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Tytuł:
Świętego Augustyna przeżywanie starości w świetle jego listów
Saint Augustine’s old age survival in the light of his letters
Autorzy:
Eckmann, Augustyn
Powiązania:
https://bibliotekanauki.pl/articles/612139.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
listy
Augustine
letters
Opis:
Saint Augustine distinguished six periods of human life: infancy (infantia), childhood (pueritia), adolescence (adolescentia), young adulthood (iuventus), middle age (gravitas) and old age (senectus). Each of those periods has a perspective. Only in old age there is lack of it. Augustine makes the examination of conscience. Sentimental mood appears in the mail from the Saint Jerome, who poses himself as an old man in the opposition to Augustine as a young man, making allusions to ancient literature and his age. Exchange of letters between the Fathers of the Church records Augustine’s respect toward an old man, the monk. The entire reality is in continuous motion, as you can see in a simple anthropological observation of different periods of human development: childhood (pueritia), adolescence (adolescentia), young adulthood (iuventus), old age (senectus). The latter closes the death. Old age is a common weakness (communis infirmitas) of mankind. Augustine complained frequently on the impending old age, which according to ancients starts with 60 year old.
Źródło:
Vox Patrum; 2012, 57; 155-166
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Encyklika Spe salvi: śladami Augustyna
Augustine’s presence in encyclical Spe salvi
Autorzy:
Turek, Waldemar Jan
Powiązania:
https://bibliotekanauki.pl/articles/613912.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
Spe salvi
Augustine
Opis:
The reading of the Encyclical Spe salvi of Benedict XVI, with a special regarding for the presence of Augustine’s sentences, gave us the opportunity to distinguish some subjects essential for the concept of Christian hope proposed by the Pope to the Christian community. Benedict XVI emphasizes in a very clear way the relation between hope and faith: „Spei substantia fides est”. The eschatological dimension of hope influences strongly the life of Christians, who continually are looking for reasons of life, of work and of ministry. In Christ our hope receives a new meaning and we are called to continue our process of purification and to open our heart to the gift which comes from God, our big Hope.
Źródło:
Vox Patrum; 2008, 52, 2; 1181-1188
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Radość (gaudium) w nauczaniu św. Augustyna
Joy (gaudium) in the teaching of st. Augustine
Autorzy:
Eckmann, Augustyn
Powiązania:
https://bibliotekanauki.pl/articles/613575.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
radość
Augustine
joy
Opis:
Notes of St. Augustine on joy (gaudium) are based on both the philosophical tradition and the Bible. Bishop distinguishes the true joy from the false one. These two types of joy differ in the subject of happiness and its quality. True joy is purely spiritual (gaudium spiritale), aimed to eternal life, while the false joy turns to the worldly possessions. In this life is possible the joy that comes from hope (gaudium de spe), a real joy (gaudium de re) meet only in the future life. Everyday joy, which is consistent with reason and truth, leads to the eternal joy. The true joy arises when one attains the highest goal. It meets in God and is permanent.
Źródło:
Vox Patrum; 2012, 58; 307-314
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Źródło i prawzory sakramentu małżeństwa w nauczaniu św. Augustyna
Origine e modelli del sacramento di matrimonio nell’insegnamento di s. Agostino
Autorzy:
Swoboda, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/947673.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
małżeństwo
Augustine
matrimony
Opis:
L’articolo e composto di tre parti: nella prima parte presentiamo le opinioni di Agostino confermanti la verita Dio e creatore del matrimonio che e un bene. Questo bene non £ sta to distrutto dal peccato originalie, non lo puó farę un peccato di adulterio e di divorzio. Matrimonio resta indissolubile nel caso di mancanza della vita coniugale e anche di infecondia da qualsiasi parte. La seconda parte presenta la dottrina di Vescovo di Ippona sul tema del Sacra- meritum Magnum. Per nostro 1’autore il modello della indissolubilita del matrimonio e un legame di Israele, Popolo di Dio, eon il Signore, il mistero della incarnazione e il legame di Cristo eon la Chiesa. La terza parte e stata dedicata ai chiarimenti di Agostino sul tema della presenza di Cristo alle nozze di Cana. Essa conferma la verita dalia quale risulta Dio ha creato il matrimonio e per questa ragione esso e un bene. La presenza del nostro Signore a Cana mette anche in rilievo la verita su di nozze di Cristo eon la Chiesa (magnum sacramentum). Cosi il Vescovo di Ippona ha sottolineato una differenza fra magnum sacramentum di Cristo e della Chiesa e illarum nuptiarum celebrati a Cana su modello delTamore di Cristo per la Chiesa in cui lo sposo e soltano una figura di Cristo e il suo matrimonio un simbolo della unita di Cristo eon la Chiesa.
