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Wyszukujesz frazę "philosophy of symbolic forms" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Phenomenology of the pathos of life as a goal of maturity: Dominique Kahang’a Rukonkish, reading of Michel Henry
Phénoménologie du pathos de la vie comme visée de maturité : Dominique Kahang’a Rukonkish, lecteur de Michel Henry
Autorzy:
Mawanzi, César
Powiązania:
https://bibliotekanauki.pl/articles/595208.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
radykalna fenomenologia
patos życia
Dominique Kahang’a Rukonkish
Michel Henry
Ernst Cassirer
filozofia form symbolicznych
negroafrykańska tożsamość
radical phenomenology
pathos of life
philosophy of symbolic forms
Negro-African identity
Źródło:
Studia Oecumenica; 2019, 19; 427-446
1643-2762
Pojawia się w:
Studia Oecumenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Politics of Regression: The Idea of the Nation State in the Thought of Ernst Cassirer and Aurel Kolnai
Autorzy:
Gniazdowski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/451509.pdf
Data publikacji:
2018-11-08
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
political philosophy
psychoanalysis
phenomenology
theory of symbolic forms
neokantianism
conservatism
nation state
myth
communism
Nazism
Opis:
The aim of this paper is to compare the approaches of Ernst Cassirer and Aurel Kolnai on the idea of the nation state in its most radical form, which consists of identifying national sovereignty with an unrestricted right of the nation to political, external, and internal self-determination. What the comparison attempted here focuses on, is the criticism on the conditions for the possibility of specific German nationalism, presented by Cassirer in his Myth of the State and by Kolnai in his War Against the West. According to the main thesis of this paper, insofar as both Cassirer and Kolnai recognized the role played in politics by emotions and considered political phenomena as being constituted by not only rational or at least calculable mechanisms, but also affective factors, like beliefs, religion, and myth, they tended to consider nationalism in terms of the politics of “regression,” understood, psychoanalytically, as a reversion of mental life, in some respects, to a former, or less developed, psychological state, characteristic of not only individual mental disorders, but also social psychosis. It will be argued, that Cassirer and Kolnai, not unlike the representatives of the Frankfurt School, considered the contemporary preponderance of mythical thought in political philosophy to be an expression of the dialectic, which consisted in “relapsing” of the Enlightenment into mythology. As a main motive for the comparison of their political philosophies, an assumption will be presented in the paper, that, while taking into account the contemporary tendency to oppose national sovereignty to the sovereignty of international law, the approach to the idea of nation state, as presented by Cassirer and Kolnai, seems to be by no means out of date.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 3(5); 27-41
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Symbole geben zu denken”? Theoretische und didaktische Überlegungen zur Reflexionsphilosophie Paul Ricoeurs
Do symbols give rise to thought? Theoretical and didactic considerations on Paul Ricoeurs philosophy of reflection
Autorzy:
Morawski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2007475.pdf
Data publikacji:
2021-09-27
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Paul Ricoeur
filozofia refleksji
mit
logos
formy symboliczne
edukacja religijna
philosophy of reflection
myth
symbolic forms
religious education
Opis:
Current thinking is strongly oriented towards the logos and sees the need for demythologizing. The myth seems to belong to past forms of consciousness that belong to a "naive" worldview. Today's thinking, however, has to be based on the ratio in still in the tradition of Descartes. Based on Paul Ricoeurs' philosophy of reflection, this article aims to show that the integration of  symbolic forms like the myth but also poetry into today's thinking should not be understood as a departure from the logos, but rather as its expansion with ontological relevance. Finally, it should be explored to what extent such a way of thinking proves to be productive for educational processes.
Źródło:
Warszawskie Studia Teologiczne; 2021, 34, 1; 128-146
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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