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Tytuł:
Israel’s Neoliberal Turn and its National Security Paradigm
Autorzy:
Krampf, Arie
Powiązania:
https://bibliotekanauki.pl/articles/594398.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Israel
hawkish neoliberalism
market nationalism
cosmopolitan neoliberalism
Opis:
Since the early 2000s, Israel has adhered to a particularly virulent strain of economic neoliberalism which has led to an unprecedented rise in nationwide levels of poverty and inequality. Attempts to explain this phenomenon have ignored a key aspect: The need of Israel – and especially its right-wing governments – to create an economic reality that reduces the pressure Israel faces from the international community in the wake of its continued occupation of the territories.
Źródło:
Polish Political Science Yearbook; 2018, 2 (47); 227-241
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
'Illusory Corporatism' Ten Years Later
Autorzy:
Ost, David
Powiązania:
https://bibliotekanauki.pl/articles/942472.pdf
Data publikacji:
2011
Wydawca:
Szkoła Główna Handlowa w Warszawie
Tematy:
neoliberalism
tripartism
transformation
Opis:
Ten years after the publication of 'Illusory Corporatism in Eastern Europe', the author re-examines his claim that tripartite arrangements introduced in the region after 1989 served chiefly as a façade for introducing neoliberal policies undermining labour interests. He finds that tripartism still produces meagre results, and that most of what labour has gained has come from better organisation, smarter use of resources, and increased militancy, not from tripartism. While 'illusory corporatism' is sustained in Eastern Europe, it is advancing elsewhere in the world. He looks at Latin America and Asia, which resemble 1990s Eastern Europe, as governments introduce tripartism at crisis moments in order to win labour commitments to cutbacks. As for Western Europe, where many scholars have seen an advancement of corporatism because of the signing of pacts in countries where the traditional preconditions were lacking, the author argues that this corporatism is 'illusory' because pacts are made to secure labour's acceptance to the corrosion of union power and a decline in labour conditions. Standards of corporatism have been systematically ratcheted down. Many scholars see 'corporatism' wherever agreements are signed, whereas an outcome-based approach, proposed by the author in his original article, leads to a characterization of 'illusory corporatism'.
Źródło:
Warsaw Forum of Economic Sociology; 2011, 2, 3; 19-49
2081-9633
Pojawia się w:
Warsaw Forum of Economic Sociology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Entity in neoliberalism – some critical reflections
Podmiot w neoliberalizmie – kilka refleksji krytycznych
Autorzy:
Szczygieł, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/431835.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Zielonogórski. Oficyna Wydawnicza
Tematy:
entity
neoliberalism
discourse
rationality
Opis:
In this article the author presents the problem of subjectivity in terms of neoliberal culture from a critical perspective. The author explores relation between neoliberalism and production of certain types of subjectivity. A useful tool undertaken in this analysis is Robert Kwaśnica’s concept of two rationalities: instrumental and emancipatory. Production of certain rationalities is reflected in the varying attitudes to themselves, other people and also in relation to the educational prospects. The author concludes that education often serves for improving situation on the labor market and competing with other units. This way of thinking is located in the perspective of instrumental rationality. It turns out that one of the key features of the neoliberal discourse is therefore building a specific identity of the individual, which reveals its educational value.
Źródło:
Dyskursy Młodych Andragogów; 2016, 17; 397-403
2084-2740
Pojawia się w:
Dyskursy Młodych Andragogów
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przemiany szkolnictwa wyższego w Polsce po roku 1989 – w stronę komercjalizacji systemu?
Autorzy:
Rafał, Pląsek,
Powiązania:
https://bibliotekanauki.pl/articles/892646.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
higher education
commercialization
neoliberalism
Opis:
The article discusses the changes that have occurred in the Polish system of higher education since 1989. The author points to the changes of law that organized the functioning of the sector, from Higher Education Act (1990) to the amendment to the Law on Higher Education (2011), pointing to different legal solutions to the trend towards the commercialization of the system and the consequent commodification of higher education.
