Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Hebrew-Aramaic" wg kryterium: Wszystkie pola


Wyświetlanie 1-6 z 6
Tytuł:
A student of Jewish languages reads Michał Németh’s Unknown Lutsk Karaim Letters in Hebrew Script (19th–20th Centuries). A Critical Edition
Autorzy:
Gold, David L.
Powiązania:
https://bibliotekanauki.pl/articles/973941.pdf
Data publikacji:
2017
Wydawca:
Związek Karaimów Polskich. Karaimska Oficyna Wydawnicza Bitik
Tematy:
Karaimi
Języki słowiański
Jidysz
Hebrajski-Aramejski
Hebrew-Aramaic
Jewish intralinguistics
Karaite
Slavic languages
Yidish
Opis:
The Karaite language has justifiedly attracted the attention of Turkologists though it should also be of interest to students of Jewish languages (= the languages of Rabbanite and Karaite Jews); and what students of Jewish languages have to say about it should interest Turkologists, just as what the latter have to say should interest the former. By looking at Karaite (as exemplified in Michał Németh’s Unknown Lutsk Karaim Letters in Hebrew Script (19th–20th Centuries): A Critical Edition)from the viewpoint of other Jewish languages, researchers can: Add new questions to the agenda of Karaite research. For example, the existence of an idiosyncratic type of periphrastic verb in at least Karaite, Judezmo, Yidish, and Ultra-Orthodox Ashkenazic English prompts the question of what the genetic relationships between the tokens of that type are. Reopens old questions. For example, the derivation proposed for Karaite כניסא '[Karaite (and/or Rabbanite?)] synagog', with phonological variants, according to which the word comes from Arabic. The author proposes a different etymology (possibly not original with him) , involving only Jewish languages (a more appropriate derivation for a Karaite word having that meaning), which takes the Karaite word back to Hebrew and/or to Jewish Aramaic.
Źródło:
Almanach Karaimski; 2017, 6; 17-118
2300-8164
Pojawia się w:
Almanach Karaimski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Importance and method of teaching biblical Hebrew and aramaic in religious education of children and adults
Autorzy:
Roubalová, Marie
Kralik, Roman
Kondrla, Peter
Powiązania:
https://bibliotekanauki.pl/articles/1366439.pdf
Data publikacji:
2021-06-17
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
Hebrew traditions
teaching
values
education
language
methods
Opis:
Aim. The aim of this paper is to show and explain the meaning and the importance teaching biblical Hebrew and Aramic in religious education.   Method. The paper presents a descriptive study of philosophy of teaching Biblical Hebrew and Aramaic as an integral part of religious education, and at the same time it points out  the main problems of this education which are connected with the fact that the original language of the Tanakh (one of the basic textbooks for religious education) is not the native language of the students being taught  (even Israelis whose native language is Hebrew do not speak Biblical Hebrew) and studying it demands knowledge of Biblical Hebrew and Aramaic. Results. However, as the ideal method for teaching a foreign language does not exist, the choice of teaching methods must be based on the fact that each student or teacher prefers different method of work.
Źródło:
Journal of Education Culture and Society; 2021, 12, 1; 59-67
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Two comments on Marek Stachowski’s “How to combine bark, fibula, and chasm (if one speaks Proto-Turkic)?”
Autorzy:
Gold, David L.
Powiązania:
https://bibliotekanauki.pl/articles/634430.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Arabic, Aramaic, Hebrew, Latin, Persian, Proto-Turkic
Opis:
This note reacts to an article by Marek Stachowski in Studia Linguistica UIC (no. 127, 2010, pp. 179–186) by suggesting that a phonemic opposition between /b/ and /v/ may be a relatively late development in the world’s known languages and by suggesting that dialectal Turkish goğuz ‘nutshell’ may in some way be etymologically related to certain words in Arabic, Aramaic, Hebrew, and Persian meaning ‘nut’.
Źródło:
Studia Linguistica Universitatis Iagellonicae Cracoviensis; 2015, 129, 2
2083-4624
Pojawia się w:
Studia Linguistica Universitatis Iagellonicae Cracoviensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bogdan Wiktor Matysiak, Słownik statystyczny języka hebrajskiego i aramejskiego Starego Testamentu, Wydział Teologii UWM Olsztyn 2017, ss. 256
Bogdan Wiktor Matysiak, Statistical dictionary of the Hebrew and Aramaic languages of the Old Testament, Wydział Teologii UWM Olsztyn 2017, pp. 256
Autorzy:
Karczewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2148625.pdf
Data publikacji:
2017-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
język hebrajski
język aramejski
Stary Testament
Hebrew language
Aramaic
Old Testament
Źródło:
Studia Elbląskie; 2017, 18; 581-582
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Comparison of Polish and English Selected Versions of the Bible: Pragmatics and Semantics in Focus
Autorzy:
Kołtuska, Kinga
Powiązania:
https://bibliotekanauki.pl/articles/22676733.pdf
Data publikacji:
2023-11-23
Wydawca:
Państwowa Wyższa Szkoła Zawodowa w Chełmie
Tematy:
translation
comparative studies
the Bible
Hebrew
Aramaic
Vulgate
Opis:
The present article is the result of comparative studies devoted to some preselected versions of the Bible with a focus on pragmatics and semantics. The conducted research was guided by the following assumption: the meaning of Biblical texts is directly related to pragmatism but despite similarities and differences between the analyzed versions of the Bible, it is possible to find such divergences in relation not only to pragmatics but to semantics, as well. This article is preoccupied with analysis of the structure of the Bible, ways of its translation, the most popular English and Polish versions of Holy Scripture, and the ways in which some words have been translated. The paper has been written on the basis of Biblical source materials, the literature of the discipline, and journals as well as with the help of WWW and ORG websites, that deal with the Bible and its translation. The research method employed is strictly comparative and applied to juxtapose equivalent English and Polish words as used in the Bible.
Źródło:
Language. Culture. Politics. International Journal; 2023, 1, 1; 63-101
2450-3576
2719-3217
Pojawia się w:
Language. Culture. Politics. International Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Maria Magdalena powiedziała do niego po hebrajsku: «rabbuni»” (J 20,16). „Rabbuni” i inne aramejskie określenia odnoszące się do Boga/Chrystusa w greckim tekście Nowego Testamentu
“Mary of Magdala said to him in Hebrew, «Rabbouni»” (John 20:16). “Rab- bouni” and other Aramaic words referring to the God/Christ in the Greek New Testament
Autorzy:
Ostański, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/607243.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aramaic
the Greek New Testament
Messiah
Teacher
Father
język aramejski
grecki Nowy Testament
Mesjasz
Nauczyciel
Ojciec
Opis:
Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
Źródło:
Poznańskie Studia Teologiczne; 2018, 32; 63-75
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies