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Tytuł:
Wina jako węzeł moralności
Guilt as the „Knot of Morality
Autorzy:
Wiśniewski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1048644.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
guilt
causative fault
a sense of guilt
experience of guilt
conscience
responsibility.
Opis:
The author analyzes the main problems in defining semantic, psychological and social dimensions of conscience. Starting with etymology and with the research of linguistic tradition he distinguishes causative fault and guilt. Internalisation of guilt is treated as the most important issue for morality. This issue essentially creates a major “knot” of morality, however, it points to the objectified, social sense of guilt. From the perspective of conscience guilt reveals and makes possible genuine morality and the chance to adapt human own guilt in view of their personal development and of preserving dignity. The perspectives of the conscience analysis distinguished in the article require a thorough examination and discussion.
Źródło:
Filozofia Chrześcijańska; 2012, 9; 7-21
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Наратив вини в „Кассандрі” Лесі Українки
Guilt Narrative in Lesya Ukrainka’s “Cassandra”
Autorzy:
Varetska, Sofia
Macenka, Svitlana
Melnyk, Diana
Tarasyuk, Yaryna
Powiązania:
https://bibliotekanauki.pl/articles/2157676.pdf
Data publikacji:
2022-07-28
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Lesya Ukrainka
Cassandra
myth
guilt
linguistic manifestation of guilt
mythological guilt
social aspect of guilt
philosophical and existential dimension of guilt
Opis:
The article is dedicated to the guilt narrative in Lesya Ukrainka’s “Cassandra” (1907). The purpose of the research is to trace how this narrative gets actualized and how it functions on different textual levels and from different optic standpoints: linguistic, mythological, social, and philosophical. The core principle of analysis is a holistic approach that makes a versatile, multi-level and multi-vector interpretation of the text possible, so, this is attracting it within a wider European cultural and philosophical context and changing the horizons for its interpretation. It is pointed out that guilt narrative is a through one, and it gets specific cultural contexts, intertextual connections, sense models and linguistic embodiments at each of the researched levels. Hence, it may be said that different aspects of this narrative are relatively autonomous and can be viewed as absolutely different and self-sufficient linguistic and semantic fields. The linguistic level of guilt brings you into the problem field of the spoken and unspeakable, a cognitive dissonance between the said/unsaid and perceived. The mythological aspect of guilt introduces the context of ancient (hence, all Western European) literature, shows the procedural nature of the mythological and literary image of Cassandra. The social aspect of guilt makes indubitable the antinomy of individual and social, victim and self-sacrifice, the problem of Other and Otherness, as the reverse side of self-identification. The philosophical dimension of guilt is disclosed in the background of re-interpreted myth phenomenon, anthropological dimension of mythological and literary connections. It is emphasized that the researched aspects complement and deepen each other at the same time. It is directing the through narrative of guilt from classical ancient literary interpretations of the myth about Cassandra towards the modern European re-interpretation of the very concept of the myth, from the ancient myth history to the universal human code. And Lesya Ukrainka’s “Cassandra” is not just exemplifying an attempt of making a literary search, the researcher’s and writer’s interest in the ancient materials, and also constitutes a way of personal myth manifestation and the search of Ukrainian national identity via the European context.