Źródło:
Kwartalnik Pedagogiczny; 2016, 61(1 (239)); 63-82
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Precarity and Gender: What’s Love Got to Do with it?
Autorzy:
Majewska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1009261.pdf
Data publikacji:
2021-05-03
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
feminism, precarity, affect, love, neoliberalism
Opis:
This article examines the concept of precarity from a feminist perspective, focused on love and affective labour, critically addressing the gender inequalities of neoliberal capitalism. The romantic, heterosexual model of love, typical for modern Western societies, has been dismantled and criticized in various ways, leading to contradictory solutions, which include its annihilation, sublation and modification, as well as (rather conservative) efforts to preserve it. However, love – in its different versions, both as theory and in practice – still provides models and solutions, not only for the neoliberal labour market and new forms of exploitation and expropriation of care and affective labour, but also for revolutionary ideas and transformations, among both feminists and Marxists. It thus requires a theory focusing on the sublation, rather than annihilation, of love’s past models. In my article I build such a perspective, signalling its potential for resistance and models for revolution in the times of neoliberal capitalism.
Źródło:
Praktyka Teoretyczna; 2020, 38, 4; 19-48
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uniwersytet bioprodukcyjny w kontekście społeczeństwa opartego na wiedzy
The Bioproductive University
Autorzy:
Szwabowski, Oskar
Powiązania:
https://bibliotekanauki.pl/articles/433698.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Komitet Nauk Pedagogicznych PAN
Tematy:
bioproduction
academic works
neoliberalism
subsumption
Opis:
Based on Hardt and Negri concept I analyzed function of the bioproductive university. The bioproductive university have three function: creating, détournement and management of subjectivities, social relations and commons. I analyzed those function in context of social capital.
Źródło:
Rocznik Pedagogiczny; 2014, 37; 73-92
0137-9585
Pojawia się w:
Rocznik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Potencjał społeczny i pedagogiczny koncepcji social resilience w erze neoliberalnej
The social and pedagogical potential of the social resilience concept in the neoliberal era
Autorzy:
Czech-Włodarczyk, Celina
Powiązania:
https://bibliotekanauki.pl/articles/550338.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
resilience
social resilience
neoliberalizm
neoliberalism
Opis:
In the article I would like to present the social and pedagogical potential of the concept of social resilience, which can be an effective way to maintain the well-being by individuals and communities, especially in the face of threats caused by the impact of neoliberal ideology. In a comprehensive way, I will present definitions of terms used in the article such as: resilience, social resilience, neoliberal ideology. I will try to give examples of using the social potential of the social resilience concept, which are currently successfully operating in modern democratic countries. I will also present examples of the current application of the resilience concept on the basis of Polish psychology and pedagogy and I will show the possibilities of extending this concept with a social factor and using its pedagogical potential in the field of education.
W artykule pragnę zaprezentować potencjał społeczny i pedagogiczny koncepcji social resilience, która może być skutecznym sposobem utrzymania swojego dobrostanu przez jednostki i społeczności, zwłaszcza w obliczu zagrożeń spowodowanych oddziaływaniem ideologii neoliberalnej. W sposób kompleksowy zaprezentuję definicje pojęć stosowanych w artykule, takich jak: resilience, social resilience, ideologia neoliberalna. Postaram się przytoczyć przykłady wykorzystania potencjału społecznego koncepcji social resilience, które aktualnie z powodzeniem funkcjonują we współczesnych państwach demokratycznych. Zaprezentuję także przykłady dotychczasowego zastosowania koncepcji resilience na gruncie polskiej psychologii i pedagogiki oraz wskażę możliwości poszerzenia tej koncepcji o czynnik społeczny (social) i wykorzystania jej potencjału pedagogicznego na gruncie edukacji.
