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Wyszukujesz frazę "artistic practice" wg kryterium: Wszystkie pola


Tytuł:
Dokumentowanie sztuki jako nowa praktyka artystyczna
Documenting Art As New Artistic Practice
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/424336.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
ART DOCUMENTATION
DOCUMENTING
ALLOGRAPHIC ART
ZBIGNIEW DLUBAK
JAN SWIDZINSKI
JAROSLAW KOZLOWSKI
ANDRZEJ LACHOWICZ
JOZEF ROBAKOWSKI
RYSZARD WASKO
DEPICTURALISATION
Opis:
The most tangible feature of Polish conceptual art at the beginning of the seventies was the rejection of the old language of art (painting, sculpture) in order to reach out for a new medium of the visualisation of ideas. Andrzej Lachowicz saw in this process a transition from manual art to mental art. It was a departure from autographic art, in which artists produced their own individual sign, to allographic art, in which they perform operations on signs. Mechanical registration media (photography, film) made this transition easier and lead to ‘depicturalisation’, or in other words, overthrowing painting as the main medium of visual art and, at the same time, introduced a new art language — the language of semiology. Photography made it possible to talk about art through the language of signs, not through the former language of emotions, experiences and aesthetic values. That new language, that was used more or less aptly by artists of the 70s as: Zbigniew Dlubak, Jan Swidzinski, Jaroslaw Kozlowski, Andrzej Lachowicz, Jozef Robakowski and Ryszard Wasko, turned out to be a significant feature highlighting Polish conceptual art. Photography and sign mutually supported each other in the battle with the old ideas of art. A negative point of reference for the new art language became phenomenology. Phenomenologists take signs as reality, wrote Jan Swidzinski. This mistake was avoided by structuralism, which operates through a neutral and arbitral (systematic) concept of a sign. A sign has an operational character, it is used to explore reality, it also allows for the reformulation of questions posed for art. Instead of wondering about the ways in which art reflects reality, we may ask a different question: how reality is understood by art, what actions are needed to be executed for the process of understanding to take place and, finally, what limits the process? Conceptual art did not devise such a new art formula and one may doubt whether it was its aim. It changed, however, the language which we use to talk about art. It drew artists' attention to the processes of sign-posting, to how art functions in the world of signs. The artists may freely use all available signs, they may transform old signs into new ones (secondary signs), they may give them new meanings through manipulation of the context and discover more or less overt mechanisms of encoding signs that are the discourses hidden behind them. Those discoveries became a permanent contribution of conceptual art to contemporary art practice: thanks to them contemporary art appears to be different than art from before a conceptual turn. Its most important consequence, however, is replacing artworks with art documentation.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 21-27
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Borne-Across Humans” – the Migrant Experience as a Way of Viewing Artistic Practice
Autorzy:
Blaszk, Martin
Powiązania:
https://bibliotekanauki.pl/articles/1834009.pdf
Data publikacji:
2018-10-10
Wydawca:
Mazowiecka Uczelnia Publiczna w Płocku
Tematy:
migrant
alienation
event
Salman Rushdie
Günter Grass
Tadeusz Kantor
Samuel Beckett
Opis:
In an essay on Günter Grass, Salman Rushdie suggests that the migrant experiences a triple disruption involving place, language and behaviour. Rather than being disabling, however, Rushdie [1992, p. 278] views it is empowering, where migrants become something magical, “borne-across humans – (…) metaphorical beings in their very essence.” In the first part of the paper it is suggested that Rushdie’s description of Grass as migrant not only gives a useful way of viewing the writer’s work, but also provides a tool for viewing other artists’ work. In doing so, the initial premise is extended to cover the existential alienation of which both Albert Camus and Jean-Paul Sartre write, as well as Gilles Deleuze’s examination of the event. In the second part of the article, in light of these considerations, works by the artist and theatre director Tadeusz Kantor are analysed – Linia Podziału [The Dividing Line, 1966] and Umarła Klasa [The Dead Class, 1975], as well as the writer and playwright Samuel Beckett – Watt [1953], Molloy [1955] and Waiting for Godot [1955]. In the conclusion, it is suggested that even though there may be positive aspects to migrant experience these may not be (or want to be) understood.
