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Tytuł:
Satyra, rozmowa zmarłych czy dialog polityczny? O formie gatunkowej utworu Klemensa Janickiego „In Polonici vestitus varietatem et inconstantiam dialogus”
A satire, a dialogue of the dead or a political dialogue? About the genre form of a literary piece by Klemens Janicki entitled In Polonici vestitus varietatem et inconstantiam dialogus
Autorzy:
Szczot, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1045914.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
satire
dialogue of the dead
political dialogue
Opis:
The articles focuses on the analysis of the genology of a literary piece by Klemens Janicki. Its form turns out to be of complex and syncretic nature, likewise the issues discussed therein and concerning the politics and social manners.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 93-101
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pamięć o zmarłych w obrzędowości dorocznej polskiego średniowiecza
The remembrance of the Deceased in the Annual Rites of the Polish Middle Ages
Autorzy:
Wojciechowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1395185.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
the remembrance of the dead,
annual rites,
the Middle Ages
Opis:
In the medieval Poland, elements of the remembrance of the deceased were present in most Christian holidays and related folk customs. The whole year was imbued with ritual contacts with the dead, awaiting their arrival, presence and supporting them in various established ways. Such practices are recorded in the fourteenth and fifteenth century synodal statutes, parts of sermons and reflections of theologians, scholars and chroniclers who studied the attitudes and behaviour of the faithful which grew out of the native traditions and contained reflections of the archaic notions of the fate of the dead. The souls of the dead which were properly taken care of after death were leaving the mundane world with the prospect of subsequent numerous visits. The establishment of contact with the dead in their own world, outside the human settlements, at the crossroads, on graves or in other places was to make the souls share their knowledge of the future with the living. As beings which belonged to another world, they were believed to possess the knowledge of its secrets and the ability to reveal signs of divinatory nature concerning the future of the living. These traditional beliefs and practices intertwined with the dominant Christian behaviour and attitudes associated with the death and the funeral, as well as the methods of supporting the soul of the deceased recommended by the Church.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2014, 21; 42-50
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jezus zmartwychwstał czy został obdarzony zmartwychwstaniem? Interpretacja nowotestamentalnych form strony biernej czasownika ἐγείρω
Did Jesus raise or was he raised from the dead? Interpretation of the passive forms of the verb ἐγείρω in the New Testament
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1053318.pdf
Data publikacji:
2017-04-19
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ἐγείρω
strona bierna czasownika
zmartwychwstanie
powstanie z martwych
wskrzeszenie
passive voice
resurrection
being raised from the dead
raising someone from the dead
Opis:
The article focuses on the interpretation of the passive forms of the verb ἐγείρωused with reference to Jesus’s resurrection. It offers a detailed analysis of the deployment of the word in the Greek text of the New Testament as well as discusses the possibility of interpreting Greek passive forms in a reflexive way. The verb ἐγείρωappears in various contexts and it is analyzed here depending on its meaning in a given context (primarily “to raise” and “to raise someone”). When the verb means “to raise,” it is intransitive, and its passive forms should be interpreted as reflexive. When it refers to resurrection, passive forms may be interpreted in the same way, but since they refer also to other persons apart from Jesus (e.g. John the Baptist), they should be treated as passive. While Jesus – as God – could have raised himself, people could not have done the same on their own – they were raised by God. It is a theological argument, then, that plays a role here. Furthermore, it seems that when used with reference to resurrection, the verb should be treated as transitive (as corroborated by its active forms), which further justifies the interpretation of the passive forms as passive.
Źródło:
The Biblical Annals; 2017, 7, 2; 251-269
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Private Memory in Public Space
Autorzy:
Grzeszczuk-Brendel, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/28700193.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
public monuments
intergenerational trauma
memories
countermonument
the individualisation of the dead
Opis:
Commemoration in public space is usually associated with the creation of official objects related to important events or individuals, most often in the form of monuments or plaques. In the paper, the author considers alternative forms of commemoration which, by existing in the social space, invade privacy, taking into account not only artistic activities such as Stolpersteine/Gunter Demnig’s “stumbling stones” but also, for example, candles or flowers at accident sites. So, the author examines non-monumental forms of commemoration and considers the questions related to the reception of these objects, including their penetration into common cultural spaces.