Źródło:
Vox Patrum; 2008, 52, 2; 1049-1064
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzystencja hermeneutyczna jako egzystencja fronetyczna: Radykalizm ludzkiej odpowiedzialności
Autorzy:
Andrzej, Wierciński,
Powiązania:
https://bibliotekanauki.pl/articles/892045.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
hermeneutics
phronesis
responsibility
Augustine
Heidegger
Opis:
Hermeneutic existence is a phronetic existence aiming at nurturing practical wisdom in human life: It originates with life, affects life, and transforms life. Hermeneutic truth is a world-disclosive truth of understanding. The experience of hermeneutic truth calls for human Dasein’s personal engagement and existential answer, and expresses hermeneutic moral imperative. In his phenomenology of religious life, Heidegger reinterprets Augustine’s essential disclosure of the being that we are and formalizes his notion of inquietum cor, cura, memoria, and tentatio distorting their original religious context. With reference to Heidegger’s analysis of Dasein, Gadamer emphasizes that understanding is not only one of the human faculties, but a mode of Dasein’s being-in-theworld. Gadamer’s hermeneutics is not a methodology of interpretation, but a philosophical reflection on the nature of understanding, which transgresses the concept of a method. Since all true understanding is application of what is understood to the subject of understanding, understanding encompasses the whole of human life in its radical openness toward oneself, the other, and the world. Hermeneutics as practical philosophy motivates human beings to actively participate in the life of the community, which is our inherent and inalienable right and moral imperative.
Źródło:
Kwartalnik Pedagogiczny; 2015, 60(2 (236)); 204-228
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncepcja sztuki w pismach świętego Augustyna
The Concept of Art in the Writings of Saint Augustine
Autorzy:
Eckmann, Augustyn
Powiązania:
https://bibliotekanauki.pl/articles/613618.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
sztuka
koncepcja sztuki
Augustyn z Hippony
Augustine
Art
concept
Augustine of Hippo
Opis:
In preparation
W opracowaniu
Źródło:
Vox Patrum; 2008, 52, 1; 171-185
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzystencja hermeneutyczna jako egzystencja fronetyczna: Radykalizm ludzkiej odpowiedzialności
Autorzy:
Wierciński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1789848.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
hermeneutics
phronesis
responsibility
Augustine
Heidegger
Opis:
Hermeneutic existence is a phronetic existence aiming at nurturing practical wisdom in human life: It originates with life, affects life, and transforms life. Hermeneutic truth is a world-disclosive truth of understanding. The experience of hermeneutic truth calls for human Dasein’s personal engagement and existential answer, and expresses hermeneutic moral imperative. In his phenomenology of religious life, Heidegger reinterprets Augustine’s essential disclosure of the being that we are and formalizes his notion of inquietum cor, cura, memoria, and tentatio distorting their original religious context. With reference to Heidegger’s analysis of Dasein, Gadamer emphasizes that understanding is not only one of the human faculties, but a mode of Dasein’s being-in-theworld. Gadamer’s hermeneutics is not a methodology of interpretation, but a philosophical reflection on the nature of understanding, which transgresses the concept of a method. Since all true understanding is application of what is understood to the subject of understanding, understanding encompasses the whole of human life in its radical openness toward oneself, the other, and the world. Hermeneutics as practical philosophy motivates human beings to actively participate in the life of the community, which is our inherent and inalienable right and moral imperative.
