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Tytuł:
Kościelne dzieje miasta i gminy Węgorzyno
Ecclesiastical history of the town and municipality Węgorzyno
Autorzy:
Wejman, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/2138464.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Węgorzyno
parish
deanery
churches
ministry
Opis:
The church going community Węgorzyno, covering an area of five parishes: Węgorzyno Mieszewo, Runowo, Runowo Pomeranian and Sielsko are associated with deanery Łobez. In terms of pastoral, but also the position (these parishes are in the southern part of the deanery) constitute a whole, which is the center of the city Węgorzyno. Over the past 68 years since the end of World War II 31 speakers of here pastors and administrators and 29 vicars of Węgorzyna could well develop religious life. They currently employ 7,571 faithful. Evidenced by the beautiful and well-maintained churches and chapels (there are 24), as well as attendance at Mass. from 25% Mieszewie Węgorzynie and by 30% in Runowo Pomorski and Runowo 35%, even up to 60% in Sielsku. This is much larger than the average in the Archdiocese of Szczecin-Kamien. Also, eleven of priestly vocations, including two religious and one for his brother and a religious nun demonstrate the vitality of the parish communities. The Cistercians presence in Winniki since 2005 provides not only spiritual enrichment, but also cultural one.
Źródło:
Colloquia Theologica Ottoniana; 2013, 2; 91-119
1731-0555
2353-2998
Pojawia się w:
Colloquia Theologica Ottoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Violation of Christian Graves in the Light of Eusebius’s Ecclesiastical History VIII, 6, 6–7
Autorzy:
Leraczyk, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/31234124.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Eusebius
Nicomedia
incendium
status of the grave
exhumation of the body
Opis:
The main focus of the article are the reasons and circumstances behind the desecration of the graves of the Christians in Nicomedia in the year 303, as presented in Eusebius’s account. A short time before that, another wave of persecutions directed at Christians had begun there on the order of Emperor Diocletian. When a fire broke out in the imperial palace, Christians were named as responsible for setting the fire (incendium). After they had been sentences to the death penalty, they were executed by beheading with a sword (decapitatio), burning alive (crematio, vivicomburium) or drowning. However, as we can read in the Ecclesiastical History, the repression did not end there, as it was decided that the bodies of the convicts were to be exhumed and thrown into the sea. The current article aims at analyzing the above events from the perspective of regulations and customs observed by the Romans with reference to convicts and their bodies. Moreover, while rejecting Eusebius’s claim that the desecration of the graves was dictated by the fear that the burial ground of the martyrs might lead to the development of their cult, the article analyzes the possible motives for attempting to eradicate all the traces of the executed Christians on the side of the Roman authorities. With the aid of Lactantius’s account, the article discusses, among others, the concept of treating Christians as enemies (hostes).
Źródło:
Studia Ceranea; 2022, 12; 667-688
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Catalogue of Virtues in the "Ecclesiastical History" of Sozomen of Bethelia
Katalog cnót w "Historii kościelnej" Sozomena z Bethelii
Autorzy:
Bralewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/2158120.pdf
Data publikacji:
2022-12-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Sozomen
Historia kościelna
cnoty kardynalne
Ecclesiastical History
cardinal virtues
Opis:
On the one hand, in his Ecclesiastical History, Sozomen presented the qualities of the ruler he held in high esteem – Theodosius II; on the other, he listed characteristics of the ascetics he admired, the new sages, living – in his view – according to the principles of the best philosophy. Interestingly, in this presentation, he applied an almost identical set of virtues that he attributed to both rulers and monks. In both cases he equated piety with wisdom and made them the most important, leading virtues. They were the ones that conditioned the subsequent qualities. Thus, in Sozomen’s account, one can trace the theory of the unity of virtues characteristic of Socrates of Athens. It claimed that one cannot possess a particle of virtue without possessing the whole, nor can one possess one specific virtue without possessing all of them. It seems that the order of virtues used by Sozomen in the catalogue of virtues ascribed to Theodosius II is not accidental, and reflects their hierarchy: εὐσέβεια-σοφία φιλανθρωπία, ἀνδρεία, σωφροσύνη, δικαιοσύνη, φιλοτιμία, and μεγαλοψυχία. This hierarchy stems from the Christian values adopted by Sozomen.