Źródło:
Studia Polsko-Ukraińskie; 2022, 9; 125-140
2353-5644
2451-2958
Pojawia się w:
Studia Polsko-Ukraińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
About the usefulness and harmfulness of forgetting the German guilt
Autorzy:
Wójs, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/437452.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
German guilt
guilt
forgetting guilt
memory
World War II
boundary situations
Karl Jaspers
Friedrich Nietzsche
Hannah Arendt
Opis:
The distinction between kinds of guilt has not lost its power to illuminate matters, and it remains a great tool to study the consequences of forgetting guilt of any kind. Karl Jaspers made the distinction between kinds of guilt mainly to ease the Germans coping with guilt, as all of them were blamed for the evil that happened under Adolf Hitler. Jaspers believed that in using this distinction the German nation could have come back to its origins, and thus purified, take its part in the possible future unity of the world and of all mankind. But soon after World War II ended, a confluence of political, social, psychological and philosophical factors contributed to a situation in which a large number of culprits were not brought to account: criminals were rarely rightly punished. In addition, many Germans believing in the ideology of National Socialism felt no guilt in terms of morality; they downplayed the political guilt; they negated the very existence of the metaphysical guilt. The process of forgetting guilt occurred.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 271-287
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityczna, moralna czy kryminalna? Rozważania o winie na podstawie teorii Karla Jaspersa
Political, Moral or Criminal? Reflections on Guilt Based on Karl Jaspers’ Theory
Autorzy:
Jezierska, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/531438.pdf
Data publikacji:
2018-06-01
Wydawca:
Stowarzyszenie Filozofii Prawa i Filozofii Społecznej – Sekcja Polska IVR
Tematy:
wina
odpowiedzialność polityczna
wina zbiorowa
wina indywidualna
lustracja
pamięć
guilt
political responsibility
collective guilt
individual guilt
lustration
memory studies
Opis:
Artykuł dotyczy winy jako pojęcia z pogranicza prawa i filozofii. Swoje rozważania wyprowadzam z wykładów pt. Problem winy Karla Jaspersa, który wypracował rozróżnienie czterech rodzajów winy: kryminalnej, politycznej, moralnej i metafizycznej. Podział ten został przez niego przeprowadzony zaraz po II wojnie światowej, w trakcie procesów norymberskich, gdy problem winy niemieckiej był szeroko dyskutowany – zarówno przez aliantów, zwycięzców, jak i w społeczeństwie niemieckim. Na powyższe rozróżnienie nakładają się ponadto kwestie winy zbiorowej i indywidualnej. Klarowna dystynkcja ma na celu, wedle słów filozofa, pomóc w wyjaśnieniu rozpatrywanych kwestii i dojściu do prawdy. Moim zadaniem w niniejszym tekście było zreferowanie teorii winy Karla Jaspersa, próba wyjaśnienia niejednoznacznych jej fragmentów, polemika z zarzutami jej stawianymi oraz próba aplikacji tejże teorii na potrzeby prawniczej dyskusji o lustracji w Polsce.
This article concerns guilt as a concept which lies at the intersection of law and philosophy. My reflections are founded on Karl Jaspers’ lectures entitled The Question of German Guilt. Jaspers distinguished four types of guilt: criminal, political, moral, and metaphysical. This distinction was made immediately after the Second World War, during the Nuremberg trials, when the problem of the German guilt was widely debated – both by the Allies, the victors, and in the German society. What is superimposed on this distinction is the issues of collective and individual guilt. A clear demarcation was intended (according to the philosopher himself) to clarify these issues and to come to the truth. My task in this text was to present Karl Jaspers’ guilt theory, to explain its ambiguous fragments, to challenge the objections against this theory, and to attempt to apply it to the Polish discussion about lustration.
Źródło:
Archiwum Filozofii Prawa i Filozofii Społecznej; 2018, 2(17); 90-101
2082-3304
Pojawia się w:
Archiwum Filozofii Prawa i Filozofii Społecznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Guilt is never to be doubted? A novel experimental procedure
Autorzy:
Muniak, Paweł
Kulesza, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2122089.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
guilt
forgiveness
liking
social influence
Opis:
The literature shows that researchers used a wide variety of types of guilt manipulation. A common feature of these studies was that the subjects were not able to doubt their guilt. Additionally, these methods did not take into account the psychometric measurement of this emotion, as well as the possibility of simultaneously inducing other feelings, such as sadness or anger. In a carefully designed experiments, we found a method that is approachable to arrange, which additionally seems to be free from these methodological flaws. In our study participants were shown an arranged message suggesting that the experimenter’s work has been destroyed. In experiment 1 (N = 44), we showed that the method proposed by us significantly affects guilt. In experiment 2 (N = 89), we replicated our result, additionally demonstrating that our procedure significantly affected only the emotion of guilt (compared to other emotions) - which is a novelty. It also has been shown that complying with the request of the victim (conditional forgiveness) makes us feel less guilty, but it does not restore liking to this person - which was established by previous research. The discussion section summarizes the results, indicates their limitations, and proposes directions for future research.
Źródło:
Polish Psychological Bulletin; 2020, 51, 1; 44-50
0079-2993
Pojawia się w:
Polish Psychological Bulletin
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Strona podmiotowa a wina – wzajemne relacje
Subjective side and guilt – mutual relations
Autorzy:
Kowalewska-Łukuć, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1596042.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
guilt
subjective side
blame
wina
strona podmiotowa
zarzut
Opis:
Artykuł porusza problematykę wzajemnych relacji między stroną podmiotową a winą w prawie karnym. W ramach analizy tych relacji naświetlone zostają dotychczasowe poszczególne teorie winy. Autorka artykułu podejmuje ponadto próbę uchwycenia istoty winy w oparciu o badania z dziedziny psychologii i filozofii. Poczynione w artykule ustalenia w przedmiocie winy zostały następnie zestawione z pojęciem strony podmiotowej w polskim prawie karnym.
