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Wyświetlanie 1-15 z 54
Tytuł:
O platońskich ideach
On Plato’s Doctrine of Ideas
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/691207.pdf
Data publikacji:
2016
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
mathematical platonism
history of philosophy
Plato
platonism
Platonic idealism
Opis:
This paper is an attempt to clarify the ontological status of Platonic ideas. My considerations are based on the example of mathematical ideas and their relation to the subjects of mathematics and phenomena, since such modes of existence are distinguished in the philosophy of Plato.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2016, 60; 83-98
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platonizm w strukturalistycznej refleksji nad czasoprzestrzenią. Próba aplikacji myśli filozoficznej Józefa Życińskiego.
Platonism in Structuralit Inquiries in the Philosophy of Spacetime. An Attempt of Applying Józef Życińskis Philosophical Thought
Autorzy:
Luty, Damian
Powiązania:
https://bibliotekanauki.pl/articles/1621978.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
platonism
spacetime
mathematical structures
Opis:
The main aim of this paper is to provide an interpretative application of Józef Życiński’s philosophical work. I claim that one can find in Życiński’s thought criteria for evaluating certain positions which use platonistic concepts in order to solve specific problems in the context of philosophy of physics, especially philosophy of spacetime. After reconstructing Życiński’s philosophy, I use the derived criteria to evaluate positions of Howard Stein’s and Max Tegmark’s. I conclude that, according to criteria taken from Życiński’s philosophy, the former’s views are more plausible, and so create a better starting point in developing a platonistic structuralist position.
Źródło:
Analiza i Egzystencja; 2017, 39; 73-96
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The theory of ideas and Plato’s philosophy of mathematics
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/690838.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
mathematical Platonism
ontology
Platonic Academy
Opis:
In this article I analyze the issue of many levels of reality that are studied by natural sciences. Particularly interesting is the level of mathematics and the question of the relationship between mathematics and the structure of the real world. The mathematical nature of the world has been considered since ancient times and is the subject of ongoing research for philosophers of science to this day. One of the viewpoints in this field is mathematical Platonism. In contemporary philosophy it is widely accepted that according to Plato mathematics is the domain of ideal beings (ideas) that are eternal and unalterable and exist independently from the subject’s beliefs and decisions. Two issues seem to be important here. The first issue concerns the question: was Plato really a proponent of present-day mathematical Platonism? The second one is of greater importance: how mathematics influences our understanding of the nature of the world on its many ontological levels? In the article I consider three issues: the Platonic theory of “two worlds”, the method of building a mathematical structure, and the ontology of mathematics.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 95-108
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La catégorie de l’éthicoesthétique dans l’étude de la philosophie byzantine
The Category of the Ethico-Aesthetics in the Study of Byzantine Philosophy
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/1178732.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine philosophy
Ethico-Aesthetics
Art
Ascetics
Platonism
Opis:
The category of the Ethico-Aesthetics, introduced by Søren Kierkegaard, was applied to the study of Byzantine Philosophy by the Greek philosopher and theologian Nikolaos Matsoukas (1934–2006). Matsoukas vehemently rejected the identification of Byzantine philosophy with a strict Christian moralism. Rather, he viewed it as an ethos which did not lead the ascetics to display Manichean contempt for the body. It was thus a kind of ‘mild asceticism’. This ethical acceptance of the body turns against Neoplatonic speculation and cultivates the habitus that leads to artistic creativity. Byzantine philosophy is thus situated at the midpoint between nominalism and realism, but standing against the realism of the archetypal ideas. The paper concludes with some considerations on the pragmatics of Byzantine philosophy in a Christian world.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 171-184
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The objective character of virtues in Marsilio Ficino’s Platonic Theology
Autorzy:
Papiernik, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/600474.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Marsilio Ficino