Źródło:
Kwartalnik Pedagogiczny; 2015, 60(2 (236)); 204-228
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Letter or Sermon? The Analysis of Augustine’s "De Bono Viduitatis"
Autorzy:
Katreničová, Anabela
Powiązania:
https://bibliotekanauki.pl/articles/43546471.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustine
rhetoric
sermon
letter
widowhood
Opis:
St. Augustine’s work De bono viduitatis written in 414 is not a treatise but a letter addressed to widow issued from a noble Roman family named Juliana. She with her daughter and mother-in-law attempts to live the consecrated way of life. Under the strong influence of the ascetism and moralism of Pelagius, she begs Augustine to acquire the essential instructions for their devotion. Augustine in his answer proposes the original teaching on the widowhood based on the Holy Scripture, especially on the letters of apostle Paul, and encourages the women in their consecration to observe the goods of the widowhood. Nevertheless, St. Augustine does not write this letter only to Juliana. He desires that this letter will be spread to the other widows as well. The aim of our paper is to analyse the Augustine’s letter to Juliana and focus our interest on the homiletical forms used by St. Augustine. Our argumentation is based on the analyse of this letter and on its comparison with Augustine’s style of preaching. Examining the rhetoric elements used and known by St. Augustine as they are summarized in the Book Four of his treatise On Christian Doctrine it enables us to present the style of Augustine – preacher and consequently to find some similarity and differences.
Źródło:
Vox Patrum; 2023, 85; 121-134
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Katecheza eucharystyczna św. Augustyna
The Eucharistic catechesis of saint Augustine
Autorzy:
Żurek, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/612205.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
katecheza eucharystyczna
Augustine
Eucharistic catechesis
Opis:
Preparation for participating in the Eucharist took place in the fourth and fifth centuries as part of pre-baptismal catechesis, and to a more degree as part of mystagogical catechesis which took place after baptism. A few of such catecheses have been preserved after saint Augustine. He preached them at Easter. In these catecheses he tried to make neophytes aware of the real presence of Christ in Bread and Wine. He justified it using biblical texts especially Christ’s statements about „the living bread”. The main task and duty of Christians was to wake up in the faith and receive the Eucharist worthily.
Źródło:
Vox Patrum; 2012, 57; 853-862
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki mowy u małych dzieci w koncepcjach rzymskich intelektualistów, Augustyna i Jana Chryzostoma
The beginnings of speech in small children in the concept of roman intellectuals, Augustine and John Chrysostom
Autorzy:
Jundziłł, Juliusz
Powiązania:
https://bibliotekanauki.pl/articles/613738.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
Jan Chryzostom
Augustine
John Chrysostom
Opis:
The paper is a preliminary outline of the history of views on the teaching of speech to children in ancient thinkers, especially Aristotle, Romans from the times of Republic and Empire, as well as the Church Fathers, especially Western, including Augustine in order to determine what John Chrysostom wrote and said on that subject. All the above-mentioned were not really interested in teaching speech to infants and children but in the physiology of this phenomenon (especially Aristotle) and creating the most favorable environment for the shaping of speech through the selection of nannies and child minders. There were no attempts, as Augustine aptly wrote, to teach speech consciously; it was the child himself that had to associate the sound with its material, meaningful background through observations and repeating experiences. What is more, both moral philosophers and Church Fathers described in a friendly manner (also Chrysostom) talking to children using a special, childlike language since it pleased and still pleases adults, although spoils the way children speak. The Classic Antiquity, which took care about the proper speech and promoted (like Church Fathers) rhetoric in everyday life and science, forgot about the basics, the process of creating speech, which resulted from depreciation of the first stage of children’s life, condemned to contacts with slaves – nannies. It was only the school age that stirred up stronger emotions but, as some moral philosophers wrote, children already had speech defects, among others, because of parental consent for the language deprivation.
Źródło:
Vox Patrum; 2009, 53-54; 245-258
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aksjomat extra ecclesiam nulla salus w starożytności chrześcijańskiej
Autorzy:
Czyżewski, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/2131915.pdf
Data publikacji:
2020-12-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
salvation
baptism
Church
Origen
Cyprian
Augustine
Opis:
The axiom extra eccelsiam nulla salus occurred in the utterances of many early Christian authors. The study examines three of them: Origen, St. Cyprian and St. Augustine. They were convinced that there was no salvation outside the Church because for them the two ideas: the Church and salvation were closely interconnected. As regards the meaning of salvation, it was not a subject of dispute in the Church of the first centuries, but such was not the case with the concept of the Church, which was to subsist in unity, guard the deposit of the Truth and maintain the unbroken apostolic succession. These criteria were by no means fulfilled by schismatics and heretics, so they could offer neither salvation nor valid baptism for the forgiveness of personal sins.
