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Wyświetlanie 1-7 z 7
Tytuł:
Between Homeland and Emigration. Tuwim’s Struggle for Identity
Autorzy:
Trepte, Hans-Christian
Powiązania:
https://bibliotekanauki.pl/articles/650003.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Julian Tuwim
Jewish-Polish identity
Polonität
exile
language
Opis:
Julian Tuwim belongs to the pantheon of the greatest Polish writes of the 20th century. His Polish-Jewish descent, his attitude towards the Polish language, towards Jews in Poland, his political activities as an emigrant as well as his controversial involvement with the communist Poland still fuel many critical discussions. Polish language and culture were for him much more important than the categories of nation or state. However, whereas for Polish nationalists and antisemites Tuwim remained “only” a Jew, Jewish nationalists considered him a traitor. It was in exile that his attitude towards his Jewish countrymen began to change, especially after he learnt about the horror of the Holocaust in occupied Poland. Thus, he began writing his famous, dramatic manifesto, We, the Polish Jews. After World War II, Tuwim came back to Poland, hoping to continue his prewar career as a celebrated poet. His manifold contributions to the development of the Polish language and literature, within the country and abroad, cannot be questioned, and the dilemmas concerning his cultural and ethnic identity only make him a more interesting writer. Julian Tuwim belongs to the pantheon of the greatest Polish writes of the 20th century. His Polish-Jewish descent, his attitude towards the Polish language, towards Jews in Poland, his political activities as an emigrant as well as his controversial involvement with the communist Poland still fuel many critical discussions. Polish language and culture were for him much more important than the categories of nation or state. However, whereas for Polish nationalists and antisemites Tuwim remained “only” a Jew, Jewish nationalists considered him a traitor. It was in exile that his attitude towards his Jewish countrymen began to change, especially after he learnt about the horror of the Holocaust in occupied Poland. Thus, he began writing his famous, dramatic manifesto, We, the Polish Jews. After World War II, Tuwim came back to Poland, hoping to continue his prewar career as a celebrated poet. His manifold contributions to the development of the Polish language and literature, within the country and abroad, cannot be questioned, and the dilemmas concerning his cultural and ethnic identity only make him a more interesting writer.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2016, 36, 6
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czego można nauczyć się z literatury dla dzieci, prezentującej dzieciństwo naznaczone doświadczaniem uchodźstwa?
Autorzy:
Anna, Józefowicz,
Powiązania:
https://bibliotekanauki.pl/articles/892436.pdf
Data publikacji:
2019-04-30
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
literature for children
childhood
intercultural education
experience of exile
Opis:
After 2016, in Polish literature for children, there appeared a few significant books presenting childhood marked by the most current trauma, namely the experience of refugees. Reading these novels prompted me to ask important questions that I am trying to answer in this paper: How and for what purpose, should we discuss the subject of war trauma with children? How is refugee childhood presented in the analysed literature? How the analysed literature talks about the hardships of war exile refugee families and the “rebuilding” of the house and the whole world by them? I conducted an analysis and interpretation of books based on the assumptions of the concept of humanistic hermeneutics. Using the assumptions of intercultural education simultaneously, I paid attention to the sensitising potential of the analysed literature (development of empathy in the youngest, awakening of conscience, altruistic attitude, provoking discussion on how much we are attentive to the other person).
Źródło:
Kwartalnik Pedagogiczny; 2019, 64(1(251)); 113-125
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Teraz nic nie wiadomo”. Apokalipsa niespełniona w Stacji Abbesses Stefanii Zahorskiej
Autorzy:
Jakub, Osiński,
Powiązania:
https://bibliotekanauki.pl/articles/897595.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Stefana Zahorska; independence emigration
Cold War
exile literature; nuclear criticism
Opis:
The article undertakes the analysis of social views on an atomic bomb in Stacja Abbesses by Stefania Zahorska. The author refers to the political context and proves that the forgotten short story is a literary voice of reason in the post-war discussion held in exile on the possibility of the outbreak of a new world conflict. However, this is also a fascinating record of the post-war state of the social consciousness of the nuclear threat, its course, effects etc., which can be regarded as the second thesis of the article.