Platonism
Neoplatonism
ethics
virtue ethics
Opis:
Marsilio Ficino did not write a methodical, complete treatise on ethics, but the ethical questions are discussed in most of his writings, including his opus magnum entitled Theologia Platonica. The most important sources for Ficino’s ethical considerations are Platonic and Neoplatonic texts and this is strongly reflected in Theologia; one of the aspects of this dependence regards the nature of virtues: they are seen as unchangeable, indivisible and that is why they are objective. The main purpose of the paper is to present the objective character of virtues in Platonic Theology by invoking their definition, role and status with references to Plato’s works.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2016, 34 (3)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Philosophical Reading of Master Vincentius
Autorzy:
Kałuża, Zenon
Calma, Dragos
Powiązania:
https://bibliotekanauki.pl/articles/601373.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
florilegia
crypto-quotes
logica nova
rhetoric
Platonism
stoicism
Opis:
Educated most probably in Paris, Wincenty, or Master Vincentius, called Kadłubek (d. 1223), was a lawyer, advisor to Duke Casimir II the Just (Kazimierz Sprawiedliwy) and, subsequently, bishop of Cracow. His chronicle, compiled on Casimir’s commission before 1207–8, is a decent representative of the twelfth-century renaissance. Firstly, we established the algorithm for the numerical comparison of the Chronicle and his supposed source; secondly, we took into account some of the writings of the Greek and Roman philosophers taught in the schools of 12th century and known by writers of the same period. The essay seeks to identify crypto-quotes in Wincenty’s chronicle, where a considerable number of unlabeled opinions by other authors – philosophers, poets, and so on – are potentially traceable. We furthermore aimed at reconstructing the list of books used by the chronicler as a source or reference material. We have assumed, as a principle, that a single citation from one work would not legitimize the statement that the chronicler knew directly that source. With two or three quotations from one work, we seek to establish the reasons why these quotations are in the Chronicle. The results obtained have significantly enlarged the number of (hitherto-known) quotes from Plato’s Timaeus (in Calcidius’s translation), Rhetorica ad Herennium, Seneca’s Moral Letters, and Boethius’s De consolatione philosophiae. In this context, we have taken into account, for the first time, the logical texts by Aristotle and Boethius, discovering in Vincentius’s chronicle traces of the reading of the Topics and On Sophistical Refutations (by the former author) and of De topicis differentiis (by the latter). After a thorough comparison with all the works of Cicero and a critical analysis of the quotations accepted by our predecessors, we retained only one source: the De senectute. We have also excluded the possible evidence of Kadłubek’s knowledge of Macrobius. Our contribution is of philological nature as it seeks to determine the relation and dependencies between Historia Polonica and its philosophical sources. We discuss the nature of these relationships and their philosophical character in other studies. The present essay forms, we believe, a convenient point of departure for further research on philosophical aspects of Wincenty’s output and on the reception of philosophy in Poland in the late twelfth and early thirteenth century.
Źródło:
Acta Poloniae Historica; 2015, 112
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platonizm a spór o uniwersalia. W związku z książką Pawła Rojka Tropy i uniwersalia
Platonism and the Problem of Universals: A Polemic with Paweł Rojek’s Tropy i Uniwersalia (Tropes and Universals)
Autorzy:
Piwowarczyk, Marek
Powiązania:
https://bibliotekanauki.pl/articles/909321.pdf
Data publikacji:
2020-06-26
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
platonism
universals
transcendence
inseparability
the problem of resemblance
Opis:
This paper is a polemic with Paweł Rojek’s criticism of Platonism as one of the positions concerning universals. The problem of universals is taken to be about the basis of resemblance between things. Rojek maintains that Platonism is a hidden form of nominalism. Section 1 presents my understanding of the key terms concerning the controversy. Section 2 shows that Rojek’s argument begs the question: he simply presupposes that only a moderate realist has a correct concept of universal. In section 3, I argue that the Platonist argument for the transcendence of universals is valid, and I criticize Rojek’s responses to the separation argument against moderate realism. Finally, section 4 demonstrates that the transcendence of universals is compatible with their generality.