Źródło:
Acta Poloniae Historica; 2023, 126; 123-142
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Josephus the Essene at Qumran?: An Example of the Intersection of the Dead Sea Scrolls and the Archaeological Evidence in Light of Josephus’s Writings
Autorzy:
Atkinson, Kenneth
Powiązania:
https://bibliotekanauki.pl/articles/638536.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Khirbet Qumran
the Dead Sea Scrolls
the Essenes
Flavius Josephus
archaeology
Judea
Opis:
The thesis that the Khirbet Qumran community was a branch of the larger Essene movement has dominated scholarship since the discovery of the first Dead Sea Scrolls. The number of books and articles challenging the theory that the Scrolls found in the caves belonged to a sectarian community that lived at Khirbet Qumran – and that these sectarians should be identified as Essenes – indicates that we are far from a consensus concerning the history of the Qumran history. What has largely been neglected in this debate is Flavius Josephus, who alone among the extant Second Temple Period authors claims to have been an Essene. This article examines the importance of Josephus as an eyewitness to Essene beliefs and practices in the first century C.E. It suggests that his descriptions of the Essene admission procedure matches the latest version of the Serek ha-Yahad, which documents changes in the practices and beliefs of this sect during the first century C.E. The study seeks to show that the Serk belonged to a sectarian library that is archaeologically connected with Khirbet Qumran and that this library was more widely dispersed among the caves than previously recognized. The article builds on this evidence to propose that we can connect the Serek and Josephus to Khirbet Qumran, and that this text was used as a sort of archaeological blueprint for this settlement. The evidence examined in this article reveals that Josephus is our only extant witness to life at Khirbet Qumran during its later occupational phase (Periods II–III, ca. 4 B.C.E.–73/4 C.E.).
Źródło:
Scripta Judaica Cracoviensia; 2012, 10; 7-35
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Comparative Study of Sons and Lovers and Symphony of the Dead
Autorzy:
Roozbeh, Roohollah
Powiązania:
https://bibliotekanauki.pl/articles/1178244.pdf
Data publikacji:
2018
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Comparative
Sons and Lovers
Symphony of the Dead
psychological criticism
Opis:
This article compares D. H. Lawrence’s Sons and Lovers with Abbas Maroufi’s Symphony of the Dead. These two novels have striking similarities; they deal with the tragedy of two growing men whose mothers aroused in them, to full consciousness, the desires normally re-served for a darling wife; their hatred of the father and what the father stands for in these two novels is also conspicuous; what binds these two novels, then, is psychological criticism.
Źródło:
World Scientific News; 2018, 91; 1-11
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Buliwyf for Beowulf: Michael Crichton’s Eaters of the Dead
Autorzy:
Węgrodzka, Jadwiga
Powiązania:
https://bibliotekanauki.pl/articles/2076668.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Beowulf
Michael Crichton
Eaters of the Dead
narrative techniques
narrator
Opis:
Michael Crichton’s Eaters of the Dead (1976) is a retelling of Old English Beowulf considered here from the perspective of narrative techniques: balancing factuality and fictionality, the first-person narrator, and the changes of the narrative distance, which function to recapture the historical and mythical appeal of the original heroic epic, and to reduce the estrangement of the contemporary reader from the epic world of Beowulf.
