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Tytuł:
Cyberpunkowe utopie miejskie w powieści "Neuromancer" Williama Gibsona
Cyberpunk city utopias in William Gibson’s "Neuromancer"
Autorzy:
Gajewska, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/1856791.pdf
Data publikacji:
2019
Wydawca:
Narodowe Centrum Kultury
Tematy:
utopie technologiczne
transhumanizm
cyberpunk
cyborg
technological utopias
transhumanism
Opis:
This article presents an analysis of the space, or rather non-space of a virtual city described by William Gibson in his cyberpunk novel Neuromancer. It is proposed that the concept of the city in the book was based on the figure of a mirror and mirror image, a play of ‘the same’ with ‘the other one’: the physically, materially and thus spatially existing city is reflected in cyberspace (non-space), with the cybercity copying but at the same time distorting the image of the material city. These distortions are further discussed in the text. The mirror model of the cybercity and its urban planning is juxtaposed with other variants based on the figures of the jungle, underground and depth.
Źródło:
Kultura Współczesna. Teoria. Interpretacje. Praktyka; 2019, 106, 3; 93-105
1230-4808
Pojawia się w:
Kultura Współczesna. Teoria. Interpretacje. Praktyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zamieszkiwanie feministycznych utopii
Inhabiting feministic utopias
Autorzy:
Ślęzak, Ida
Powiązania:
https://bibliotekanauki.pl/articles/1816957.pdf
Data publikacji:
2021-02
Wydawca:
Instytut im. Jerzego Grotowskiego we Wrocławiu
Opis:
Komuna Warszawa Let’s Make Noise, Sisters! reżyseria: Zorka Wollny, scenariusz i wykonanie: Ana Kavalis, Anna Gutkowska, Anna Clementi, Anna Jurkiewicz, Anna Krzystowska, Barbara Popławska, Dagmara Siwczyk, Dominika Korzeniecka, Edyta Pawłowska, Elżbieta Balano, Ewa Majewska, Florence Freitag, Gosia Gajdemska, Karoline Strys, Leah Buckareff, Lyllie Rouvière, Magdalena Zaczek, Majka Gromadowska, Pauline Payen, Renata Dziurawiec, Ula Iwińska, Zorka Wollny, film: Insa Langhorst, Aleka Polis partner: Goethe-Institut premiera: 30 października 2020 Dwelling in possibilities reżyseria i choreografia: Natasza Gerlach, kreacja i performans: Alex Freiheit, Sophie Guisset, Lison Petit, współpraca choreograficzna: Katarzyna Sikora, Emma Tricard, tekst: Audrey Liebot, reżyseria świateł: Jacqueline Sobiszewski, muzyka: Shayu koprodukcja: viensmourir premiera: 24 października 2020
Źródło:
Didaskalia. Gazeta Teatralna; 2021, 161; 342-353
2720-0043
Pojawia się w:
Didaskalia. Gazeta Teatralna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Złożoność nie do udźwignięcia: utopie jedności, utopie różnicy
Unbearable Complexity: Utopias of Unity, Utopias of Difference
Autorzy:
Bucholc, Marta
Powiązania:
https://bibliotekanauki.pl/articles/427281.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
złożoność społeczna
utopia
zaangażowanie
Norbert Elias
historia socjologii
social complexity
engagement (involvement)
history of sociology
Opis:
Złożoność społeczna jest jednym z najważniejszych problemów, z jakimi mierzy się dziś socjologia. Tekst rozpoczyna się od krótkiego spojrzenia na źródła naszego dzisiejszego myślenia o złożoności, które prowadzi do diagnozy dwóch podejść do złożoności w socjologii, określonych jako jej redukcja i eskalacja. Następnie krótko zarysowana zostaje analogia między tymi podejściami a dwoma rodzajami wiedzy praktycznej wytwarzanej w odpowiedzi na problem złożoności, czyli utopiami jedności i różnicy. Tekst kończy się próbą odpowiedzi na pytanie, czy zaangażowanie w myśleniu o złożoności nie stanowi przeszkody w jego właściwej diagnozie.