Źródło:
Społeczeństwo. Edukacja. Język; 2018, 7; 73-86
2353-1266
2449-7983
Pojawia się w:
Społeczeństwo. Edukacja. Język
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Documenting the City: A Construction of Urban Memory
Autorzy:
Michałowska, Marianna
Powiązania:
https://bibliotekanauki.pl/articles/636944.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
photography
documentary
urban memory
artistic practice
Opis:
The text reflects on photographic methods of documenting the city. The paper is parted into four sections: the first presents the issues surrounding documenting, the second discusses historical examples of urban documentary, the third analyses the modern tendency of construction and, finally, the last fourth section introduces examples of contemporary art practice. Written with regard to the concepts of François Soulages I will discuss, among others, the following projects: The Inventory (Inwentaryzacja) by Ireneusz Zjeżdżałka, A Sky over Warsaw by Juliusz Sokołowski and The Other City (Inne miasto) by Wojciech Wilczyk and Elżbieta Janicka. All examples focus on different aspects of documentation: they allow preserving in a viewer’s mind the lost past, create a contra-image of a city or reveal the unseen and forgotten fragments of history.
Źródło:
Przegląd Kulturoznawczy; 2013, 4(18); 259-273
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Evolutions of Metamimesis – Between Theoretical Category and Method of Artistic Practice
Ewolucje Metamimesis – pomiędzy kategorią teoretyczną a praktyką artystyczną
Autorzy:
Kawalec, Anna
Powiązania:
https://bibliotekanauki.pl/articles/577876.pdf
Data publikacji:
2017-07
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
metamimesis
self-awareness
theory/practice
artistic/philosophical
Xavier le Roy
samoświadomość
teoria/praktyka
artystyczne/filozoficzne
Opis:
Metamimesis, etymologically, is a combination of the Greek prefi x “meta” and mimeisthai, which was in use prior to the emergence of the Platonic tradition (Koller 1954). In the following work I argue that the methodological and technical aspect of classical category, mimesis, has been changing during the development of art and human thinking throughout the cultural history and philosophy.2 This work discusses hypotheses concerning functional and interdisciplinary, and potentiality of meaning of the category of metamimesis, especially: contemplative meaning (as the classical-philosophical) and – the original – performative meaning (according to A. Artaud: as a non-discursive and non-mendacious reality). The main part of the paper applies the category of metamimesis to interpret selected artistic practices, in particular the artistic performance of Iron Ship and Xavier le Roy’s Low pieces. Thus, it discloses the vast potentiality of the act of performance as a process involving contemplative and performative dimensions of human being – all participants of this process. The discussion concerns also the question about the limits of human thinking and ultimately the possible existence of a transcendental awareness. The article is an introduction to the study of potentiality of the category “metamimesis”.
Termin metamimesis jest złożeniem greckiego prefi ksu „meta” oraz „mimeisthai”, używanego jeszcze przed Platonem (Koller 1954). W prezentowanym artykule twierdzę, że aspekty metodologiczny i techniczny klasycznej kategorii mimesis zmieniały się wraz z rozwojem sztuki i ludzkiej myśli. W artykule rozważam potencjalność znaczenia kategorii metamimesis, szczególnie w kontekście fi lozofi i klasycznej jako pojęcie kontemplacji, a także – źródłowo – w kontekście znaczeń performatywnych (według A. Artauda, jako niedyskursywne i niezakłamane praktyki). Główna część tekstu poświęcona jest zastosowaniu „metamimesis” do interpretacji praktyk artystycznych, na przykładzie performansów Iron Ship oraz Low pieces (stąd sugeruję także użyteczność tytułowego pojęcia dla umotywowania kształtu młodej dyscypliny „Performance Philosophy”). Finalnie wnioskuję, iż działanie performatywne jest procesem rozwijającym wymiary bycia, takie jak kontemplatywny i performatywny, wszystkich uczestników tego typu praktyk. „Metamimesis” jest też, jak się okaże, kategorią skupiającą (jak w soczewce) pytania dotyczące granic ludzkiego myślenia, a pociąga za sobą pytania o możliwość istnienia świadomości transcendentnej. Artykuł ma charakter wprowadzenia do badań nad potencjalnością tytułowej kategorii.