Źródło:
Przegląd Humanistyczny; 2017, 61(1 (456)); 81-90
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polskie cywilne duszpasterstwo prawosławne w Niemczech Zachodnich w latach 1945–1951
Autorzy:
Jerzy, Grzybowski,
Powiązania:
https://bibliotekanauki.pl/articles/902237.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Polish Orthodox Chaplaincy
orthodox church
exile
refugee camp
Polish Orthodox Clergy
Opis:
The article discusses the history of the formation and activity of the Polish orthodox chaplaincy in the three western occupation zones of Germany after World War II. At that time, there were hundreds of thousands of refugees from Poland in the area. In terms of religion they constituted a mosaic. The followers of the Orthodox Church were the second largest group after the Catholics. The authorities of the Republic of Poland in exile felt obliged to provide these people with religious care. Led by Archbishop Sawa (Sowietov), priests carried out the ministry in Germany. The author has analyzed the political and social conditions in which the structures of the Polish Orthodox Church in refugee camps in West Germany were organized and functioned. The author has also presented the influence of the ethnic factor on the activity of the Polish Orthodox clergy.
Źródło:
Studia Interkulturowe Europy Środkowo-Wschodniej; 2016, 9; 81-112
1898-4215
Pojawia się w:
Studia Interkulturowe Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
CHRONOTOPE OF RETURN: THE ATTEMPT TO REGAIN TIME THROUGH SPACE
CHRONOTOP POWROTU: PRÓBA ODZYSKANIA CZASU PRZEZ PRZESTRZEŃ
Autorzy:
Vaso, Jora
Powiązania:
https://bibliotekanauki.pl/articles/955721.pdf
Data publikacji:
2019-02-03
Wydawca:
Akademia Pomorska w Słupsku
Tematy:
exile
chronotope
irreversible return
nostalgia
time
space
powrót
wygnanie
chronotop
nieodwracalny powrót
czas
przestrzeń
Opis:
A person does not have to be an exile in order to be in search of lost time as Marcel Proust has famously confirmed. However, for the exile, lost time is more salient because it is demarcated by the particular moment of departure from a specific place: home. While nostalgia of home seeks to conserve a place in time, the return attempts to recap-ture time through regaining space. The exile returns home in order to, once and for all, anchor a wandering identity to a particular place and time or, in other words, to recapture the former self attached to the exile’s chronotope of home. The traces that the native space has left on the exile are imprinted as memory, gradually amplified to what Walter Benjamin refers to as aura: “In the trace, we gain possession of the thing; in the aura, it takes possession of us”. However, with the loss of distance, imaginary or physical, the aura of home may be lost. It is precisely this aura that is tested upon the exile’s return. The return may reveal a different reflection than anticipated: neither the person nor the space recognize one another. Though infinitely connected, time and space cannot be regained interchangeably.
Źródło:
Świat Tekstów. Rocznik Słupski; 2018, 16; 129-138
2083-4721
Pojawia się w:
Świat Tekstów. Rocznik Słupski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MUZEUM UNIWERSYTECKIE W TORUNIU DEKADA DOŚWIADCZEŃ 2005–2015
THE UNIVERSITY MUSEUM IN TORUŃ. A DECADE OF EXPERIENCE 2005–2015
Autorzy:
Sławomir, Majoch,
Powiązania:
https://bibliotekanauki.pl/articles/433663.pdf
Data publikacji:
2015
Wydawca:
Krajowy Ośrodek Badań i Dokumentacji Zabytków
Tematy:
University Museum in Toruń
Nicolaus Copernicus University in Toruń
European painting
ceramics and ancient glass
non-European cultures
collection of works by Polish artists in exile
Marek Żuławski
collection catalogue
scientific research in a museum
educational activity in a museum
Opis:
The first decade of activity by the University Museum in Toruń, which has been open since 2005, is already complete. Located in an old building of the Reichsbank from 1906 (later the National Bank of Poland), it offers good facilities for presenting and storing museum objects (for example, the old bank treasury is used as storage) safely. The museum collection mainly consists of artworks, such as ceramics and ancient glass, old European art, and 18th- to 20th-century Polish paintings and engravings. The University Museum collection is distinguished by one of the largest and most representative collections of works by Polish artists in exile. Within a decade, the University Museum in Toruń has managed to visibly mark its presence through intensive exhibition, scholarly, publishing, teaching and promotional activity, all with relatively few employees and collaborators. The main problem faced by many university museums, which limit their activities to storing their legacy and function mainly as teaching facilities, has been avoided. With free admission and fixed opening hours, the University Museum in Toruń is predominantly intended for people from outside the university, and it has thus become an intermediary between the university and the public.