Źródło:
Kwartalnik Neofilologiczny; 2016, 3; 377-387
0023-5911
Pojawia się w:
Kwartalnik Neofilologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pèlerinages barrésiens
Barresian Pilgrimages
Autorzy:
Bompaire-Evesque, Claire
Powiązania:
https://bibliotekanauki.pl/articles/483556.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Maurice Barrès
sacred places
aestheticism
cult of the earth and the dead
Opis:
This article is a inquiry about how Barrès (1862-1923) handles the religious rite of pilgrimage. Barrès stages in his writings three successive forms of pilgrimage, revealing what is sacred to him at different times. The pilgrimage to a museum or to the birthplace of an artist is typical for the egotism and the humanism of the young Barrès, expressed in the Cult of the Self (1888-1891). After his conversion to nationalism, Barrès tries to unite the sons of France and to instill in them a solemn reverence for “the earth and the dead” ; for that purpose he encourages in French Amities (1903) pilgrimages to historical places of national importance (battlefields; birthplace of Joan of Arc), building what Nora later called the Realms of Memory. The third stage of Barrès’ intellectual evolution is exemplified by The Sacred Hill (1913). In this book the writer celebrates the places where “the Spirit blows”, and proves open to a large scale of spiritual forces, reaching back to paganism and forward to integrative syncretism, which aims at unifying “the entire realm of the sacred”.
Źródło:
Quêtes littéraires; 2013, 3; 116-123
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Credo in carnis resurrectionem” w komentarzach do symbolu św. Piotra Chryzologa
“Credo in carnis resurrectionem” in the commentary of st. Peter Chrysologus to the symbol
Autorzy:
Kochaniewicz, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/612481.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Piotr Chryzolog
Symbol
zmartwychwstanie umarłych
Peter Chrysologus
the resurrection of the dead
Opis:
An analysis of sermons 56-62bis showed that Peter Chrysologus’ doctrine of the universal resurrection of the dead is not original and exhaustive. He presented to the catechumens the two most important arguments, explaining the truth of the faith: God’s omnipotence and resurrection of Christ. Bishop of Ravenna, commenting on the phrase “credo in carnis resurrectionem” also used the analogies referring to the cyclicality of the phenomena of nature (day and night, the seasons). Despite the developed reflection on this topic in the writings of early Christian writers of the fourth and fifth centuries, Peter Chrysologus did not use the arguments defending the truth about the resurrection of the dead resulting from: the purpose of life, the human structure and justice. His sermons also lack other topics: the relationship of the universality of the resurrection to the universality of redemption (Hilary of Poitiers), reflection on the properties of the resurrected body – his spirituality (Cyril of Jerusalem, Ambrose) and comparison of its properties to the body of an angel (Hilary of Poitiers, Jerome, Augustine). There is also no biblical argument that has been used, for example in the writings of St. Irenaeus of Lyons, or in the commentary of Venantius Fortunatus to the Symbol. Despite these shortcomings, Peter Chrysologus’ comment to an article about the general resurrection of the dead, deserves to be acknowledged – it is a testimony of faith of the Church in the 5th century Ravenna and the expression of his pastoral care of the faith of the community.
Źródło:
Vox Patrum; 2014, 61; 457-466
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The profane sphere of All Saints’ Day and the social aspects of cemeteries
Autorzy:
Tanaś, Sławoj
Powiązania:
https://bibliotekanauki.pl/articles/1797699.pdf
Data publikacji:
2020-12-29
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
All Saints’ Day
Day of the Dead
Łódź
Latin America
cemetery
Opis:
The modern pop-culturization of All Saints’ Day has encouraged the author to explore the profane sphere of this festival, using selected examples from Łódź cemeteries, as well as to write a short comparative description of a Latin American festival honouring the dead celebrated in early November. In the 20th century, visiting cemeteries in Poland on 1st November acquired some attributes of recreation and cultural tourism, visible in the atmosphere of a country fair and the ludic character of the cemetery surroundings, as well as the visitors’ commemorative, contemplative and cognitive motivations. Due to cultural changes, All Saints’ Day is increasingly perceived as a tourist event or even a cultural tourism product. The article presents a comparative description of the All Saints’ Day celebrations in Poland and the Day of the Dead in Latin America, and an analysis of visitors at selected Łódź cemeteries along with a description of the cemetery surroundings on 1st November 2019. The author has used unpublished research results from 2004, as well as discussing the secular and recreational aspects of All Saints’ Day.