Źródło:
Przegląd Religioznawczy; 2020, 4/278; 93-103
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Saint Jerome and veritas hebraica on the basis of the correspondence with saint Augustine
Święty Hieronim a veritas hebraica na podstawie korespondencji ze świętym Augustynem
Autorzy:
Ożóg, Monika
Powiązania:
https://bibliotekanauki.pl/articles/612046.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
Hieronim
veritas hebraica
Augustine
Jerome
Opis:
Świętego Hieronima znamy przede wszystkim z komentarzy biblijnych oraz z Vulgaty, łacińskiego przekładu Biblii. Zmiana podejścia do Pisma Świętego zaproponowana przez Hieronima to bezsprzecznie jeden z momentów przełomowych, wręcz rewolucyjnych dla Kościoła IV i V wieku, moment wprowadzenia do intelektualnego i liturgicznego obiegu nowego tekstu, który z czasem utrwalił swą niezaprzeczalną pozycję na Zachodzie. W przekładzie tym Hieronim przyjął zasadę powrotu do veritas hebraica, jako nadrzędnej w interpretacji Starego Testamentu. Oczywiście w akceptacji tego stanowiska od razu pojawiło się wiele sprzeciwów oraz kontrowersji. Powstał dylemat: czy tłumaczyć z hebrajskiego jak chciał Hieronim, czy bronić kanoniczności Septuaginty, której podjął się św. Augustyn. W niniejszym artykule epizod ten, na podstawie korespondencji Hieronima z Augustynem, zostanie przedstawiony jako jeden z momentów przełomowych tego okresu, który utrwalił niezaprzeczalną pozycję tego tłumaczenia na Zachodzie.
Źródło:
Vox Patrum; 2010, 55; 511-519
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
О грехах младенчества, детства и юности в "Исповеди" бл. Августина
Autorzy:
Łucewicz, Lumiła
Powiązania:
https://bibliotekanauki.pl/articles/1826515.pdf
Data publikacji:
2020-02-06
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Augustine
Confession
sins
infancy
childhood
youth
Opis:
The article is dedicated to the study of Augustine’s interpretation of the original sin; it representsimmorality that overwhelmed human nature. Augustine understands fall of man as man’s arrogance who turned from God to evil. Predetermined sins committed at the early stages of author’s life are examined on the basis of his confessions.
Źródło:
Conversatoria Litteraria; 2017, 11; 13-23
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St. Augustine’s Personal Experience of Marriage and Family and his Influence on the Theology of Marriage
Autorzy:
Ozorowski, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2150213.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
St. Augustine
marriage
family
concubinage
sexuality
Opis:
This study presents St. Augustine’s personal experiences related to marriage and family that eventually influenced his views on these topics. Augustine of Hippo is considered one of the greatest theologians of the ancient Christian world. Although he was unmarried, he was born into a Christian family and experienced what it was like to live with a woman in a quasi-married state before he converted to Catholicism. Augustine left behind a large body of writings dedicated to the topics of marriage and family. Even though these works do not constitute a coherent treaty on marriage and family, they do shed light on these issues. They also reflect the current and pressing problems that affected not only St. Augustine but also the people of his time. St. Augustine’s views on marriage and family have had an immense influence on the entire Latin Church’s position on these issues. In this regard, the primary source that contains a lot of biographical information is Augustine’s Confessions. This study is made up of two parts. Part I describes Augustine’s childhood experiences and family life. Part II describes youth and his experience living with a female concubine. This original study presents the sources of St. Augustine’s views on human sexuality and his relationship with his family.
Źródło:
Rocznik Teologii Katolickiej; 2020, 19; 49-65
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Authority of Seneca in the Early Christian Argumentation
Autorzy:
Nehring, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/1045935.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca
Tertullian
Lactantius
Jerome
Augustine
rhetoric
argumentation
Opis:
The paper deals with the authority of Seneca as employed by the eminent early Christian writers in their apologetic as well as polemical works.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 157-168
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł

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