Źródło:
Forum Pedagogiczne; 2018, 8, 1; 183-194
2083-6325
Pojawia się w:
Forum Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An ideology of disconnection: For a critical political marketing
Autorzy:
Savigny, Heather
Wring, Dominic
Powiązania:
https://bibliotekanauki.pl/articles/471135.pdf
Data publikacji:
2009
Wydawca:
Polskie Towarzystwo Komunikacji Społecznej
Tematy:
political marketing
ideology
neoliberalism
disconnection
Opis:
The processes of contemporary politics are increasingly informed by ideas and principles that derive from conventional marketing. This, we suggest, is intimately connected to the neoliberal ascendancy which characterises the global political environment. In this article we seek to historicise the structural and ideological embedding of economic ideas within the political realm. We argue that marketing both informs and is a product of these changes and that there are important consequences, notably the further detaching of an already disaffected public from the electoral process. Conse- quently we conclude that the “marketisation” of politics has come to represent an “ideology of discon- nection.”
Źródło:
Central European Journal of Communication; 2009, 2, 2(3); 251-265
1899-5101
Pojawia się w:
Central European Journal of Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neoliberalizm jako zasada maksymalizacji szczęścia i minimalizacji cierpienia dla największej liczby istot
Neoliberalism as the principle of maximizing happiness and minimizing suffering of the greatest number of beings
Autorzy:
Grupa, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/485623.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
neoliberalism
freedom
philosophy
ethics
morality
Opis:
This article attempts to define the concept of neoliberalism as a factor affecting the welfare of the individual. By presenting the outline of that ideology, its author tries to answer the question of how the values resulting from this concept affect the lives of both the state and its people.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2012, 2(9); 113-117
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neoliberalizm w Europie Środkowej – magia, religia czy nauka?
Neoliberalism in Central Europe: Is It Magic, Religion or Science?
Autorzy:
Buchowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/635665.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
neoliberalism
communism
magic
religion
science
Opis:
Expansion of capitalism to former communist countries was presented, especially by many intellectuals,  as  a  scientific endeavor  based  on  rational  choice  theory,  management  techniques and precisely measured market forces. For many practitioners of ‘transformation’ the neo-liberal project became also similar to proselytizing religion that has to be spread among infidels, i.e. communism-ridden populations. In the process of applying supposedly scientific principles for missionary purposes, many mechanisms identified by anthropologists as magic were  used.  The same  modes  of  thinking  apply  to  the  explanations  of  reform  failures.  In magical  thinking symbols  are  treated  as  signs;  in  a supposedly  cause-and-effect  chain  of events  a  symbolic element  is  instantiated  and  the  status  of  this  symbol  is  perceived  as equivalent to the empirical constituents. Symbolic factors, distinguished as such in an analytical process, have the same power of affecting reality as the physically perceptible factors. Communism was often blamed for using magical tricks, particularly in the domain of magical  power  of  words.  Words,  through  their symbolic  power,  were  supposed  to  excuse  for failures in practical domains. In the notions describing advantages and shortcomings of the neoliberal  system  such  unspecified  elements  can also be  identified.  In  conclusion  one  can say that  neo-liberalism is a science, but only for its believers who in their reasoning apply magical modes of thinking. 
Źródło:
Poznańskie Studia Slawistyczne; 2013, 4
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unlimited Capitalism and the Politics of the Common: Review of Pierre Dardot and Christian Laval’s Commun: essai sur la revolution au XXIe siècle
Autorzy:
Narita, Felipe Ziotti
Powiązania:
https://bibliotekanauki.pl/articles/1009332.pdf
Data publikacji:
2018-10-10
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
common
capitalism
neoliberalism
crisis
governmentality
Opis:
A review of Pierre Dardot and Christian Laval’s book Commun: essai sur la révolution au XXIe siècle. Following a manuscript published by the author at Pós Ciências Sociais (a peer-reviewed journal on the social sciences of Federal University of Maranhão – Brazil), in this text the author discusses Dardot and Laval’s approach to the problem of the common in light of both their theoretical path and the contemporary political impasses of neoliberal capitalism. In this sense, three main axes are articulated in this text: the institution of the common, neoliberal rationality and the problem of governmentality.
