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Wyszukujesz frazę "the metaphor" wg kryterium: Temat


Tytuł:
Pirania i harpia – metafory kobiecości w felietonach Małgorzaty Domagalik
Pirania and harpia – metaphors of femininity in Małgorzata Domagalik’s columns
Autorzy:
Majewska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/40248411.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
the metaphor
piranha
harpy
the column
Małgorzata Domagalik
Opis:
The aim of this paper is to examine the metaphors referring to women in Małgorzata Domagalik’s columns. The columnist shows two types of female personalities: pirania (the Piranha) and harpia (the Harpy). The author discusses how Domagalik transforms the stereotype of women using the metaphors in question. Piranhas are very insecure women who hate everything that is different, whereas harpies are extraordinary, unorthodox, and demanding a lot fromthemselves and from others. The methodological structure is based on linguistic and cultural analysis of metaphors present in Małgorzata Domagalik’s columns.
Źródło:
Białostockie Archiwum Językowe; 2022, 22; 203-221
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metafora ruchu i jej urzeczywistnienie w muzyce przestrzennej XX wieku
The Metaphor of Movement and Its Materialisation in Twentieth-Century Spatial Music
Autorzy:
Dąbek, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/2176094.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Spatial music
spatiality
the metaphor of movement
carnality
musical experience
Opis:
The article concerns the issue of experiencing spatial music. While discussing movement and space in music, Bohdan Pociej draws attention to two types of the spatiality of a musical work: the “inner” and “outer” spatiality.The first one comes from the nature of the sound material and the interaction of elements, it stays in the sphere of impressions, metaphors. The second one involves the physical parameters and the actual performance of the piece. The author notes that the works of composers of the 20th century tend to break through from the internal space, transforming it into the external one. The issue of the body as a centre is present in the works of Edmund Husserl, Yi-Fu Tuan, Edward Hall, and others. The metaphor of movement – concerning language and music – has become the subject of cognitive science. In the context of spatial music, the metaphorical level is combined with the physical level. During the performance of a composition, the listener may be have various relations with sound sources but always locates them concerning the location of their own body, which they treat as the centre. The two basic types of outer spatiality – the perspective of the observer and the perspective of the participant – correspond to the types of understanding of the metaphor of movement in music (internal spatiality) proposed by Steve Larson and Mark Johnson.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2020, 4(47); 177-196
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Metaphor of Movement and Its Materialisation in Twentieth-Century Spatial Music
Autorzy:
Dąbek, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/2176273.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Spatial music
spatiality
the metaphor of movement
carnality
musical experience
Opis:
The article concerns the issue of experiencing spatial music. While discussing movement and space in music, Bohdan Pociej draws attention to two types of spatiality in a music work: the ‘internal’ and ‘external’ spatiality. The former derives from the nature of the sound material and the interaction of elements; it remains in the sphere of impressions and metaphors. The latter involves the physical parameters and actual performance of the piece. I demonstrate that the works of twentieth-century composers tend to break through from the internal space, transforming it into the external one. The issue of the body as a centre is present in the works of Edmund Husserl, Yi-Fu Tuan, Edward Hall, and others. The metaphor of movement in language and music has become the subject of research in cognitive science. In the context of spatial music, the metaphorical level coexists with the physical level. During the performance of a composition, listeners may enter into various relations with sound sources but always locate them with reference to their own bodies, which they treat as the centre. The two basic types of external spatiality – the perspective of the observer and the perspective of the participant – correspond to the two ways of understanding the metaphor of movement in music (internal spatiality) proposed by Steve Larson and Mark Johnson.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2020, 4(47) ENG; 177-195
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Concept of Subjectivity in the Light of Józef Tischner’s Thought
Autorzy:
Wielecki, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/29433389.pdf
Data publikacji:
2022
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Józef Tischner
person
subjectivity
agency
the agathological horizon
the drama of subjectivity
the metaphor of the face
Opis:
Reverend Józef Tischner was undoubtedly one of the most outstanding Polish philosophers of the second half of the twentieth century. What we owe to this student of Roman Ingarden is the flourishing of phenomenology and the philosophy of dialog not only in our domestic philosophical, but also sociological, psychological, and anthropological thought. His philosophy of drama is an original and very important current, which is enriched not only by the “Queen of the Sciences” but also offers great support to the related sciences, particularly sociological sciences. Within them, subjectivity is an extremely important subject of contemplation. This article is a sketch of the analysis of the benefits that a sociologist, researcher of subjectivity, can derive from reading Józef Tischner’s works.