Muzeum Uniwersyteckie w Toruniu, udostępnione w 2005 r., pierwszą dekadę działalności ma już za sobą. Zlokalizowane w dawnym budynku Banku Rzeszy z 1906 r. (a później Narodowego Banku Polskiego) dysponuje dobrym zapleczem do prezentacji i bezpiecznego przechowywania muzealiów (np. jako magazyn wykorzystuje dawny bankowy skarbiec). Zbiory muzeum mają charakter przede wszystkim artystyczny i obejmują ceramikę oraz szkło antyczne, europejską sztukę dawną, a także polskie malarstwo i grafikę XVIII-XX wieku. Tym co wyróżnia zbiory Muzeum Uniwersyteckiego jest jedna z największych i najbardziej reprezentatywnych kolekcji prac artystów polskich działających na emigracji. W przeciągu dekady udało się, przy nielicznym zespole pracowników i współpracowników, trwale zaznaczyć obecność Muzeum Uniwersyteckiego w Toruniu poprzez intensywną działalność wystawienniczą, naukową, wydawniczą, dydaktyczną i popularyzatorską. Uniknięto problemu wielu muzeów uniwersyteckich, które ograniczają się do przechowywania materialnego dorobku uczelni i pełnienia funkcji zaplecza dydaktycznego. Muzeum Uniwersyteckie w Toruniu, chociażby poprzez bezpłatny wstęp i stałe godziny udostępniania zbiorów, skierowane jest przede wszystkim do odbiorców spoza uczelni, a tym samym stało się pośrednikiem między uniwersytetem a społeczeństwem.
Źródło:
Muzealnictwo; 2015, 56; 169-179
0464-1086
Pojawia się w:
Muzealnictwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Krieg, Exil und die Seele des Dichters Hermann Broch und Józef Wittlin im Briefwechsel
Autorzy:
Agnieszka, Hudzik,
Powiązania:
https://bibliotekanauki.pl/articles/897601.pdf
Data publikacji:
2019-09-24
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Literatura emigracyjna
Hermann Broch
Józef Wittlin
korespondencja (1945–1951)
materiały ze zbiorów Beinecke Rare Book & Manuscript Library (Yale
New Haven) i Houghton Library (Harvard
Cambridge)
Literature of emigration and exile
correspondence (1945–1951)
collections at the Beinecke Rare Book & Manuscript Library (Yale
New Haven) and Houghton Library (Harvard
Opis:
This article deals with Hermann Broch (1886–1951) and Józef Wittlin (1896–1976), two writers born in the Austro-Hungarian Monarchy who were formed or even stigmatized by the generational experience of World War I. They both struggled with the problem of the representation of the war in their main novels: Die Schlafwandler (Sleepwalker, 1930–32) and Sól ziemi (Salt of the Earth, 1935). The similarity between their protagonists is the starting point for an attempt to compare the biographies and literary works of the authors. The article is based on the source materials – the unpublished letters in German, exchanged between Broch and Wittlin during the years from 1945 to 1951. Their correspondence is stored in two literary archives: Beinecke Rare Book & Manuscript Library (Yale, New Haven) and Houghton Library (Harvard, Cambridge).
Źródło:
Przegląd Humanistyczny; 2019, 63(1 (464)); 97-114
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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