Źródło:
Praktyka Teoretyczna; 2018, 27, 1; 286-303
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
No Capitalism Without Nationalism
Autorzy:
Hadžidedić, Zlatko
Powiązania:
https://bibliotekanauki.pl/articles/1968827.pdf
Data publikacji:
2021-07-01
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
nationalism
capitalism
liberalism
neoliberalism
globalisation
Opis:
Most theories of nationalism labelled as ‘modernist’ tend to overlook the fact that the phenomenon to which they vaguely refer as ‘Modernity’ is defined by a single, very precise and consistent socio-economic system, that of capitalism. However, this fact makes nationalism and capitalism, rather than nationalism and ‘Modernity’, practically congruent. From this perspective, the essential question that arises is whether the emergence of these two was a spontaneous but compatible and useful coincidence, or nationalism was capitalism’s deliberate invention? In the capitalist era, society has become merely a resource whose existence enables functioning of the market. Such a society must destroy all traditional communal ties on which the maintenance of traditional society was based, so that the principles of reciprocity and solidarity be replaced by the procedures of asymmetric economic exchange. Once the procedures of asymmetric economic exchange become the central principle of human relations, society stops functioning as a whole and becomes sharply divided into two parts – a well-organised and tightly-structured network of self-interested individuals permanently striving for perpetual economic gain and a shapeless mob of socially dislodged labour permanently striving for mere survival. The incessant widening of the gap between the two strata makes capitalism’s essential principle of endless accumulation of capital socially unsustainable. For, rapidly urbanised masses, forced into selling their labour below the minimal price, contain a permanently present insurrectionary potential that might threaten stability of the entire system. So, bridging that gap without actually changing the structure of society becomes the paramount task for the system trying to preserve its mechanism of incessant exploitation of labour and limitless accumulation of capital. Therefore, the system has to introduce a social glue that is tailored to conceal, but also to cement, the actual polarisation of society. At the same time, this glue is designed to compensate the uprooted masses for the loss of their authentic identities by replacing these with a single artificial one. This multi-purpose invention is an abstract concept of absolute social unity, named “the nation”, based on the assumption that those who are located on both sides of the gap, no matter whether they are on the exploiting or exploited side, automatically share the same equal rights, same common interests, and same identity.
Źródło:
Academicus International Scientific Journal; 2021, 12, 24; 60-76
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poverty, Freedom, and Solidarityin the Thought of Amartya Sen
Autorzy:
Beyer, Gerald J.
Powiązania:
https://bibliotekanauki.pl/articles/468886.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
Amartya Sen
freedom
poverty
solidarity
neoliberalism
capability approach
Catholic social thought
Polish neoliberalism
“shock therapy”
Opis:
After the fall of communism in 1989 in Poland, a large portion of decision-makers responsible for the socioeconomic transformations held a neoliberal understanding of freedom. This negative construal of freedom does not see poverty as a lack of freedom. A person is free when no other human being, group, or institution coerces her. In other words, a person is free when the principle of noninterference is upheld. Moreover, the interference of the state in the economic sphere obviates freedom. The neoliberal conception of freedom also holds that freedom does not require solidarity or any assistance from others. Thus, a poor person is free so long as he or she is left to fend for themselves without interference from others. This article appeals to Amartya Sen’s conception of freedom to argue that, in contradistinction to Leszek Balcerowicz’s contention, poverty is tantamount to a lack of human freedom. The article describes Sen’s multifaceted conception of freedom, including the differentiation between instrumental and substantive freedoms, as well as the relationship between them. The relationship among freedoms, as well Sen’s conception of poverty as capability deprivation, illuminates the true nature of poverty, which often negates the ability to achieve substantive freedoms. The article also elucidates how freedom in a free-market economy and democracy constitutes both a goal of development and a path to solidarity. Sen’s paradigm also demonstrates that advancing freedom requires solidarity because freedom is in a certain sense a social entity. Sen rightly maintains that the realization of freedom requires solidarity embodied in social institutions, including, at least in some cases, governmental institutions. On the macro scale, Sen’s conception of development and freedom reveals the problematic nature of “shock therapy” used in Poland during the initial phase of the social economic transformations after 1989. In this sense, this article situates Sen’s thought in the Polish socioeconomic context, which also reveals the significance of Sen’s thought more clearly. Finally, the concluding section of the article points to some similarities (and some differences) between Sen’s ideas and Catholic social thought.
