one morning as an ungeheures Ungeziefer or ‘giant vermin’. Is this only a bodily change, or has his mind been transformed as well? And how do the people around him cope with this transformation? In this paper, I am going to examine these issues by using tools from Franz Brentano’s (1838–1917) and Anton Marty’s (1847–1914) philosophy of mind and language. Rumour has it that Kafka’s stories were not only products of his own troubled soul, but were also profoundly influenced by the work of these two philosophers. In my paper, I will cover the following issues: the influence of Franz Brentano on Anton Marty and a fortiori on Franz Kafka (1883–1924), who was Marty’s student in Prague (and in this way, saying something about the School of Brentano); Brentano’s and Marty’s theory of correct and incorrect emotions, and its traces in Kafka’s The metamorphosis; Marty’s philosophy of language and communication as reflected in Kafka’s writings; and Brentano’s reism in comparison to Kafka’s nominalism, on the basis of Roberto Calasso’s interpretation of Kafka.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2015, 5, 1; 35-50
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Husserl’s transcendental phenomenology and the project of science
Autorzy:
Wesolowska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/437547.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
philosophy
consciousness
transcendental reduction
subjectivity
cognition
Opis:
The article presents Edmund Husserl’s idea of transcendental phenomenology in the perspective of the project of science. This aspect of Husserl’s writings was pointed out by, for example, Rudolf Bernet, Manfred Brelage, Iso Kern, Eduard Marbach, Eugen Fink, Ludwig Landgrebe, and Roman Ingarden. The main aim, realised in the article is to prove the main hypothesis claiming that transcendental phenomenology is closely connected with Husserl’s conception of philosophy, the idea of philosophy as a science (eidetic and transcendental). The project of transcendental science and knowledge is also connected with Husserl’s conception of transcendental reduction taken as a mode of revealing those constitutive achievements of consciousness which were covered in the natural attitude. In the paper, I focus on presenting the most important points (epistemological, methodological, and transcendental) connected with Husserl’s evolution of phenomenology in the perspective of the project of science.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2014, 4, 2; 391-404
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dharma sprzed abhidharmy
Autorzy:
Kosior, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/944794.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
early Buddhism
Dharma
Abhidharma
philosophy
religion
Opis:
Dharma before the Abhidharma: The paper deals with the issue as to whether early Buddhism can be defined as a philosophy or as a religion. My analysis starts with the definition of the Buddha as the discoverer of the Dharma - the ancient and ennobling path (purāṇa‑, ariya‑magga) - which has made him the exalted teacher of gods and people. Then, after characterizing the possible meanings of Abhidharma in the context of their presence in canonical statements expressing Dharma, I draw conclusions about the connection or lack of connection between philosophy and soteriology in the teaching of the Buddha. Finally, after recalling the canonical statements of Buddha on his status, I conclude that the characterization of early Buddhism as a religion is also questionable.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 1; 9-16
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The liberation doctrine in Brahmasiddhi of Maṇḍanamiśra
Autorzy:
Sajdek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/943894.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Indian philosophy
Hinduism
vedānta
advaita
mokṣa
mukti
Opis:
The issue of liberation is a recurrent theme in all schools of Indian classical thought. In case of advaita-vedānta it is deeply rooted in ontology. The problem of ontological status of the world was the bone of contention for two competing non‑dualist schools of vedānta - vivaraṇa and bhāmatī. Maṇḍana’s Brahmasiddhi can be regarded as an important source of inspiration for the latter. The present paper is an analysis of Maṇḍana’s statements pertaining to the issue of mukti (or mokṣa) in contrast with those of Śankara, the exponent of advaita commonly (though erroneously) considered the creator and the most prominent representative of the school.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2019, 9, 1; 43-56
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Between nothing and a promise of eternity. Reading Alain Badiou’s Black
Autorzy:
Khutsishvili, Kristina
Powiązania:
https://bibliotekanauki.pl/articles/944688.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
black
color
white
alain badiou
dialectics
philosophy
Opis:
The book explores narratives of black: brings black into different contexts, compares it with white and other colours of spectrum, reflects on the underneath meanings hidden by black. It is a piece of art that is difficult to be classified by genre: it may be a collection of short stories, an autobiography, an essay. Belonging to both literary and philosophic contexts, this book is not “heavy”, both literally and metaphorically, but filled with unusual observations and reflections on meanings hidden behind the colours.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrona jedności bytu w Brahmasiddhi Maṇḍanamiśry. Przykład argumentacji scholastycznej
Autorzy:
Sajdek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/944795.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Indian philosophy
Advaita
Maṇḍana
Brahmasiddhi
unity
scholasticism
Opis:
A defense of the unity of being in the Brahmasiddhi of Manḍanamiśra. An example of scholastic argumentation: Chāndogyopaniṣad 6 comprises as many as two out of six renowned “great sayings” (mahā‑vākya): tat tvam asi and ekam evādvitīyam. The question arises as to whether the declared in śruti unity of the Absolute Being is to be understood literally or figuratively. The opponent (pūrva‑pakṣa) presents three arguments for the figurative meaning of the words. Maṇḍana advocates the literal sense of the statement. The debate is a typical example of an Indian philosophical scholastic text. Scholasticism in India and scholasticism in medieval Europe share some characteristic features, though they also differ in many ways.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 1; 129-144
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modern moral reinterpretation of Jesus and its value to the philosophy of religion
Autorzy:
Torzewski, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/437448.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
morality
ethics
religion
moral religion
contemporary philosophy
Immanuel Kant
Jesus
Gotthold Ephraim Lessing
Ludwig Feuerbach
reinterpretation
German philosophy
Enlightenment
Opis:
The moral reinterpretation of Jesus conducted by Kant, Lessing and Feuerbach, is an interesting matter when it comes to the philosophy of religion. The abovementioned German philosophers claimed that Jesus ought to be understood only as a moral archetype and a revolutionist in morality. This concept arose on the grounds of moral religion which was one of the most interesting ideas of the Enlightenment. Thus, exploring this moral reinterpretation of Jesus is just an excuse to study the concept of moral religion. Despite the fact that this idea is no longer current, it has immense influence on the contemporary philosophy of religion. Therefore, understanding the concept of moral religion can broaden the context of the contemporary discussion.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 253-269
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 53

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