Źródło:
Filozofia Nauki; 2020, 28, 2; 113-133
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le denominazioni della Metafisica e della sua scienza nella filosofia tardoantica
The Denominations of Metaphysics and its Science in the Late Antique Philosophy
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/938406.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
Metaphysics
meta ta physika
theology
Neo-Platonism
Opis:
In late antiquity, in the context of the jagged tradition of Neo-Platonism,Aristotle’s Metaphysics and the specific science that is traced out in itare indicated with the current denominations of meta ta physika andtheologikē pragmateia, which are seen as consistent with one anotherand closely interconnected. In this connection, the Metaphysics, in thewake of previous philosophical readings, is considered as a treatise on“theological science” - the most elevated among the sciences - and thedenomination meta ta physika is seen in a specifically theological sense.According to a widespread Neo-Platonic reading, the science thematizedin the Metaphysics is “metaphysics” in that it is theological science,an epistemic discourse on divine realities, which, within the ordo rerum,transcend the physical ones, and, therefore, according to the ordo cognoscendi,must be studied after the latter.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 51-82
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fizyzm Rolanda Omnésa - jedność świata matematyki i fizyki. Część I: kwantowe problemy abstrakcji
Physism of Roland Omnés - unity of the worlds of mathematics and physics; Part I - Quantum problems of abstraction
Autorzy:
Grygiel, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/690538.pdf
Data publikacji:
2008
Wydawca:
Copernicus Center Press
Tematy:
Roland Omnés
philosophy of mathematics
mathematical platonism
physism
Opis:
Inasmuch as mathematical platonism can be clearly matched with the radical realism, there exists a possibility to point out an approach, promoted by a French physicist, Roland Omnés, that is equivalent to the Aristotelian position of moderate realism. This standpoint denies the existence of an independent universum of mathematical entities and claims that mathematics is encoded in the laws of physics. In analogy to logicism, where mathematics is considered to be reducible to logic, Omnés' position is called by him 'physism' to stress the reducibility of mathematics to the laws of physics. The goal of Roland Omnés is to construct a common philosophy of mathematics and physics where the realities of these two disciplines converge. The first part of the analysis aims at the description and critical evaluation of physism from the point of view of the adequacy of the consistent histories interpretation of quantum mechanics to provide physical basis of the abstraction of the mathematical structures from the physical reality.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2008, 43; 89-102
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the adequacy of qualifying Roger Penrose as a complex Pythagorean
Autorzy:
Grygiel, Wojciech P.
Powiązania:
https://bibliotekanauki.pl/articles/691078.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
Roger Penrose
mathematical platonism
realism
pythagoreism
complex numbers
Opis:
The aim of the presented article is to provide an in-depth analysis of the adequacy of designating Penrose as a complex Pythagorean in view of his much more common designation as a Platonist. Firstly, the original doctrine of the Pythagoreans will be briefly surveyed with the special emphasis on the relation between the doctrine of this school and the teachings of the late Platonic School as well as its further modifications. These modifications serve as the prototype of the contemporary claims of the mathematicity of the Universe. Secondly, two lines of Penrose’s arguments in support of his unique position on the ontology of the mathematical structures will be presented: (1) their existence independent of the physical world in the atemporal Platonic realm of pure mathematics and (2) the mathematical structures as the patterns governing the workings of the physical Universe. In the third step, a separate line of arguments will be surveyed that Penrose advances in support of the thesis that the complex numbers seem to suit these patterns with exceptional adequacy. Finally, the appropriateness of designation Penrose as a complex Pythagorean will be assessed with the special emphasis on the suddle threshold between his unique position and that of the adherents of the mathematicity of the Universe.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metafilozofia Władimira Erna
Metaphilosophy of Vladimir Ern
Autorzy:
Herbich, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2135652.pdf
Data publikacji:
2022-06-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Vladimir Ern
metaphilosophy
platonism
Russian religious-philosophical renaissance
Opis:
Vladimir Ern is often seen as a philosopher that focused mainly on defining the characteristic featuresof Russian philosophy. When his philosophical works are interpreted in such a way, the biggeststress is being put on the fact that he formulated a certain idea of national philosophy, which wasthen transformed by him into a kind of national ideology during the World War I. The article triesto show, that Ern should be treated first of all as an author who considered metaphilosophical issues(and that this fact distinguishes him from the majority of the philosophers of Russian religiousphilosophicalrenaissance, who were mainly interested in solving the metaphysical issues). He focusedon metaphilosophy because he was convinced, that philosophy is a field of the battle between twonotions of the essence of philosophical knowledge which exclude one another. Seen as such, hisphilosophy should be interpreted as an attempt to find a proper way in philosophy and to rejectthe wrong way. The authentic way, which gives a correct answer to the question concerning theessence of philosophical knowledge, was seen by him in Christian Platonism. He tried to show, thatin the works of Plato can be found a certain theory of the spiritual development of man, whichis at the same time a genuine epistemology that shows the way of true philosophical knowledge.
