Temat: knowledge of Christ - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Poznanie Adama i wiedza Chrystusa a intelekt możnościowy i czynny. Ujęcie Tomasza z Akwinu
The Cognition of Adam and Knowldege of Christ in the Context of Potential and Agent Intellect
Autorzy:: Zembrzuski, Michał
Powiązania:: https://bibliotekanauki.pl/articles/2078915.pdf
Data publikacji:: 2019-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Tomasz z Akwinu
intelekt możnościowy i czynny
wiedza Chrystusa
wiedza Adama
Thomas Aquinas
potential intellect
agent intellect
knowledge of Christ
knowledge of Adam
Opis:: Thomas Aquinas anthropology is related to the description of human nature, which was established at the beginning, before original sin, as well as taking into account all its effects, and the nature that was united with God. The distinction of two intellects adopted by Aristotle - a potential and active intellect - for Aquinas was helpful in showing the unique character of the knowledge that Adam and Christ had. Adam as the one who was appointed as teacher of people, had perfect knowledge and did not have a potential intellect that would be an unwritten tablet. His potential intellect had the habits of knowledge, by which he had a perfect knowledge of everything that can be embraced in any field of cognition by the power of the first principles of knowledge. The perfection of Christ's knowledge was incomparably greater than knowledge of Adam and every other human being – it was result of unification with the Word, but not the mixing of two natures. Christ had knowledge which have blessed (saved), infused knowledge (resulting from union with the Word) and had experiential knowledge appropriate to age and time. Christ developed in knowledge and wisdom because he grew in human experience.
Źródło:: Rocznik Tomistyczny; 2019, 8; 123-138
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Obrona integralnego człowieczeństwa Chrystusa przeciw apolinaryzmowi w dziełach Epifaniusza z Salaminy
Defence of the integrity of Christ’s human nature against Apollinarism in the writings of Epiphanius of Salamis
Autorzy:: Pancerz, Roland Marcin
Powiązania:: https://bibliotekanauki.pl/articles/612938.pdf
Data publikacji:: 2017
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Epifaniusz z Salaminy
chrystologia
apolinaryzm
natura ludzka Chrystusa
ludzkie uczucia i wiedza Chrystusa
jedność Wcielonego Słowa
Epiphanius of Salamis
Christology
Apollinarism
Christ’s human nature
the human feelings and knowledge of Christ
unity of the incarnate Logos
Opis:: Epiphanius of Salamis was one of the Church Fathers, who reacted resolutely against incorrect Christology of Apollinaris of Laodicea. The latter asserted that the divine Logos took the place of Christ’s human mind (noàj). In the beginning, the bishop of Salamis tackled the problem of Christ’s human body, since – as he told himself – followers of Apollinaris, that arrived in Cyprus, put about incorrect doctrine on the Saviour’s body. Among other things, they asserted it was consubstantial with his godhead. Beyond doubt, this idea constituted a deformation of the original thought of Apollinaris. Anyway, Epiphanius opposing that error took up again expressions, which had been employed before by the Apostolic Fathers and Apologists in the fight against Docetism. Besides, Epiphanius told that some followers of Apollinaris denied the existence of Christ’s human soul (yuc»). Also in this matter, in all probability, we come across a deformation of the original doctrine of the bishop of Laodicea. A real controversy with Apollinaris was the defence of the human mind of the Saviour. Epiphanius emphasized that He becoming man took all components of human nature: “body, soul, mind and everything that man is”, in accordance with the axiom “What is not assumed is not saved” (Quod non assumptum, non sanatum). A proof of the integrity of human nature was the reasonable human feelings the Saviour experienced (hunger, tiredness, sorrow, anxiety) as well as knowledge he had to gain partly from experience, which was witnessed by Luke 2, 52. In the latter question, the bishop of Salamis was a forerunner of contemporary Christology. The fact that Epiphanius admitted a complete human nature in Christ didn’t bring dividing the incarnate Logos into two persons. Although the bishop of Salamis didn’t use technical terms for the one person of Jesus Christ, he outlined nonetheless the idea of the hypostatic union in his own words, as well as through employing the rule of the communicatio idiomatum. The ontological union of the divine Logos with his human nature assured Christ’s holiness, too.