Social complexity is one of the main problems which sociology is facing nowadays. The article begins with a short overview of sources of contemporary ideas of complexity, which leads towards a diagnosis of two sociological approaches to complexity, which are called “reduction” and “escalation” of complexity. Next, a short analogy is drawn between the two approaches and two kinds of practical knowledge produced as an answer to the problem of complexity, which are utopias of unity and utopias of difference. The text concludes with an attempt to answer the question whether the engagement (involvement) in our thinking about complexity is not a handicap in our efforts adequately to diagnose the problem.
Źródło:
Studia Socjologiczne; 2013, 4(211); 19-35
0039-3371
Pojawia się w:
Studia Socjologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brave New Human in (Trans/Post)humanist Utopias: Introduction
Autorzy:
Klonowska, Barbara
Kolbuszewska, Zofia
Maziarczyk, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/1803840.pdf
Data publikacji:
2019-10-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Humanistyczne; 2018, 66, 11 Special Issue; 7-14
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Social Utopias and Engineering Design
Autorzy:
Czajkowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/2064917.pdf
Data publikacji:
2020
Wydawca:
STE GROUP
Tematy:
globalization
design
utopia
technology evolution
engineering design
social utopia
Opis:
A paradox of our time is identified: on the one hand – the development of one global system (ecological, technological and social), on the other hand – the still increasing “balkanization” of science. The dynamics of this systems is a source of well-known numerous global problems. Its possibly effective solution needs adequate knowledge about the system. For this reason, counteraction to “balkanization” of science is of great practical importance. And this counteraction should comprise not only development of “transboundary” sciences (such as biochemistry or social psychology) but also establishing and developing links between very distant disciplines. This text is intended as a contribution to linking social and engineering sciences. The notion of design plays the central role in this text. Its meaning in the engineering sciences. The notion of utopia has been chosen as a partial counterpart to the term of engineering design. This notion was defined using a concept of possible world – taken from modal logic. It encompasses two ideas: this of design and that of prediction, It is claimed that we need many utopias and that their plurality is of fundamental importance for protecting us against the threats of utopianism. The paper suggests that social utopias can play a heuristic role in engineering design (particularly in the initial phase of defining technological problems), and – on the other hand – that the theory of engineering design can be supportive for, badly needed, development of methodology of utopias creation.
Źródło:
Multidisciplinary Aspects of Production Engineering; 2020, 3, 1; 570--583
2545-2827
Pojawia się w:
Multidisciplinary Aspects of Production Engineering
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moral education and literature: the contribution of utopias and tales
Autorzy:
Mari, Giuseppe
Powiązania:
https://bibliotekanauki.pl/articles/454270.pdf
Data publikacji:
2018
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
education
pedagogy
utopia
modernity
symbol
freedom
Opis:
Since the beginning of Western culture utopias and tales have been involved within moral education. The contribution aims to make clear that this kind of literature is suitable from the pedagogical point of view principally because of the symbolic communicative style. It is important to be aware of the difference between ancient and modern utopias too.