Źródło:
Zagadnienia Naukoznawstwa; 2017, 53, 2(212); 261-278
0044-1619
Pojawia się w:
Zagadnienia Naukoznawstwa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nonhuman Animal Agency: Human and Free-Roaming Cats’ Coexistence in Spinut Neighbourhood in Split, through an Interdisciplinary Artistic Practice
Autorzy:
Filip, Ivana
Powiązania:
https://bibliotekanauki.pl/articles/15582272.pdf
Data publikacji:
2022-11-14
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
animal agency
free-roaming cats
coexistence
symbiocene
artistic research
Opis:
This artistic research was a one-year Master Performing Public Space program at Fontys School of Fine and Performing Arts in Tilburg, Netherlands. Based on concepts of coexistence between nonhumans and humans, it creates new narratives with the models of utopia, symbiocene, empathy. The author, while observing a community of free-roaming cats, co-created a series of interspecies communication and utopian experiments with humans and cats. The work is inspired by the author’s close intertwining with nonhumans and continues her artistic practice based in anthrozoology. It exemplifies artistic co-creation with nonhumans, more-than-human public space geography and the potential of artistic research as a scientific discipline.
Źródło:
Poznańskie Studia Slawistyczne; 2022, 22; 385-403
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od fikcji literackiej do praktyki artystycznej. Cyberpunkowe wizje rzeczywistości wirtualnej
From Literary Fiction to Artistic Practice. Cyberparent Visions of Virtual Reality
Autorzy:
Safjanowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/487967.pdf
Data publikacji:
2017-10-09
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
Cyberpunk
immersion
widened reality
digital art
virtual reality
cyberpunk
imMersja
rzeczywistość poszerzona
sztuka cyfrowa
wirtualna rzeczywistość
Opis:
Tomasz Safjanowski From Literary Fiction to Artistic Practice. Cyberparent Visions of Virtual Reality Modern art is experiencing a particular renaissance of interest in connection with virtual reality (VR). The number of VR projects shown in exhibition space, art galleries, prestigious festivals and art fairs which concentrate on new technologies has steadily increased. The digitally simulated fascination with those environments is not new: VR technology was already explored in the sixties of the twentieth century. One of the sources that had a significant impact on virtual reality systems was the cyberpunk fantasy of the eighties and nineties. It has provided inspiration to artists, scientists and designers, and has become an area and a way to reflect on the possible applications and likely paths of VR technology development in the near future. The article presents selected examples of descriptions of virtual reality in cyberspace writers.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2017, 23; 214-231
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fotografia i film w praktyce artystycznej oraz propozycjach teoretycznych Davida Hockneya
Photography and Film in Artistic Practice and Theoretical Propositions of David Hockney
Autorzy:
Zawojski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/909567.pdf
Data publikacji:
2020-12-20
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
David Hockney
joiners
photography theory
perspective
image
experimental film
Opis:
In his diverse works, David Hockney has used, and still uses, various media, which in some periods of his activity gained leading significance, while in the following they were abandoned or temporarily abandoned. But no matter what medium in the given period was the main form of creativity, the focus of his interest has always been the issue of image and imaging. The article is devoted to the practice and theoretical recognition of photography, which was a kind of introduction to experiments with a moving image. The author refers to the artist's numerous publications on the theory and history of image and imaging (including Secret Knowledge, History of Images, On Photography). Photography led to Hockney's audiovisual realizations. This is a kind of repetition of the natural evolution and developmental progression of the media, also, and perhaps above all, in the technological dimension. The article is divided into three parts. In the first part, the author presents Hockney as a practitioner and theoretician, in whose activities both these activities are closely intertwined. This is a sign of the times: practice and theory are equally important, awareness of the medium, or artistic and aesthetic self-awareness of artists, is an expression of the spirit of the era in which an intuitive approach to art today seems inefficient, not to say impossible. Hockney appears to be an exemplary artist, who is extremely conceptual in his artistic practice as a consequence of his research on the history of art and a constantly developed set of his own theoretical findings. He is an artist discursively commenting not only on his work as an artist in many media (painting, drawing, graphics, set design, photography, film, computer graphics), but also an art and media theoretician reflecting on the fate of images in a changing media landscape. The second part of the article is devoted to the reconstruction of Hockney's theoretical reflections on photography and the analysis of his photographic projects. First of all, experimental Polaroid compositions created in the early eighties, named by the artist joiners, as well as photographic collages and photographic images realized in the later periods of the British artist's work. The third part considers digital movies, as Hockney calls them, audiovisual realizations referring to both his previous photographic works and experimental video films in which multi-camera systems are used.  
