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Tytuł:
Obraz kondycji współczesnego człowieka i społeczeństwa w nowej generacji seriali telewizyjnych
The image of the condition of the contemporary man and society in the new generation of television series
Autorzy:
Arcimowicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/423170.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
new generation of television series
discursive strategies
values
human
society
nowa generacja seriali telewizyjnych
strategie dyskursywne
wartości
człowiek
społeczeństwo
Opis:
This article offers an analysis of the following TV series: Six Feet Under, House M.D., Dexter, Breaking Bad, House of Cards, Fargo, Better Call Saul. These 21st century productions are known as “new generation TV series”, “neo TV series” or “post soaps”. This genre, even though it has originated from older television forms, in most cases has now very little in common with them. For my research I used the discourse-historical approach in the critical discourse analysis. The main aim of the analysis was to describe discourse strategies which are most commonly used to present the condition of a contemporary man and society. The analysis led to several conclusions. Discourse strategies which are most vivid in post soaps concern ethical relativism. Their creators engage in a play with the audience – by showing the dilemmas of their (anti-)heroes they force the viewers to reflect on their moral choices. Post soaps show men with their vices and stress how fragile is their mental structure. Unlike traditional TV series which were axiologically “safe”, post soaps could be described as “wishy-washy” or “unsafe” in this respect. The picture of human condition drawn in post soaps is full of pessimism and even though it is only partially true, it resembles postmodern reality much more than the one presented in traditional television series. As far as producers and broadcasters are concerned, still the most important criteria that allow to evaluate the success of a production are audience ratings and economic balance. New generation television series, however, prove that this genre does not have to be cliched, unambitious, full of banal didacticism or to avoid sensitive social issues to earn the recognition in the eyes of both ordinary viewers and experts.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2016, 28/2; 159-184
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Separation of Powers, Checks and Balances, and the Limits of Popular Sovereignty: Rethinking the Polish Experience
Autorzy:
Ryszard, Piotrowski,
Powiązania:
https://bibliotekanauki.pl/articles/902983.pdf
Data publikacji:
2019-05-04
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
separation of powers
checks and balances
rule of law
democracy
the Constitution
human rights
values
sovereign
privacy
new technologies
podział władzy
kontrola i równowaga
praworządność
demokracja
Konstytucja
prawa człowieka
wartości
suwerenność
prywatność
nowe technologie
Opis:
The principle of checks and balances counts among the most fundamental constitutional values, as it is connected with the recognition and guaranteeing of human rights – in other words is the very essence of the Constitution, an act that limits the majority rule to allow for the rights and freedoms of the individual. Also of key importance is the connection of this precept with the essence of the democratic system, understood as one where the majority rule is constrained by human rights. The principle of checks and balances could function in full only in correspondence with culture of respect for human rights. The status of the sovereign needs legitimacy, which derives from the sovereign’s subordination to the Constitution. Being sovereign means being unsubordinated to anybody. It is thus fair to conclude that the attribute of sovereignty actually belongs to the values that have been shaped by culture and linked to the timeless moral rules and principles corresponding to humanity’s eternal dilemmas – the values that create the constitutional culture, i.e. a community’s set of values. The sovereign does not exercise the supreme authority over values, and the values are embodied in the Constitution, which is inseparably linked with the people and their sovereignty. The Constitution of the Republic of Poland reflects the precepts of liberal democracy, or such kind of democracy where the sources of human rights do not stem from the will of the majority. The model of governance adopted in the Constitution could be described as consensual democracy. Constitutional practice has taken a course where the system of consensual democracy – as laid down in the Constitution of Poland, with the power of the majority being constrained by rights of the minority – is turning into a system of a majority democracy, based not on a dialogue between the majority and the opposition, but on the power of a parliamentary majority who disregards the systemic role of the opposition.
Źródło:
Studia Iuridica; 2019, 79; 78-91
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New technologies or new human rights: the right to a government by humans and the right to one’s own thoughts?
Autorzy:
Ryszard, Piotrowski,
Powiązania:
https://bibliotekanauki.pl/articles/902813.pdf
Data publikacji:
2019-01-17
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
new technologies
human rights
artificial intelligence
democracy
right to privacy
the right to a government by humans
the right to one’s own thoughts
nowe technologie
prawa człowieka
sztuczna inteligencja
prawo do prywatności
prawo do rządu sprawowanego przez ludzi
prawo do własnych myśli
Opis:
The rapid development of information and communication technology has made it imperative that new human rights be spelled out, to cope with an array of expected threats associated with this process. With artificial intelligence being increasingly put to practical uses, the prospect arises of Man’s becoming more and more AI-dependant in multiple walks of life. This necessitates that a constitutional and international dimension be imparted to a right that stipulates that key state-level decisions impacting human condition, life and freedom must be made by humans, not automated systems or other AI contraptions. But if artificial intelligence were to make decisions, then it should be properly equipped with value-based criteria. The culture of abdication of privacy protection may breed consent to the creation and practical use of technologies capable to penetrate an individual consciousness without his or her consent. Evidence based on such thought interference must be barred from court proceedings. Everyone’s right to intellectual identity and integrity, the right to one’s thoughts being free from technological interference, is as essential for the survival of the democratic system as the right to privacy – and it may well prove equally endangered.
Źródło:
Studia Iuridica; 2018, 76; 283-296
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
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