Źródło:
Philosophy and Canon Law; 2022, 8, 1; 1-16
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Harpun, pan mysz i Arnold Mocny – przykłady metafor męskości w felietonach Małgorzaty Domagalik
Harpun (Harpoon), pan mysz (mister mouse) and Arnold Mocny (Arnold the Strong) – Examples of Metaphors of Masculinity in Małgorzata Domagalik’s Columns
Autorzy:
Majewska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/35150439.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the metaphor
Harpoon
mister mouse
Arnold the Strong
the column
the types of masculinity
Małgorzata Domagalik
Opis:
The paper presents the feminist and the traditional metaphors of masculinity using examples from Małgorzata Domagalik’s subjective texts. The columnist shows three types of male personalities: Harpun (Harpoon), pan mysz (mister mouse) and Arnold Mocny (Arnold the Strong). Harpoon is a weapon in the fight against stereotypes whereas mister mouse is man out of his depth, who doesn’t show any traditional masculine traits. On the other side Arnold the Strong is a personification of male strength. The methodological structure is based on a linguistic and cultural analysis of metaphors shown in Małgorzata Domagalik’s columns.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2022, 29, 2; 137-151
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Economic Identities: Four Paths Out of the “Iron Cage”
Autorzy:
Morawski, Witold
Powiązania:
https://bibliotekanauki.pl/articles/465550.pdf
Data publikacji:
2016-12-15
Wydawca:
Akademia Leona Koźmińskiego w Warszawie
Tematy:
instrumental rationalism
metaphor of the “iron cage”
Opis:
This paper discusses ways out of an approach adopted in the late nineteenth and early twentieth centuries, which I refer to as instrumental rationalism (pl. racjonalizm instrumentalny). It was to determine, inter alia, the place occupied by humans within an organization construed as a machine in the self-proclaimed modern era. It is one in which the substance of what we refer to as “here and now” is determined by rationality, functionality, utility, usability, effectiveness and effciency. This approach was best captured by Max Weber’s metaphor of the “iron cage” (German “Stahlhartes Gehause”, translated as “iron cage” by Talcott Parsons), although Weber himself refers to “like a light cloak, which can be thrown away any moment [...] shell as hard as steel” (Weber, 1994, p. 181).
Źródło:
Journal of Management and Business Administration. Central Europe; 2016, 4; 2-9
2450-7814
Pojawia się w:
Journal of Management and Business Administration. Central Europe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyrażenia językowe związane z pojęciem zagrożenia wśród słów dnia z roku 2017 – analiza semantyczna
Autorzy:
Szymańska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/474139.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski i Uniwersytet Rzeszowski
Tematy:
“Word of the day”, conceptual metaphor, notion of danger
Opis:
The article presents conclusions from a semantic analysis of a set of linguistic expressions belonging to units selected in the project “Word of the day”, meaning words with the highest relative turnover in particular days of 2017. This collection includes language expressions related to the notion of danger and insecurity. The study is a proposal to look at this group of linguistic expressions from a cognitive perspective, which allows to capture certain common features in the way of perceiving and depicting elements of reality described by them. Referring, inter alia, the cognitive theory of conceptual metaphors and terms, such as profiling, presents some common elements present in the structure of the meaning of the majority of analyzed lexical units. In this way, an attempt was made to reconstruct imaginary patterns a ecting the way of presenting various kinds of threats in press releases.