The article discusses the issue of mutual relations between the subjective side and the guilt in criminal law. As part of the analysis of these relations, the theories of guilt are highlighted. Moreover author attempts to establish the essence of guilt basing on psychological and philosophical findings. Conclusions about guilt made in article are then compared with the notion of the subjective side in Polish criminal law.
Źródło:
Acta Iuris Stetinensis; 2018, 21, 1; 183-194
2083-4373
2545-3181
Pojawia się w:
Acta Iuris Stetinensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Unnatural in „Fair Eckbert”: a Struggle Arising from Desire and Guilt
Autorzy:
Jensen, Birgit Amelia
Powiązania:
https://bibliotekanauki.pl/articles/605582.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Ludwig Tieck
Der blonde Eckbert
incest
guilt
desire
Opis:
Der Band enthält die Abstracts ausschließlich in englischer Sprache.
The sibling incest is an aspect that does not fit into the realistic (conscious), nature-related, or unreal (magical) action levels of this literary fairy tale. The reason for this unnatural sexuality may lie in the abnormally stunted forms of the desires and guilt exhibited by Bertha and Eckbert: unconscious versus purposeful striving and ethical ersus moral culpability. This article argues that only during their unnatural deaths in the respectively “wrong” realms does each partner gain the missing attributes so that their natural and normal existence is paradoxically – and romantically! – restored.
Le numéro contient uniquement les résumés en anglais.
Том содержит аннотаций на английском языке.
Źródło:
Lublin Studies in Modern Languages and Literature; 2018, 42, 2
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE SPECTACLE OF REDEMPTION: GUILT AND VIOLENCE IN MARTIN SCORSESE’S RAGING BULL
Autorzy:
Serrano, Arturo
Powiązania:
https://bibliotekanauki.pl/articles/507426.pdf
Data publikacji:
2015-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Raging Bull
Scorsese
redemption
guilt
violence
boxing
absolution
penance
sacrament
Opis:
Of all the characters that undertake a search for redemption in Martin Scorsese’s films, perhaps it is the story of Jake La Motta in Raging Bull that for many reasons presents the greatest challenge to understanding redemption’s role in the narratives of his films. Is Jake La Motta a redeemed character at the end of Raging Bull? I argue that Scorsese uses Raging Bull to criticize a ritualistic view of redemption by portraying the beginning of Jake’s search as a futile attempt to submit himself to a public spectacle of ritual violence in the boxing ring while visually relating this to the Catholic sacraments and the crucifixion. It will only be later—in the loneliness of a jail cell, estranged from his family and without having to have had gone through a rite—that Jake achieves the self-awareness redemption requires.
Źródło:
Studia Gilsoniana; 2015, 4, 2; 131-148
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
British English versus Polish "shame" and "guilt": an individualistic-collectivistic perspective
Autorzy:
Wilson, Paul A.
Powiązania:
https://bibliotekanauki.pl/articles/540714.pdf
Data publikacji:
2014
Wydawca:
Mazowiecka Uczelnia Publiczna w Płocku
Tematy:
shame
guilt
individualism
collectivism
British English
Polish
cross-cultural
cross-linguistic
GRID
Opis:
On the basis of the relatively more individualistic British culture versus the relatively more collectivistic Polish culture (Hofstede 1980), the conceptualisations of British English shame and guilt were compared with those of their respective Polish counterparts wstyd and wina to determine whether the former showed a pattern that conformed to what is normally found in individualistic cultures and the latter to collectivistic cultures. The results from the GRID instrument (Scherer 2005) were consistent with these expectations despite the reservations that were raised concerning conceptual and methodological criticisms of individualism and collectivism, and whether Polish culture had been particularly exposed to external influences in recent years following the fall of communism that might have increased its individualism. There was a trend showing that norm transgression was conceptualised by the British participants more as guilt and by the Polish participants more as shame. Other findings showed that shame had a higher outward action and focus than wstyd and that there was a greater distinction between wstyd and wina than between shame and guilt in terms of outward action versus withdrawal. Pearson correlation performed on the complete profile of 144 GRID features supported the relatively greater similarity of shame and guilt. These results are consistent with the relatively greater salience of guilt in British culture and of shame in Polish culture.