Źródło:
Prakseologia; 2014, 156; 135-156
0079-4872
Pojawia się w:
Prakseologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Embedded concepts: Comparative analysis of the meaning of education policies
Autorzy:
Dunajeva, Jekatyerina
Siarova, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/28407242.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
embedded
education policy
neoliberalism
national context
Opis:
The study demonstrates that the definition and meaning of education, and by extension of educational inequality, are embedded in countries’ historical, political and social environments, while also responding to exogenous changes and international trends. We comparatively discuss the experience of 4 countries (Norway, Finland, Lithuania and Hungary) in order to unpack the historical underpinnings of the way education is framed in policy documents. Building on that, we review the effects of neoliberal ideas with their universalist dogma that have affected policy making in all cases, and assess to what extent the meaning of education was decoupled from its historical framework. Our findings are relevant for understanding not only the process of policy change, but in particular how the meaning of concepts within educational policy change over time. We suggest that embedded concepts carry meaning that has evolved over time and became strongly entangled with the country’s history and culture, while prevailing ideologies (neoliberalism and in the case of Hungary that of neoconservatism) also generate considerable effects on education policies.
Źródło:
Przegląd Krytyczny; 2023, 5, 2; 15-32
2657-8964
Pojawia się w:
Przegląd Krytyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liberalizm, neoliberalizm i ordoliberalizm
Liberalism, Neoliberalism and Ordoliberalism
Либерализм, неолиберализм и ордолиберализм
Autorzy:
Mączyńska, Elżbieta
Pysz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1032780.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
liberalism
neoliberalism
ordoliberalism
либерализм
неолиберализм
ордолиберализм
Opis:
The key to distinguishing between classical liberalism, neoliberalism, and ordoliberalism is their attitude to the freedom of the individual. In 1938, Walter Lippmann put forth the thesis that the main cause underlying all failures of liberal thought was its focus on expanding the scope of the individual freedom in the market. This was accompanied by a lack of understanding of the need to develop an economic system under which the freedom of the individual would serve not only a select few, but would also promote the interests of the majority of society. Eighty years later this criticism goes to the crux of the contemporary dilemmas of liberal thought, as the neoliberal doctrine is driven by “freedom without order.” To overcome the ongoing global economic crisis, characterized by disorder, chaos, and anarchy, it is imperative to guide economic policy towards thinking “in terms of order” (Max Weber). And such an approach is offered by ordoliberal thought, which is concerned with the issue of economic order. Its leading idea, which is critical for today’s world, is “freedom within order”.
Критерием различия между классическим либерализмом, неолиберализмом и ордолиберализмом является отношение к свободе человеческой личности. В 1938 г. Уолтер Липпман сформулировал тезис, согласно которому главной причиной всяческих неудач либеральной мысли было сосредоточение её усилий вокруг расширения диапазона свободы человеческой личности на рынке. Это сопровождалось игнорированием проблематики формирования экономического порядка, в рамках которого свобода личности служила бы не только некоторым отдельным лицам, но также реализации интересов большинства членов общества. Почти восемьдесят лет спустя эта критика остается актуальной при анализе дилемм современной либеральной мысли, так как неолиберальная доктрина характеризуется «свободой без порядка». С целью преодоления нынешнего кризиса мировой экономики, для которой характерен беспорядок, хаос и анархия, необходимо направить экономическую политику к мышлению в «категориях порядка» (Макс Вебер). Такой подход предлагает ордолиберальная мысль, занимающаяся проблематикой экономического порядка. Её главной идеей, необходимой в современном мире, является «свобода в рамках порядка».
Źródło:
Ekonomista; 2014, 2; 221-247
0013-3205
2299-6184
Pojawia się w:
Ekonomista
Dostawca treści:
Biblioteka Nauki
Artykuł

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