Źródło:
tekst i dyskurs - text und diskurs; 2018, 11; 477-485
1899-0983
Pojawia się w:
tekst i dyskurs - text und diskurs
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czcigodne jarzmo metafory. Kilka uwag na marginesie Platońskiej paraboli jaskini
The Honorable Yoke of Metaphor: Some Remarks Inspired by Plato’s Allegory of the Cave
Autorzy:
KOT, Dobrosław
Powiązania:
https://bibliotekanauki.pl/articles/1046881.pdf
Data publikacji:
2020-01-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
światło, prawda, dobro, sens, metaforyka światła, pozaświatowość światła, aletheia
light, truth, the good, meaning, the metaphor of light, transcendent nature of light, aletheia
Opis:
Nie ma chyba w filozofii silniej zakorzenionej metafory niż światło, mające wypowiadać prawdę, poznanie, sens. U Platona jest ono niezbędnym łącznikiem między tym, co widziane, a widzeniem samym. Łącznik ten Platon nazywa jarzmem. Hermeneutyczny namysł nad tą metaforą rodzi wiele pytań, z których bodaj najważniejsze, a na pewno najbardziej niepokojące brzmi: czy to wszystko, co wiemy i przeczuwamy na temat prawdy (poznania, idei Dobra itd.), wynika z wiedzy o tych doniosłych sprawach, czy też jest konsekwencją pieczołowitej i szczegółowej analizy samej metafory światła? Innymi słowy: ile wiemy o prawdzie samej, a ile o tym, jak działa światło? Być może napięcie w jarzmie pomiędzy prawdą a światłem nie okaże się tak radykalne i aporetyczne, jak w wypowiedzianej właśnie alternatywie. Zapewne warto jednak zobaczyć, co sama metaforyka światła wnosi do naszego rozumienia prawdy, przyglądając się metaforze można bowiem dostrzec fundamentalne aporie i napięcia. W artykule analizowana jest między innymi pozaświatowość światła. W filozofiach tak od siebie różnych, jak platonizm, fenomenologia transcendentalna czy filozofia spotkania, ujawnia się pewien wspólny wzór: wszędzie tam, gdzie wykorzystana zostaje metaforyka światła, światło umiejscowione zostaje – na różne sposoby – poza światem. Takim źródłem sensu może być idea Dobra, ale też transcendentalne Ja czy Buberowskie Ty. Poprzez przywołanie rozważań Heideggera o alethei autor dochodzi do kolejnego problemu: w świetle nie widać ciemności. Czy to stwierdzenie odnosi się do natury tego, co ciemne (np. zła), czy też jest tylko i wyłącznie grą językową, ważną jedynie w ramach metafory światła? Wszystko to prowadzi do pytań o niezastępowalność metafory światła w myśleniu filozoficznym.
Apparently there is no metaphor more firmly established in philosophy than that of light which denotes truth, cognition, and meaning. In Plato, light is the bond that yokes together visibility and the faculty of sight. A hermeneutic analysis of the metaphor of ‘yoke’ engenders numerous issues, and the most important among them, as well as the most disturbing, is whether all we know and intuit about truth (or about our cognition, the idea of the Good, etc.) results from our knowledge of these important concepts, or rather it is a consequence of a thorough and detailed analysis of the metaphor of light itself. In other words, how much do we know about truth as such, and how much of this knowledge is our insight into the workings of light? Or is it rather the case that the tension between truth and light, the tension within the ‘yoke’ Plato refers to, does not prove as radical or aporetic as the initial alternative would suggest? Regardless of how we answer this question, it is indubitably worthwhile examining what the metaphor of light introduces into our understanding of truth, since an analysis of the metaphor in question may bring out the fundamental cognitive aporias and tensions we experience. The article analyzes, among others, the transcendent nature of light. Philosophies as diverse as Platonism, transcendental phenomenology, and the philosophy of encounter manifest a uniform approach to the understanding of light and tend to perceive its source outside the visible reality, whether they locate this source in the idea of the Good, in the transcendental ego or in Buber’s ‘Thou,’ thus considering each of them, respectively, a source of meaning. Heidegger’s considerations of the truth (aletheia) make the author confront another problem, namely, that of light obscuring darkness. However, does the issue in question concern the nature of the dark (e.g. evil) as such, or rather, does it manifest merely a language game valid within the scope of the metaphor of light? All these ideas prompt the conclusion about an irreplaceable status of the metaphor of light in philosophical thinking. Translated by Dorota Chabrajska
Źródło:
Ethos; 2017, 30, 3 (119); 77-92
0860-8024
Pojawia się w:
Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mediacja w świetle symbolicznego interakcjonizmu
Mediation in the light of symbolic interactionism
Autorzy:
Dragon, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/431590.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Zielonogórski. Oficyna Wydawnicza
Tematy:
mediacja
interakcjonizm symboliczny
metafora teatru
sprawiedliwość naprawcza.
