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Wyświetlanie 1-3 z 3
Tytuł:
Przerażające i satyryczne obrazy czarownic w literaturze łacińskiej
Terrifying and Satirical Representations of Witches in Latin Literature
Autorzy:
Wołek, Anna Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/459876.pdf
Data publikacji:
2012
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
ancient literature
magic
witches
satire
scary
portrait
Opis:
This article shows the most important and the most powerful images of witches in the literature of Ancient Rome. The problem of magic and magic practitioners was very common in antiquity. People believed that during the night black magic was practiced, magic which was prohibited by law and the gods, and that harmed living creatures and even caused their death. Interestingly, it was women who predominantly practiced magic in antiquity. Needless to say, they were portrayed in an extremely negative way: witches were ugly, old and lascivious, but at the same time powerful and frightening. It is no wonder that the writers of Ancient Rome willingly touched upon the topic of spells, and presented witches in two ways: either to frighten or amuse the reader. Looking at the works of Apuleius, Lucan, Petronius and Horace, we in the first place see that both modes of representations were equally popular. We also realize how popular this motif was and how often it had been used and transformed.
Źródło:
Ogrody Nauk i Sztuk; 2012, 2
2084-1426
Pojawia się w:
Ogrody Nauk i Sztuk
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dekadencka Madonna, Biała Diablica, Lorelei... Zinaida Gippius w egodokumentach współczesnych
Autorzy:
Iwona, Krycka-Michnowska,
Powiązania:
https://bibliotekanauki.pl/articles/902267.pdf
Data publikacji:
2017-11-14
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Zinaida Gippius
ego-documents
memoirs
literary portrait
mythologization
stereotype
biographical legend
Opis:
The paper is devoted to Zinaida Gippius’s literary portraits left on the pages of ego-documents, especially memoirs. She was one of the most significant figures of the Russian Silver Age. At the end of the 19th and the beginning of the 20th centuries, the writer created her own legend and image based on internal conflict, which in turn influenced the diversity of her portraits in memoirs. Their analysis leads to the conclusion that these portraits fit into the stereotyped, ambivalent perception of a woman, and majority of the authors reveal the tendency to mythologize and dehumanize her heroine: on the one hand her divinization, and on the other – reification. It also proves that the memoirist had perpetuated and widened the legend about her.
Źródło:
Studia Interkulturowe Europy Środkowo-Wschodniej; 2017, 10; 112-126
1898-4215
Pojawia się w:
Studia Interkulturowe Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Autokreacja jako zamazanie umysłu
Autorzy:
Ewa, Bobrowska,
Powiązania:
https://bibliotekanauki.pl/articles/487818.pdf
Data publikacji:
2019-08-04
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
SELF-CREATION
SELF-PORTRAIT
SELF-AWARENESS
SKEPTICISM
DE MAN
ART
AUTOKREACJA
AUTOPORTRET
SAMOŚWIADOMOŚĆ
SCEPTYCYZM
SZTUKA
Opis:
The analysis in the text presented concerns the phenomenon of self-cre- ation and self-perception, referring Paul de Man’s contemplations in the Autobiography as De-facement study, as well as early monography by Em- manuel Levinas, From Existence to Existents. Self-creational and autobi- ographical statement or action reveal moments in which a certain mul- tithreading is exposed, a tear, which becomes a basis for the analysis of works by Chuck Close, Yves Klein, Cy Twombly and Marina Abramović. Self- perception and self-introspection lay at grassroots of thinking and artistic creativity, and in a way also self-mythology of solipsistic ego. By creating a self-portrait the artist duels oneself in a most difficult self-creative clash. Impersonal “I” as another form of revealing “I”, it exposes through, among others, vigil and insomnia as a particular state of mind, similar to de Man’s “blurring” of the mind described by me.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2019, 27; 126-145
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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