Źródło:
Społeczeństwo. Edukacja. Język; 2014, 2; 111-122
2353-1266
2449-7983
Pojawia się w:
Społeczeństwo. Edukacja. Język
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Po Jedwabnem. Narodziny popularnej opowieści rozliczeniowej
In the Wake of Jedwabne. The Start of a Popular Guilt Narrative
Autorzy:
Tomczok, Marta
Powiązania:
https://bibliotekanauki.pl/articles/1389573.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
narration
guilt literature
popular culture
history
Holocaust
Opis:
The aim of the sketch Po Jedwabnem. Narodziny popularnej opowieści rozliczeniowej (“In the Wake of Jedwabne. The Start of a Popular Guilt Narrative”) is to discuss some literary phenomenon which was revealed several years after the publication of the book Neighbors (“Sąsiedzi”) by Jan Tomasz Gross, and may be treated as a reaction of literature (or more broadly: art) to the debate of historians, politicians, publicists and all other participants of the Polish social discourse, evoked by the mentioned book. The author terms this phenomenon post-Jedwabne narrations, including among them an extensive collection of almost twenty literary, theatrical and film productions, of which the article deals with Nasza klasa (“Our Class”) by Tadeusz Słobodzianek, Pingpongista (“Ping-Pong Player”) by Józef Hen and Łąkę umarłych (“Meadow of the Dead”) by Marcin Pilis. The social influence of these books and specific poetics based on modification of a narrative pattern adopted from Neigbors, is studied in the context of pop culture (as a discourse which is increasingly present in shaping the representation of the Holocaust), narratology (rhetorical models proposed by Hayden White) and comparative studies, referring it to the achievements of German-language guilt narrations, among others Der Vorleser (“The Reader”) by Bernhard Schlink and Nahe Jedenew (“Close to Jedenew”) by Kevin Vennemann. The author in her sketch is in the search for the sources of a new literary phenomenon which would testify to the involvement of art in negotiating the contemporary shape of history and at the same time, she asks to what extent this phenomenon absorbed the popular patterns of discussing history, including the ones which have been created by the West European Holocaust discourse.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2015, 25; 257-273
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Impact of Human Dignity on the Principles of Criminal Liability. The Example of Guilt
Autorzy:
Krzysztof, Szczucki,
Powiązania:
https://bibliotekanauki.pl/articles/902957.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
criminal law
constitutional law
human dignity
guilt
culpability
criminal liability
Opis:
Human dignity is a well-known concept among Western countries since after World War II, when states, in an effort to create a new platform of cooperation with a view to guaranteeing peace, were looking for an axiological foundation of the new order. The findings described in the article may serve to underpin the following notions, which have to be the object of further research on relations between the human dignity principle and rules of criminal liability, guilt in particular. First, the “guilt standard” is obligatory, whenever a state intends to punish a person. Second, punishment can be meted out only to an offender with an ability to bear responsibility. In other words, only a person whose characteristic derived from the principle of dignity is fully actualized can be punished. Third, punishing should be preceded by an analysis of the degree of guilt. The more eager the perpetrator was to act against the legal system and against the values protected by it, the severer punishment should be meted out. Finally, law should provide for exclusion of culpability when the human dignity principle demands one to act in a manner that is outwardly criminal, but was committed due to a motivation that ought to be excused in the light of the dignity principle.
Źródło:
Studia Iuridica; 2016, 67; 11-31
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Karl Jaspers a problem winy niemieckiej
Karl Jaspers and the problem of german guilt
Autorzy:
Mazurkiewicz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1856711.pdf
Data publikacji:
2019
Wydawca:
Narodowe Centrum Kultury
Tematy:
pojednanie
pamięć
wina
wypominanie
przebaczenie
karl jaspers
reconciliation
memory
guilt
reproach
forgiveness
Źródło:
Kultura Współczesna. Teoria. Interpretacje. Praktyka; 2019, 104, 1; 169-177
1230-4808
Pojawia się w:
Kultura Współczesna. Teoria. Interpretacje. Praktyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poczucie winy. Perspektywa psychiatry i psychoterapeuty
Sense of Guilt. The Prospect of a Psychiatrist and Psychotherapist
Autorzy:
de Barbaro, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/1047697.pdf
Data publikacji:
2015-12-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
sense of guilt
psychopathology
psychotherapy
poczucie winy
psychopatologia
psychoterapia
Opis:
Autor przedstawia swoje refleksje dotyczące kwestii winy w kontekście nauk psychiatrycznych i psychoterapeutycznych. Zdaniem autora, w praktyce duszpasterskiej oraz w psychoterapii od wielu lat istnieje silna tendencja do psychiatrycznego lub teologicznego redukcjonizmu, jak również rywalizacji pomiędzy duszpasterzami, psychiatrami i psychoterapeutami . Na przełomie XIX i XX wieku istniała tendencja do wzajemnego uznawania ich kompetencji i chęci do współpracy. Możliwość opisywania problemów pacjenta/penitenta z psychologicznego punktu widzenia z jednej strony, a z punktu widzenia etycznego z drugiej strony pozwala nam uniknąć konfliktu kompetencji na rzecz osób poszukujących pomocy psychiatrycznej - psychoterapii lub wsparcia duchowego.