Źródło:
Multidisciplinary Journal of School Education; 2018, 13; 57-71
2543-7585
Pojawia się w:
Multidisciplinary Journal of School Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’educare e il credere tra vecchie e nuove utopie
Autorzy:
Pajer, Flavio
Powiązania:
https://bibliotekanauki.pl/articles/668115.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
education
faith
the modern and post-modern utopias
Opis:
The article focuses three problematic knots. The fi rst one underlines how the modern utopias are not dead, but they have strikingly moved: the modern ideal of freedom, for example, changed into the post-modern ideal of security; the monism of values shared in common turned into a pluralism of personal, discontinuous and fragmented choices. The second knot identi fi es education itself as an evolving utopia: from the post colonial dream of education for all to the present priority to educate ex novo the social links in a globalised world; from the society of knowledge (instrumental good) to a pluralistic society of living together (structural good). The third knot calls to mind the classical eschatological hendiadys of the “already and not yet” that the theology of Christian Hope propose once more as the paradigm of the human living. In the - political and at same time mystic-dynamic of the historical present, dissuading in this way the believers from looking for the salvation in easy and utopian projections beyond this world.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2011, 1, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl polityczna Wincentego Lutosławskiego
Autorzy:
Sobczak, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2204963.pdf
Data publikacji:
2016-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Lutosławski
social utopias
political treatises
civilization
geopolitics
utopie społeczne
traktaty polityczne
cywilizacja
geopolityka
Opis:
According to W. Lutosławski, every nation has its language/tongue, its historical past, but none of these features alone or in whole, does not determine the nation. He notices, that “only an existing national type, the kind of the ego is creating its language, its history and is impersonating the certain race”. The amount of such types is, according to W. Lutosławski, limited and not every people speaking the different language are a nation even if it has the racial distinction/separatness and the political history. His further statement is not entirely understandable, that “the real nation in its being isn’t limited to one planet, but has its representatives in the entire universe, although on the different planets they are not speaking the same language and have a various history”. The language, the race, the history, the custom – they aren’t creating the nation the more so that everyone can speak foreign languages. A nation isn’t the entire mass of people speaking one language but a slim circle of spirits, which are conscious of their separateness amongst the other nations. “The national awareness is an awareness of the existence of the ego fundamentally similar to our ego and whereby differing in the equal way as we do from the other egos we come across”. This way W. Lutosławski seems to be one of the precursors of the researches about the identity, also the national one. A nationality is an outside word of the invisible existence which a nation is, and it won’t be possible to reduce the contacts of the individual with the nation to such elements as language, tradition, custom. So there is/exists a serious difference between the nation and the nationality. The people living at present are only a material for nations. The state, compared with the nation, is a lower-level existence, dependent on time and space The work of Wincentego Lutosławski is located in a current of the Utopian social-political novels of the turning point of the 19th and 20th century. It is worth the attention on the account of the role which, according to this author, the Poles should play after the world war, which burst in four years after publishing this book by him. It is worthwhile noticing the similarity of some, or even a majority, of his political ideas with the views of Polish conservatives. However what must strike the today’s reader is an inconsistency of the arguments of the author, the numerous repetitions, returning to the topics/threads/trains that seemed to be already closed, the lack of historical reflection, not to say factual mistakes in this area. There is no doubt that the philosophical knowledge of Wincenty Lutosławski turned out to be insufficient for making an effort of supporting the framed vision of the future with the historical material. However very interesting are the accurate predictions concerning the growth of industry, the trade, the transport – albeit the current state of affairs still does not fulfill the forecasts of W. Lutosławski.
Źródło:
Themis Polska Nova; 2016, 2(11); 62-103
2084-4522
Pojawia się w:
Themis Polska Nova
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rozrastanie się miasta w krajobrazie. Dawne i współczesne utopijne koncepcje
Expansion of the city in the landscape. Old and modern utopian conceptions
Autorzy:
Tölle, Alexander
Powiązania:
https://bibliotekanauki.pl/articles/1022980.pdf
Data publikacji:
2018-09-10
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
urban utopias
social utopias
regionalised city
organisation of urban-rural relations
socio- spatial conceptions
utopie miejskie
utopie społeczne
regionalizacja miasta
organizacja stosunków miejsko-wiejskich
koncepcje społeczno-przestrzenne
Opis:
Wskutek globalizacji obecny proces głębokich przemian społeczno-ekonomicznych i przestrzennych kwestionuje zwyczajowe formy myślenia i działania w zakresie organizacji stosunków miejsko-wiejskich wobec równoległych zjawisk, takich jak suburbanizacja i rozprzestrzenianie się miast oraz dezurbanizacja i degradacja obszarów miejskich. Niniejszy artykuł ma na celu przybliżenie współczesnego dyskursu z zakresu regionalizacji miasta i umiastowienia krajobrazu w kontekście tworzenia spójnych i zrównoważonych struktur miejskich z perspektywy historycznej. W ten sposób zostanie zatoczony łuk od miejskich utopii z XIX i początku XX w. poprzez koncepcję miasta-ogrodu i miasta modernizmu aż do ukształtowania się miasta pomiędzy oraz koncepcji prawa do miasta i miast samowystarczalnych energetycznie. Okazuje się, że nowoczesne formy „utopijnych” projektów nawiązują do historycznej linii tradycyjnych idei zmierzających do organizacji demokratycznych, spójnych i zdrowych form współżycia.