W swojej Historii kościelnej Sozomen przedstawił przymioty, z jednej strony władcy, którego obdarzał wielką estymą, a więc Teodozjusza II, a z drugiej podziwianych przez siebie ascetów, nowych mędrców, żyjących w jego przekonaniu według zasad najlepszej filozofii. Interesujące, że użył do tego niemal identyczny zestaw cnót, który przypisywał i władcy i mnichom. W obydwu przypadkach pobożność utożsamiał z mądrością i czynił z nich najważniejsze, wiodące cnoty. To one warunkowały kolejne przymioty. Można zatem w przekazie Sozomena doszukiwać się teorii jedności cnót charakterystycznej już dla Sokratesa z Aten, wedle którego nie można posiadać cząstki jakiejś cnoty, nie posiadając jej całości, ani posiadać jednej konkretnej cnoty, nie posiadając wszystkich. Wydaje się, że zastosowana przez Sozomena kolejność cnót w katalogu zalet przypisanych Teodozjuszowi II nie jest przypadkowa, a oddaje ich hierarchię: εὐσέβεια-σοφία φιλανθρωπία, ἀνδρεία, σωφροσύνη, δικαιοσύνη, φιλοτιμία, μεγαλοψυχία. Hierarchia ta wynika z chrześcijańskich wartości przyjętych przez Sozomena
Źródło:
Vox Patrum; 2022, 84; 31-50
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
P. Birmingham inv. 317: An Addendum to the Fourth-century Bishops of Oxyrynchus?
Autorzy:
Blumell, Lincoln H.
Powiązania:
https://bibliotekanauki.pl/articles/1195095.pdf
Data publikacji:
2014
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
papyrus
Oxyrhynchus
Bishop
ecclesiastical history
Opis:
This article offers an edition of an unpublished fragment in the J. Rendel Harris collection at the University of Birmingham. The fragment appears to date from the second half of the fourth century and is noteworthy because it mentions a bishop of the city of Oxyrhynchus. While the name of the bishop is partially lost, the name Dorotheus appears to be the most likely candidate. If such is the case, this is the first piece of papyrological evidence for this bishop who otherwise only appears in ecclesiastical records as an attendee of the Council of Constantinople in A.D. 381.
Źródło:
The Journal of Juristic Papyrology; 2014, 44; 83-91
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrystianizacja Anglii według Historia ecclesiastica gentis Angelorum Bedy Czcigodnego
CHRISTIANISATION OF ENGLAND ACCORDING TO THE ECCLESIASTICAL HISTORY OF THE ENGLISH PEOPLE BY BEDE VENERABLE
Autorzy:
Kołodziejczyk, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/1388540.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Bede Venerable from Northumbria belongs to the group of the most prolific writers of the early medieval period. This Benedictine friar from Britain became famous thanks to his chronicle: Historia ecclesiastica gentis Angelorum, dedicated to the history of his motherland since the moment of Gaius Julius Caesar’s arrival until the year 731. Thanks to this chronicle, but also his other historical records concerning, e.g. Benedictine abbots, Bede Venerable owes his name of ‘the father of English historiography’. The issue of the Christianisation of Britain, connected with the continuous sending of missionaries on the British territory, creates the main part of this chronicle. This article is an attempt, undertaken with a certain amount of timidity, to outline the  history of the introduction and renewal of Christianity in Britain based only on the chronicle written by Bede Venerable.
Źródło:
Annales Missiologici Posnanienses; 2020, 25; 7-21
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Where do these terrible diseases and pestilences come from?”. Illness in the Roman World in Light of the Ecclesiastical History of Eusebius of Caesarea
Autorzy:
Bralewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/31234077.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Eusebius of Caesarea
Ecclesiatical History
illness
Roman Empire
Opis:
Eusebius of Caesarea did not put diseases at the center of his introduction to Church History. He used them instrumentally to promote his theses. Therefore, he neither referred to the medical knowledge of that time nor did he conduct their scientific classification or description. Nevertheless, Eusebius’ account contains observations about the sick and their afflictions. The Bishop of Caesarea clearly distinguished between diseases suffered by individuals and those that plagued the masses. In addition, they can be divided into diseases of the body, diseases of the mind, and diseases of the soul. Eusebius treated disease as a tool in God’s hands, with the help of which He intervened in history for the benefit of Christians. For Eusebius, the best physician of the body and soul was Jesus Christ, who, with his miraculous power, healed all diseases, expelled unclean spirits and demons, and even raised the dead.