The author presents his reflections on the issue of guilt in psychiatric and psychotherapeutic practice. According to the author, in pastoral practice and in psychotherapy for many years there has been a strong tendency to psychiatric or theological reductionism as well as rivalry and mutual invalidation between pastors and psychiatrists and psychotherapists. At the turn of the century there was a tendency for the mutual recognition of their competence and willingness to cooperate. The possibility of describing the problems of the patient / penitent from a psychological perspective onthe one hand and from the ethical perspective on the other hand lets us to avoid conflict of competence for the benefit of people seeking psychiatric-psychotherapeutic and / or spiritual help.
Źródło:
Teologia i moralność; 2015, 10, 2(18); 25-33
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niezawinione poczucie winy i iluzoryczna niewinność
Non-Culpable Feeling of Guilt and Illusory Innocence
Autorzy:
Chyrowicz, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/31232291.pdf
Data publikacji:
2022
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
wina
poczuwanie się do winy
żal
wstyd
guilt
feeling of guilt
regret
shame
Opis:
Prowadzone w artykule analizy są próbą uporządkowania możliwych relacji między winą a poczuwaniem się do winy. Problem poczuwania się do winy okazuje się skomplikowany ze względu na niejednoznaczny związek z rzeczywistym zawinieniem. Poczuwanie się do winy nie jest z konieczności poprzedzone spełnieniem działania, za które moglibyśmy kogoś winić, a przekonanie o byciu winnym nie jest równoznaczne z rzeczywistym zawinieniem. Kiedy winni twierdzą, że są niewinni, może to być zarówno wynikiem błędnego rozumienia moralnych standardów, jak i zaniku moralnej wrażliwości, połączonego często z przekonaniem o własnej bezkarności. Błędne rozeznanie to także jeden z powodów, dla których niewinni utrzymują, że są winni. Niewinni poczuwają się też do winy za spowodowanie zła, którego byli jedynie niedobrowolnymi, fizycznymi sprawcami, albo też na które — poprzez nieszczęśliwy zbieg okoliczności — zdawali się mieć jedynie minimalny, niekwalifikujący do uznania za sprawców wpływ.
The analyses conducted in this paper are an attempt to sort out the possible relations between guilt and feeling of guilt. The problem of feeling guilt turns out to be complicated due to the ambiguous relationship with actual culpability. Guilt is not necessarily preceded by the execution of an action, for which we might blame someone, and the belief that one is guilty is not the same as actual guilt. When the guilty claim to be innocent, it can be the result of both a misunderstanding of moral standards and a loss of moral sensitivity often combined with a belief in their own impunity. Wrong judgment is also one of the reasons why the innocent claim to be guilty. The innocent also feel guilty for causing evil of which they were only involuntary, physical makers, or over which, through an unfortunate coincidence, they seemed to have only a minimal and ineligible influence.
Źródło:
Roczniki Filozoficzne; 2022, 70, 3; 35-64
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A comparative analysis of legal versus cultural and psychological connotations of the term ‘guilt’: implications for cognitive linguistics and for legal sciences
Autorzy:
Strębska-Liszewska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2054283.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
guilt
cognitive linguistics
legal definition
conceptualization
Opis:
The present article is concerned with the notion of ‘guilt’ as understood by the legal sciences and in the context of psychology and culture studies. Although legal connotations are unavoidable, ‘guilt’ is a term emotionally related to other feelings like ‘shame’, ‘fear’, ‘sadness’ etc. The analysis shall take a closer look at legal definitions of ‘guilt’ and ‘culpability’ at work in the American, Polish and German legal systems and refer the equivalents existing in these languages (wina,Schuld) to the concept of guilt understood as an emotion. As it turns out, legal definitions do not account for conceptual dimension of meaning and as such, they can only serve as departure points for further analysis to be complemented with cognitive analysis. ‘Guilt’ is a culturally determined and complex emotion that may be ‘dissected’ into several more basic emotional states. The underlying assumption is that there are differences in the understanding of the concept ‘guilt’ across languages which must be taken into account by the translators who deal with translational equivalents.
Źródło:
Linguistica Silesiana; 2020, 41; 105-121
0208-4228
Pojawia się w:
Linguistica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 129

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