Owing to globalisation, the present process of deep socio-economic and spatial changes undermines the traditional ways of thinking and acting concerning the organisation of urban-rural relations in the face of parallel developments, like suburbanisation and urban sprawl as well as de-urbanisation and degradation of urban areas. The article seeks to elucidate the contemporary discourse on the mutual penetration of landscapes and urban forms in terms of the formation of congruous, balanced urban structures in a historical perspective. In this way it will describe a curve from the urban utopias of the 19th and early 20th centuries through the conceptions of the garden city and the modernist city to those of cities without cities, right to the city, and energy self-sufficient city. As it turns out, the modern ‘utopian’ projects follow the historical line of traditional ideas for the organisation of democratic, consistent and healthy forms of coexistence.
Źródło:
Rozwój Regionalny i Polityka Regionalna; 2011, 15; 9-21
2353-1428
Pojawia się w:
Rozwój Regionalny i Polityka Regionalna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O prawie cywilnym i karnym od Wieku Światła i Rozumu do spustoszonego stulecia
Autorzy:
Lityński, Adam
Powiązania:
https://bibliotekanauki.pl/articles/621933.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Utopias, Ravaged Century, natural law
Opis:
In the 18th century the rule of ratio was supposed to rebuild the world and to make an order in it. The philosophers followed many illusions then. One of them was the belief that the ideal law is almighty and it may give happiness to the mankind. The revolution was also supposed to be a great project for the mankind. Liberty, Equality, Property (by Jan Baszkiewicz) were placed on revolutionary banners. Liberty, equality, property are the most important natural laws, which were supposed to be transformed into codes. The 20th century has inherited many different ideas, also utopian – coming from the Age of Enlightenment. The starting point – as usual in the utopias – was to destroy the old order, especially legal order. Two tragic totalitarian systems tried to realize these utopias. The 20th century is called the Ravaged Century (Robert Conquest). But when the last totalitarian state in Europe fell down in the end of this century, we returned to the Enlightenment roots in penal and civil law.
Źródło:
Miscellanea Historico-Iuridica; 2008, 6; 13-25
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aporie sztuki Internetu. Cyberkulturowe utopie 20 lat później
APORIAS OF THE INTERNET ART. CYBERCULTURAL UTOPIAS TWENTY YEARS LATER
Autorzy:
Wójtowicz, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/636986.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
CYBERCULTURE
DEHUMANIZATION
INTERNET ART
Opis:
During the last two decades almost all the utopias of freedom, communication, access and cultural diversity have faced, respectively, problems of cenzorship, e-invigilation, exclusion and aesthetic homogenization. The reflection on cyberculture in its first years was characterized by the development of methodology, fascination with the unknown, the lack of technical knowledge, access difficulties and a great enthusiasm. Therefore we can distinguish some common attitudes, like the fear of dehumanization and losing real contacts for the sake of virtual ones. Also, in the 90s were the decade of great interest in telepresence and cyborg-like body prosthetics. One of the key features is adding the prefix 'cyber-' to many words and relating to fiction (mostly literature and cinema). Artistic activity may be traced halfway between fiction and science-based technology. As network-based decentralization has played a positive role, it also has a double meaning. There is no responsibility and no direct enemy that may be criticised. This problem may be considered as a central aporia of the digital avantgarde, to use the term coined by Hans Magnus Enzensberger. Since networks are no longer metaphors, as Eugene Thacker notices, they become real, but still unstable. Artists using networks are involved in many contexts, sometimes disappointed with utopias of freedom and visions of endless space. All this creates a complex picture of art within cyberculture twenty years after its emergence.