mediation
symbolic interactionism
metaphor of the theatre
restorative justice
Opis:
In this paper the author presents an analysis of mediation in symbolic interactionism perspective, showing how in this trend the creativity of individuals is emphasized in the world of social meanings. The author shows the common elements of the mediation process and the counselling situation understood as a special experience. The paper indicates the “role” as a concept of an orientating function in an interaction. Drawing inspiration from Erving Goffman’s metaphor of the theatre, mediation participants are shown as actors of the social stage and an original theatre metaphor, applied to the mediation situation, is proposed. The author shows the dramaturgy of the mediation table, which constitutes the drama of the victim and the offender linked together by participating in the same process at the same time. Just as in a drama, there are actors, a common stage, an audience and a backstage, and the action happens according to the script. Demonstrating a different from the presented so far image of mediation helps to show its interactive and creative nature, as well as to draw attention to other-than-legal aspects of mediation in criminal cases. The presented vision of mediation reveals that the settlement written by the parties is not the only benefit of using this procedure, which, in contrast to the court trial, focuses not only on facts but also on relationships and interests of the parties. Looking at the process of mediation through the prism of a metaphor of the theatre may become a recommendation for practice, revealing the possibility of a mediator’s interference in the process, serving as inspiration and raising awareness and openness to the philosophy of restorative justice.
Źródło:
Dyskursy Młodych Andragogów; 2014, 15; 141-153
2084-2740
Pojawia się w:
Dyskursy Młodych Andragogów
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The metaphor of ‛theatrum mundi’ in the theatre of the absurd: The dramas of Tymoteusz Karpowicz
Metafora «theatrum mundi» w teatrze absurdu na przykładzie twórczości Tymoteusza Karpowicza
Autorzy:
Karonta, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2088214.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Polish 20th-century drama
Poland's theatre of the absurd
the metaphor of theatrum mundi
Tymoteusz Karpowicz (1921–2005)
teatr absurdu
metafora theatrum mundi
Tymoteusz Karpowicz
Dziwny pasażer
Charon od świtu do świtu
Kiedy ktoś zapuka
Człowiek z absolutnym węchem
Przerwa w podróży
Opis:
This article tries to outline the history of the theater of the absurd in Poland by focusing on the metaphor of theatrum mundi (a device which is characteristic feature of this type of drama) and its use by Tymoteusz Karpowicz in his dramas Dziwny pasażer [A Strange Passenger], Charon od świtu do świtu [Charon from Dawn to Dawn], Kiedy ktoś zapuka [When Somebody Knocks], Człowiek z absolutnym węchem [The Man with an Absolute Sence of Smell], Przerwa w podróży [A Break in a Journey]. This metatheatrical device enables the dramatist to create a world of playacting for its own sake, a world without God, with characters unable to look beyond the exigencies of their role and thus to express his disenchantment with the 20th century and his estrangement from the post-World War II reality. It also enables him to explore the mechanisms of theatrical performance and the role of language in the creation of reality.
Źródło:
Ruch Literacki; 2019, 6; 631-646
0035-9602
Pojawia się w:
Ruch Literacki
Dostawca treści:
Biblioteka Nauki
Artykuł

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