Źródło:
Artium Quaestiones; 2020, 31; 101-122
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowa edukacja akademicka. Laboratorium na przecięciu teorii, praktyki badawczej i artystycznej
New academic education. The laboratory at the intersection of theory, research and artistic practice
Autorzy:
Siwiak, Agata
Powiązania:
https://bibliotekanauki.pl/articles/1109307.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
projekt
teatr
kurator
producent
project
theatre
curator
producer
Opis:
Tematem tekstu jest nowa metodyka nauczania uniwersyteckiego oparta na pracy badawczej i praktyce artystycznej. Przedstawiam w nim powstałą osiem lat temu w Katedrze Dramatu Teatru i Widowisk Uniwersytetu im. Adama Mickiewicza w Poznaniu specjalizację Interdyscyplinarne projekty kuratorskie i wieńczący ją festiwal, jednocześnie nakreślając szeroki kontekst dla przemian w sztukach performatywnych. Specjalizacja jest z jednej strony odpowiedzią na potrzebę, wyrażaną coraz mocniej przez studentów i zdeterminowaną przez system boloński, działań łączących teorię i praktykę na uniwersytetach. Z drugiej strony, jest reakcją na zmiany w sztukach performatywnych, które wykreowały nowe zawody: kuratora i producenta teatralnego.
The theme of the text is a new methodology of university education based on research and practice. I present formed eight years ago in the Department of Drama and Theatre Performances of Adam Mickiewicz University in Poznań specialization Interdisciplinary Curator Projects and crowning festival. At the same time I am outlining the broad context for the change in performing arts. Specialization is, on the one hand, a response to the need, expressed more and more by students and determined by the Bologna System, measures linking theory and practice in universities. On the other hand, is a reaction to the changes in performing arts that have created new jobs: theatre curator and producer.
Źródło:
Polonistyka. Innowacje; 2016, 4; 17-30
2450-6435
Pojawia się w:
Polonistyka. Innowacje
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Художественная практика мирян в Свято-Елисаветинском православном монастыре г. Минска (литургический аспект)
Artistic Practice of the Laity in the St. Elisavetsky Orthodox Monastery of Minsk (liturgical aspect)
Autorzy:
Багрий, Елена
Powiązania:
https://bibliotekanauki.pl/articles/2168694.pdf
Data publikacji:
2018
Wydawca:
Akademia Supraska
Tematy:
Художественные практики
монастырское искусство
СвятоЕлисаветинский монастырь г. Минска
художественные мастерские
Opis:
The article reveals some artistic practices of the laity (iconography, mosaic art), carried out in the St. Elisabeth Women’s Orthodox Monastery of the city of Minsk. Any artistic work performed within the monastery is subordinated to the center and purpose of worship – the Liturgy, therefore it should be created and perceived only with faith. The icon-painting workshop is organized to create images of the Incarnation, and in general forms monastic art. Like any other art, monastic art is the result of monastic art, where religious ideas are embodied in artistic and figurative forms. Artistic practices are elements of spiritual culture and are embodied in the artistic activities of the laity in the monastic workshops. They are represented by artistic works of monastic art that carry religious meanings and meanings. The main property of monastic art is that the very form of the work is determined by the religious canon, which acts as a dogma that permeates not only the structural level, but also the meaningful one. The canon in the Byzantine culture was an important and significant aesthetic category, which formed the basis of the monastic artistic culture of the Orthodox tradition. Thus, the religious content is not simply superimposed on the artistic work, but has a close relationship with the form. This phenomenon is clearly embodied in the artistic practice of the lay icon-painters of the St. Elisabeth Women’s Orthodox Monastery and the creation of a number of artistic samples of monastic art.
Źródło:
Latopisy Akademii Supraskiej; 2018, Rola laikatu w życiu Cerkwi, 9; 122-133
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł

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