Temat: New Pathos. - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Przedmowa. Rozważania człowieka niepolitycznego (przełożył Jacek Kępa)
The Preface. Reflections of a unpolitical man
Autorzy:: Mann, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/1391832.pdf
Data publikacji:: 2015-12-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: war
art
work
politics
the man of letters
enlightenment
democracy
Martin Luther
New Pathos.
wojna
sztuka
polityka
oświecenie
demokracja
Opis:: “The Preface” was finished after the work on “Reflections of a unpolitical Man” and explains the reasons behind its creation. Thomas Mann decided that armed conflict between Germany and the West was the result of different perspectives. Democracy damages the world order and German values. The greatest advocate of democracy among Germans is the civilization’s man of letters. Mann undermines the value of his art and gives reasons for the disagreements with this revolutio-nary knowledge, which he calls “The new Pathos”. He develops the theory of the greatness of Germans as a nonpolitical nationality, recognizing Martin Luther as a reflection of this theory. He mentions the great minds of the 18th and 19th centuries to emphasize the most crucial differen- ces, seeing in himself a child of the 19th century. In conclusion, Mann claims that his opposition to democracy hastens its victory.
Źródło:: Przestrzenie Teorii; 2015, 24; 329-354
2450-5765
Pojawia się w:: Przestrzenie Teorii
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: La France en quête de confiance: la construction des émotions dans les voeux des hommes politiques pour la nouvelle année
France in the search of confidence: constructing emotions in politicians’ New Year’s wishes
Autorzy:: Kostro, Monika
Powiązania:: https://bibliotekanauki.pl/articles/1050603.pdf
Data publikacji:: 2015-12-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: emotions
pathos
New Year’s Messages
discourse analysis
persuasion.
Opis:: With the development of political communication over the Internet, a growing number of the French politicians are posting online their New Year’s Messages, which have been so far a genre of political discourse reserved for the President. These speeches have a similar pattern, which apart from wishes include an evaluation of the passing year and plans for the future. This is so, because the New Year’s Messages have primarily a persuasive function, and serve the purpose of strengthening the addressees’ group identity by reminding them of common values. However, while the President’s speech is strongly ritualized and emotionally balanced – as it is addressed to the whole nation – the online speeches are not subject to certain conventions, which allows the politicians to adjust the tone of their speech to the expectations of their supporters. Therefore a whole range of feelings is applied – from the fear of France falling, to national pride – depending on the political aims which are to be achieved. This article makes an attempt at answering the question in which way these emotions are constructed within the speeches, and which persuasive function they embody. The author adopts the perspective of argument analysis in discourse (Amossy, 2000; Plantin, 2011), which perceives emotions as a rhetoric means (pathos) whose aim is to influence the addressee.
Źródło:: Studia Romanica Posnaniensia; 2015, 42, 4; 47-62
0137-2475
2084-4158
Pojawia się w:: Studia Romanica Posnaniensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Separation, Loss, Confinement, and Change: How Evagrius Can Speak to the Experience of Lockdown
Autorzy:: Tobon, Monica
Powiązania:: https://bibliotekanauki.pl/articles/2158084.pdf
Data publikacji:: 2022-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Evagrius
separation
loss
confinement
apatheia
lockdown
freedom
logismoi
Plato
Epictetus
change
ascetism
spiritual growth
transformation
nous
old self
new self
pathos
pathe
Frankl
Opis:: Separation, loss, confinement, and change have been imposed on entire populations during the Covid-19 pandemic in the form of lockdowns aimed at limiting the spread of the virus. They are also central to Evagrian asceticism, where they establish the conditions for the change at which the monastic life aims, namely to begin to reverse the effects of the fall by restoring the soul to health. This paper examines how they do so in order to gain an understanding of their ascetic function. Following the Introduction, it outlines Evagrius’ anthropology in order to lay the groundwork for its main theme, the healing of pathos through the practical life. Separation, loss, and confinement are each considered in turn by referencing Evagrius’ descriptions of their ascetic function and his own experience of them. Next, the change at which they aim is described, again drawing upon a range of Evagrian material. The final section of the paper considers how Evagrius can speak to the experience of lockdown by endowing separation, loss, confinement with meaning and purpose in relation to spiritual awakening and growth, highlighting our freedom to choose our attitude to them, and acting as both our guide and our companion.
Źródło:: Vox Patrum; 2022, 82; 89-112
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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