Źródło:
Przegląd Kulturoznawczy; 2011, 1(9); 46-54
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Etwas Fehlt”: Marxian Utopias in Bloch and Adorno
„Etwas fehlt”: Marksowskie utopie w myśli Blocha i Adorna
Autorzy:
Truskolaski, Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/1009537.pdf
Data publikacji:
2020-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Adorno
Bloch
Marx
Utopia
Critical Theory
Teoria Krytyczna
Opis:
During a radio debate in 1964, Bloch and Adorno clashed over the status of Utopia in Marx’s thinking. In particular, the disagreement concerned the possibilities (or, rather, limitations) of picturing – with Marx and beyond Marx – a condition in which all societal antagonisms have been reconciled. It is telling, then, that their conversation quickly came to turn on a surprising term: the Old Testament interdiction against making images of God. Given both authors’ commitment to an ostensibly secular critique of capitalist modernity, the prominence of this figure, which is emblematic of the decades-long exchange between these authors, invites further questions. What, for instance, are the epistemic and aesthetic conditions under which Bloch and Adorno propose to present their Marxian Utopias? By considering these questions in light of issues arising from their debate, and applying it to their writings more generally, my paper aims to contribute to the on-going exploration of “Utopia” in German Critical Theory.
Źródło:
Praktyka Teoretyczna; 2020, 35, 1
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gender, Utopias and the Savage Slot: The Role of Anthropology in the (De)Construction of a Concept
Autorzy:
Peano, Irene
Powiązania:
https://bibliotekanauki.pl/articles/781420.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
gender
anthropology
genealogy
racism
neo-fundamentalism
feminism
Opis:
The paper addresses some of the ways in which anthropology, as a discourse and a discipline, has contributed to the forging as much as of the problematisation of the concept of gender, not only within the feminist, queer and LGBTQI camps, but also among Catholic fundamentalists. It argues that, despite some recent genealogical critiques of the concept of gender and its origins in mid-20th century bio-medical governance, insufficient attention has been paid to the role of the so-called ‘savage slot’ - as Rolph Trouillot defined the domain of knowledge carved out for anthropology, in a wider scheme of thought that has its origins at the same time as ‘the West’ became a reality. A more thorough genealogy of the ways in which anthropological thinking and evidence contributed to the construction, and then the deconstruction, of gender, can provide fruitful tools for a deeper challenge of the apparatus of gender itself.
Źródło:
Ethics in Progress; 2019, 10, 1; 112-128
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ER(R)GO nr 36 (1/2018) - utopie/iluzje/pragnienia (pod redakcją gościnną Beaty Wojewody)
ER(R)GO nr 36 (1/2018) - utopias/illusion/longings (guest edited by Beata Wojewoda)
Autorzy:
Er(r)go, Redakcja
Powiązania:
https://bibliotekanauki.pl/articles/467815.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
utopia
iluzja
teoria literatury
filozofia
teoria kultury
full text
complete issue of ER(R)GO nr 36 (1/2018) - utopias/illusion/longings (guest edited by Beata Wojewoda)
Opis:
Full text of ER(R)GO nr 36 (1/2018) - utopias/illusion/longings (guest edited by Beata Wojewoda)
The complete issue of ER(R)GO nr 36 (1/2018) - utopie/iluzje/pragnienia (guest edited by Beata Wojewoda)
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2018, 36
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł

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