Źródło:: Vox Patrum; 2017, 68; 253-269
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Catechesis and its Six Tasks
Autorzy:: Sultana, Carl Mario
Powiązania:: https://bibliotekanauki.pl/articles/668812.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Communion with Christ
Formation
Human Experience
Knowledge of the Faith
Tasks of Catechesis
Opis:: The aim of catechesis is not simply to give information to interlocutors about the Catholic faith. Catechesis seeks to do much more than this, with its ultimate aim being that of putting the human being in communion with Christ. This is achieved through the six tasks of catechesis which need to be deeply embedded in human experiences. The six tasks through which catechesis seeks to achieve its endeavours include: knowledge of the faith, liturgical education, moral formation, formation in prayer and methods of prayer, education for community life and missionary initiation.
Źródło:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2018, 8, 1
2391-6559
2083-8018
Pojawia się w:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Obraz Boga w 2 Liście św. Piotra
Autorzy:: Suszko, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/950538.pdf
Data publikacji:: 2017
Wydawca:: Polskie Towarzystwo Teologiczne
Tematy:: Divine Trinity
eternity
faith
glory
grace
image of God
Jesus Christ
knowledge
Kyrios
perfection
recognition
Savior
virtue
chwała
cnota
doskonałość
Jezus Chrystus
łaska
obraz Boga
powołanie
poznanie
rozpoznanie
Trójca Święta
wiara
wieczność
Zbawiciel
Opis:: An analysis of this text reveals the two essential issues handled in the epistle: (1) the constant presence of the theme of God considered from the viewpoint of His glory and (2) an ultimate Christocentrism of all content references in the image of God. The word “glory” (δόξα) appears five times, always in key places of the inspired text under study. The epistle exposes the theology of faith from the aspects of knowledge and calling, so as to successively reveal the mystery of Jesus Christ being the Divine Person – in the context of the Divine Trinity – and, furthermore, to disclose His subsequent Christological titles leading to a complete revelation in the expression: “Our Lord and Savior, Jesus Christ” (κύριος ἡμῶν καὶ σωτήρ Ἰησοῦς Χριστός). At the same time, the epistle describes the main practical goal, i.e. “partaking of the divine nature” (cf. 2 Peter 1 : 4) through “God and Jesus, our Lord” (θεός καὶ Ἰησοῦς κύριος ἡμῶν), and the method of reaching this goal; it also warns against going a different way by contrasting the two dimensions of reality: the earthly and the eternal.
Analiza przebiegu treści 2 Listu św. Piotra ujawnia poruszane w tekście dwie zasadnicze kwestie: (1) ciągła obecność tematu Boga w aspekcie Jego chwały i (2) ostateczny chrystocentryzm wszystkich odniesień treściowych w obrazie Boga. Pięciokrotnie pojawiające się słowo „chwała” (δόξα) można znaleźć zawsze w kluczowych miejscach omawianego tekstu natchnionego. List, przedstawiając teologię wiary w aspekcie poznania i powoływania, odsłania sukcesywnie tajemnicę Jezusa Chrystusa jako Osoby Boskiej – w kontekście Trójcy Świętej – na drodze ujawniania Jego kolejnych tytułów chrystologicznych aż po pełne tego objawienie w określeniu: „Pan nasz i Zbawiciel Jezus Chrystus” (κύριος ἡμῶν καὶ σωτήρ Ἰησοῦς Χριστός). Kreśli przy tym główny cel praktyczny i metodę jego osiągnięcia, jakim jest „uczestnictwo w Boskiej naturze” (por. 2 P 1, 4) dzięki „Bogu i Jezusowi Panu naszemu” (θεός καὶ Ἰησοῦς κύριος ἡμῶν) – z równoczesnym przestrzeganiem przed pójściem inną drogą – przeciwstawiając sobie dwa wymiary rzeczywistości: doczesny i wieczny.
Źródło:: Ruch Biblijny i Liturgiczny; 2017, 70, 3
2391-8497
0209-0872
Pojawia się w:: Ruch Biblijny i Liturgiczny
Dostawca treści:: Biblioteka Nauki

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