Źródło:
Człowiek i Społeczeństwo; 2022, 53; 171-186
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From Masque to Masquerade: Monarchy and Art in Andrew Marvell’s Poems
Autorzy:
Łączyńska, Klaudia
Powiązania:
https://bibliotekanauki.pl/articles/888928.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
poetry
Andrew Marvell
Neo-Platonism
carnivalesque
satire
monarchy
art
Opis:
A considerable number of Andrew Marvell’s poems contain reference to various forms of visual arts. Marvell’s use of this type of imagery frequently leads to some type of transformation of a psychological, spiritual, political or social reality, with more or less overt allusions to the Neoplatonic notions of sublimation. However, this predominantly Neoplatonic notion of art, characteristic of Marvell’s earlier lyrics, disappears from his Restoration poems. In the satires, art, instead of idealising and elevating the corporeal, is rather dragged into the sphere of matter, where, together with the objects of the poet’s mockery, it undergoes a carnivalesque deformation. Such a degradation or carnivalisation of art imagery in Marvell’s Restoration satires is not only generically conditioned, but has its roots in the political, social and philosophical legacy of the Republic.
Źródło:
Anglica. An International Journal of English Studies; 2014, 23/1; 115-127
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MATEMATYKA A PRZYRODA W UJĘCIU ABPA JÓZEFA ŻYCIŃSKIEGO
MATHEMATICS AND THE NATURE ACCORDING TO ARCHBISHOP JÓZEF ŻYCIŃSKI
Autorzy:
Lemańska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/488233.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Józef Życiński
matematyczność przyrody
platonizm
mathematicity of nature
Platonism
Opis:
In the article the views of Archbishop Józef Życiński on the relationship between nature and mathematics are outlined. Życiński states that formal structures create the basic level of nature. This enables him to explain the effectiveness of mathematics in the scientific research of the material world. He therefore accepts Platonism and the thesis of mathematicity of nature. In the article some of the difficulties of this concept are pointed out.
W artykule zostały naszkicowane poglądy ks. abpa Józefa Życińskiego na temat relacji między przyrodą a matematyką. Życiński stwierdza, że podstawowy poziom rzeczywistości przyrodniczej tworzą struktury formalne. To pozwala mu wyjaśnić skuteczność matematyki w badaniach świata materialnego. Przyjmuje zatem platonizm i tezę o matematyczności przyrody. W artykule wskazano na niektóre trudności takiej koncepcji.
Źródło:
Roczniki Filozoficzne; 2012, 60, 4; 283-296
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il „De magia” e la cultura popolare
„De Magis” and Popular Culture
Autorzy:
Bologna, Orazio Antonio
Powiązania:
https://bibliotekanauki.pl/articles/648652.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
magician
magic
philosophy
Platonism
empire
principality
defixiones
gospel
philosopher
Opis:
The brief, but interesting, work by Apuleius constitutes a fixed point both to delineate the biography of the famous African rhetorician, a native of Madaura, and to trace a picture with quite defined outlines on the social and cultural, economic and political aspect, in which he was paying the Roman Empire in the second century aD, especially in that rich southern Mediterranean area. In this short essay the close relationship between culture and magic is highlighted. In culturally backward populations, the educated person is often referred to as a magician, a name which, with its semantic nuances, continues today, especially in some villages of southern Italy. So magician, both in the singular and in the plural, means both the educated person and those who are able to spell or predict the future.
Źródło:
Collectanea Philologica; 2019, 22; 47-62
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gödel, Wittgenstein and the Sensibility of Platonism
Autorzy:
Poręba, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1357900.pdf
Data publikacji:
2021-06-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
concepts
Gödel
intuition
mathematics
Platonism
realism
rule-following
Wittgenstein
Opis:
The paper presents an interpretation of Platonism, the seeds of which can be found in the writings of Gödel and Wittgenstein. Although it is widely accepted that Wittgenstein is an anti-Platonist the author points to some striking affinities between Gödel’s and Wittgenstein’s accounts of mathematical concepts and the role of feeling and intuition in mathematics. A version of Platonism emerging from these considerations combines realism with respect to concepts with a view of concepts as accessible to feeling and able to guide our behavior through feeling.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 1; 108-125
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 54

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