Źródło:
Studia Ceranea; 2022, 12; 313-337
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La connaissance de la loi ecclésiastique chez Socrate de Constantinople en confrontation avec l‘oeuvre de Hermias Sozomène
The Knowledge of Ecclesiastical Law by Socrates of Constantinople Confronted with the Works by Hermias Sozomen
Autorzy:
Bralewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/682447.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Socrates of Constantinople
Hermias Sozomen
Ecclesiastical History
ecclesiastical law
Opis:
In subject literature there has been a discussion regarding juridical education of Socrates, the author of Ecclesiastical History. For quite long he has been believed to be a lawyer, owing to the title scholastikos, attributed to him. Recently, however, his legal education has been questioned by some scholars. The purpose of this article is to try to answer whether Socrates, as viewed from the work of Sozomen, also presumably a lawyer, could have knowledge of ecclesiastical law and distinguished between the terms of canon (used in ecclesiastical law) and nomos (used in civil law). The analysis of both Ecclesiastical Histories proves that the word canon had numerous meanings for Socrates, who used it while referring to pure ecclesiastical law, as well as to church regulations or practices, ordinances, resolutions, church registry, or even expressions of faith. Moreover, some regulations in ecclesiastical law were not always called canons by Socrates, which demonstrates some lack of precision while using legal terminology. Sozomen, on the other hand, while correcting Socrates’ narration, restricted the meaning of the term canon only to the particular church regulations, excluding those established by heterodox synods, which had a significant impact on how frequently they appeared in the text. The liberty of using legal terms by Socrates can be an additional argument to prove that he was not a professional lawyer, just like some discrepancies in the knowledge of ecclesiastical law are clearly visible in describing powers of the bishops of Rome and Constantinople.
-
Źródło:
Studia Ceranea; 2016, 6; 243-255
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kazimierz Ginter, "Wizerunek władców bizantyńskich w Historii kościelnej Ewagriusza Scholastyka" ["The Image of Byzantine Emperors in Evagrius Scholasticus’s Ecclesiastical History"], Wydawnictwo Uniwersytetu Łódzkiego, Łódź 2018
Autorzy:
Hołasek, Andrzej
Szuster-Tardi, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/682304.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Źródło:
Studia Ceranea; 2019, 9; 743-745
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Boże zwycięstwo (ενθεοσ νικη) – „ideologia tryumfu” w Historii kościelnej Euzebiusza z Cezarei
God’s victory (ενθεοσ νικη) – „ideology of triumph” in Ecclesiastical history by Eusebius of Cesarea
Autorzy:
Bralewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/613809.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
„ideologia zwycięstwa”
teologia zwycięstwa
Euzebiusz z Cezarei
Historia kościelna
cesarz Konstantyn
“ideology of victory”
theology of victory
Eusebius of Caesarea
Ecclesiastical History
emperor Constantine
Opis:
“Ideology of victory” occupied a very important place in Ecclesiastical History by Eusebius of Caesarea. The victory which he described had a sacred dimension. It was God’s triumph in a war which mankind declared on God himself. Its turning point was the appearance of the Word of God, Wisdom, Jesus Christ, who taught people how to worship God the Father and who was given the power, the eternal reign of the everlasting kingdom. Together with his advent, according to Eusebius, a new Christian people came into being. Since it adopted the lifestyle and customs based on piety originating from the beginnings of mankind, it was not, in fact, a new nation. Christians fought a war against evil spirits, which were hostile to people and which hated God, my means of pure love. Christ, as God’s commander in chief, the Lord and the King, led this battle. Eusebius stated that He armed his army with piety and defeated the enemies completely. Victories achieved by Christians over the enemies of God, inspired by the evil spirit and dominated by hubris, had several dimensions: sacral-military, martyr’s and doctrinal. The first one corresponded to the Roman tradition and was connected with the choice of the divine patron, to whose power military victories were attributed. Emperor Constantine played a special role in it, as, on the one hand, he chose the Christian God to be his ally and, on the other hand, was himself chosen by God and became a God’s tool. Having defeated God’s enemies, the Emperor put an end to the war between God and mankind and eliminated all the hatred to Him from the world. From the perspective of martyrdom, Christians seemingly suffered a defeat, while their prosecutors saw the triumph of their own gods in the suffering and death of Christians. In fact, martyrs, under the sign of Christ, the great and undefeated athlete, triumphed giving their life for God, which was God’s victory. As a reward for their sacrifice they received the wonderful wreath of immortality. In the third, doctrinal dimension the truth preached by Christians triumphed over false teachings and predominated over them by virtue of their holiness and wisdom and divine and philosophical principles, on which it was based.
Źródło:
Vox Patrum; 2015, 63; 331-351
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 28

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