Źródło:
Turyzm; 2020, 30, 2; 91-99
0867-5856
2080-6922
Pojawia się w:
Turyzm
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przekład intersemiotyczny. Wyspa umarłych Arnolda Böcklina w różnych stanach skupienia
Intersemiotic translation. The Isle of the Dead by Arnold Böcklin in Different Physical States
Autorzy:
Bajda, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/2016223.pdf
Data publikacji:
2019
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
intersemiotic translation
Arnold Böcklin
The Isle of the Dead
painting
poetry
music
film
Opis:
This article addresses the issue of intersemiotic translation of a painting, taking as the basis the functioning of Arnold Böcklin’s work The Isle of the Dead in European culture. The theoretical part of the article relates to the basic components of the theory of intersemiotic translation; in particular, it notes the importance of the difference between the closed system of signs and the possibility of their transposition into other sign systems. This part of the article also discusses the terminology used in intersemiotic translation. Since the creation of the first version of The Isle of the Dead in 1880, this work has been regarded as a masterpiece, though frequently – due to its numerous transpositions into various forms of art – as balancing on the border of kitsch. The descriptive and analytical part of the article, divided into four subsections, refers to the ways the painting has been transposed and has functioned in culture. The first subsection outlines the history of the work’s creation and discusses the fundamental changes in its reception, which were influenced by the political and cultural situation in European history. The subsequent parts of the article overview different art forms that have been inspired by Böcklin’s painting thus far. Examples of plastic art include copies, reproductions, and art forms that rupture the border between the image and the word (such as comic books) as well as three-dimensional realizations (such as theatrical sceneries and architectural designs). Examples of works of literature that were inspired by Böcklin’s painting include elements of prose, poetry, and drama (such as works by Strindberg, Aragon, and Tetmajer), whereas the inspirations found in music include musical poems composed by Rachmaninoff and others. Finally, this paper presents an analysis of film productions that have made reference to The Isle of the Dead, ranging from works created in the 1940’s to a commercial movie made in 2013.
Źródło:
Academic Journal of Modern Philology; 2019, 8; 7-21
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Corinthian Opponents of the Resurrection in 1 Cor 15:12. The Epicurean Hypothesis Reconsidered
Autorzy:
Szymik, Stefan Henryk
Powiązania:
https://bibliotekanauki.pl/articles/1178897.pdf
Data publikacji:
2020-04-09
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
1 Cor 15:12
resurrection
resurrection of the dead
New Testament vs. Epicureanism
Opis:
The paper contributes to the discussion regarding the Corinthian opponents of the resurrection of the dead (1 Cor 15:12). In particular, it attempts to re-examine the thesis of the Epicurean framework of this controversy. The first part focuses on the main lines of interpretation of 1 Cor 15:12 and the presentation of the Epicurean thesis. It is followed by an analysis of Paul’s polemical statements against the thesis of his Corinthian opponents, “there is no resurrection of the dead” (1 Cor 15:12; cf. vv. 19, 29-34, 35). It is assumed that Paul clearly says that his opponents deny a bodily resurrection and future life – there is nothing after death. The third part of the paper reconsiders some hermeneutic factors concerning the identity of the Corinthian opponents of the resurrection. 1 Cor 15 contains terminological and ideological parallels to Epicureanism, especially, by way of opposition. Yet, the valuation of these data remains an open question.
Źródło:
The Biblical Annals; 2020, 10, 3; 437-456
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jehuda Makkabi a modlitwa za zmarłych
Yehuda Maccabi a prayer for the dead
Autorzy:
Rucki, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/578643.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Yehuda Maccabi
prayer for the dead
Torah
Jehuda Makkabi
modlitwa za zmarłych
Tora
Opis:
For had he not expected the fallen to rise again, it would have been superfluous and foolish to pray for the dead, whereas if he had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. Hence, he had this expiatory sacrifice offered for the dead, so that they might be released from their sin (2Ma 12:44-45). Alluding to those sentences from The Books of the Meccabean many Catholic authors encourage people to pray for the dead. In preamble of The Second Book of the Meccabean Poznań Bible we can read that “comtemporaneous Jewish maintain the belief of effectiveness of offering and pray for the dead”, and thanks to comment to verse 12,45 we find out that Judah directed the contribution so priests in Jerusalem made a propitiation, those who had left this world in sin can get God’s forgiveness which give them opportunity for resurrecting. What aim and sense had the offering for the dead? Since Torah did not predict such a pray , it had no sense and could not be made. On the other hand if the offering made by Yehuda Meccabens had some kind of sense, predicted by Torah, we can not ascribe to it any other sense, because prays for souls suffering in Purgatory are not predicted by Torah.
Źródło:
Scriptura Sacra; 2014, 18; 31-49
1428-7218
Pojawia się w:
Scriptura Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Językowy obraz zmarłego widoczny na nagrobkach cmentarnych w Świeciu nad Wisłą i okolicach
Linguistic image of the dead as viewed on the cemetery gravestones in Świecie nad Wisłą and in its vicinity
Autorzy:
Łucarz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/627083.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
jezykowy obraz zmarłego
język inskrypcji nagrobnych
Linguistic image of the dead
language of the tombstones inscriptions
Opis:
In below article I present results of my language research which includes the picture of dead people which you can see on tombstones of cementary in Świecie. Analysis of gathered material has been directed to reveal language image of dead his after life fate and also language-emotion relation of living connected with funeral. Results of research linguistics image of dead connect at first with the perversity of tomstones inscriptions – dead person describe but also they create – also includes words – living. From tombstones here we know now the images of dead people. Who they was what function did they acting what are they want to transmit to living and what are they want.
Źródło:
Język - Szkoła - Religia; 2012, 7, 1; 173-182
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bartholomeides’s Portrayal of the Enlightenment Ruler
Bartolomeidesov obraz osvietenského panovníka
Autorzy:
Brtáňová, Erika
Powiązania:
https://bibliotekanauki.pl/articles/635452.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Slovak literature
dialogue
conversation of the dead
Ladislav Bartholomeides (1754–1825)
the Enlightenment ruler
Joseph II
Opis:
The intensity of the literary movement that took place in the Slovak territory integrated within the Kingdom of Hungary due to the Enlightenment policy of the ruler Joseph II can be properly illustrated by the genre-varied works of Ladislav Bartholomeides, an Evangelical priest and teacher. His first literary work Rozmlouvání Jozefa Druhého s Matějem Prvním Korvínus řečeným v království zemřelých, 1790 (The Conversation of Joseph II with Matthias I, Called Corvinus in the Kingdom of the Dead, 1790) is, in the first place, a significant evidence of the impact of the antique dialogue on the Slovak literary works. Bartholomeides updates the conversation of the dead, a popular genre form of the Enlightenment literature. Based on his predecessors’ assertions, he shapes the image of Joseph II as a clever and kind-hearted ruler. The Hungarian monarchs that Joseph II meets after his death defend his Enlightenment reforms. A critical reflection can be heard from Joseph’s lips. In terms of the contemporary Enlightenment writing, Bartholomeides put emphasis on the aesthetic category of “ingenuity”. In his attempt at an objectified interpretation of Joseph II’s political actions, he appeals also to his compatriots’ national sentiments. By the fact that the relationship of the Hungarian rulers with the Slavic ethnicity and its language is positive, he indirectly encourages them to cultivate their mother tongue. He gives the conversation also distinctive religious characteristics, he points out the connection between the earthly and the eternal life, since it is only immortality that gives purpose to the ruler’s earthly journey.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 15
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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