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Wyszukujesz frazę "christianity" wg kryterium: Temat


Wyświetlanie 1-6 z 6
Tytuł:
Sila kresťanstva. Teologické a filozofické úvahy
Autorzy:
Stolárik, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/2141298.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
christianity
philosophy
theology
Opis:
If you think about the mission of the Christian message in today's world, and wonders about the impact of Christ's teaching on human community, perhaps toeven worry about not enter the ground trasovitý uncertainty, since it seems that the ideas that already 2000 years the Church proclaims, as if losing to thepersuasiveness and the ability to reach out and take. World, but also part of thatthrough the ages were considered Christian, now odtínajú from its historical roots.We are not the only ones who run considerations in this direction, but doing so wesuccumbed to skepticism. This is also shows the efforts of responsible search fornatural ways that create supernatural fore contact with a human being. Definitely be accepted "modified face of the earth", hardly comparable with previous periods. Although even at this point would be appropriate to historicalrecourse in a few centuries back, that we met with the fact that multikulturálnosťmultireligióznosť and in certain locations, not just "discovery" 20 and 21 century. Itis true that this very diversity is often shifted to one side, and diversity has become a monolithic society and often confessional and national.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 11-29
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duch, sila a nádej kresťanstva
Autorzy:
Stolárik, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/2141577.pdf
Data publikacji:
2010
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Christianity
religion
society
Opis:
The article shows the problematics of Christian mission in the world and the influence of Christ's teachings on human society in the 21st C.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2010, 2(5); 17-35
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prejavy ideového pluralizmu a indoktrinácie Chladného-Hanoša v rokoch 1939-1945
Autorzy:
Lapošová, Michaela
Powiązania:
https://bibliotekanauki.pl/articles/2157535.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
nation
state
christianity
ideology
Opis:
This article is an attempt to clarify the situation after the rise of Slovak State. Its politics, ideology and philosophy of nation. It is focused on philosophy of Š. Polakovič and M. Chladný-Hanoš from the perspective of dogmatism and pluralism in their thoughts. The paper analyse ‘ideology of slovakian national socialism’, which is faced with ‘Christ’s nationalism’ and ‘ German national socialism’.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 2(14); 37-45
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prejavy ideového pluralizmu a indoktrinácie vo filozofii Štefana Polakoviča a maximiliána chladného-hanoša v rokoch 1939 – 1945
Autorzy:
Lapošová, Michaela
Powiązania:
https://bibliotekanauki.pl/articles/2158665.pdf
Data publikacji:
2013
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
nation
state
christianity
ideology
Opis:
This article is an attempt to clarify the situation after the rise of Slovak State. Its politics, ideology and philosophy of nation. It is focused on philosophy of Š. Polakovič and M. Chladný-Hanoš from the perspective of dogmatism and pluralism in their thoughts. The paper analyse 'ideology of slovakian national socialism', which is faced with Christ's nationalism' and ' German national socialism'.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2013, 1(5); 137-148
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prejavy ideového pluralizmu a indoktrinácie vo filozofii Štefana Polakoviča a Maximiliána Chladného-Hanoša v rokoch 1939-1945
Autorzy:
Lapošová, Michaela
Powiązania:
https://bibliotekanauki.pl/articles/2134345.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
nation
state
christianity
ideology
Opis:
This article is an attempt to clarify the situation after the rise of Slovak State. Its politics, ideology and philosophy of nation. It is focused on philosophy of Š. Polakovič and M. Chladný-Hanoš from the perspective of dogmatism and pluralism in their thoughts. The paper analyse ‚ideology of slovakian national socialism’, which is faced with ‚Christ’s nationalism’ and‚ German national socialism’.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2014, 1(12); 19-27
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kresťanstvo medzi Veľkou Moravou a Uhorskom: otázka kontinuity a diskontinuity
Christianity between Great Moravia and the Hungarian Kingdom. Questions of Continuity and Discontinuity
Autorzy:
Steinhübel, Ján
Powiązania:
https://bibliotekanauki.pl/articles/2164347.pdf
Data publikacji:
2014-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Great Moravia
christianity
Kingdom of Hungary
Early middle ages
Opis:
A Transylvanian Prince Gyula I made a visit to Constantinople in 953, where he was baptised. The Patriarch of Constantinople ordained a monk Hierotheus the Hungarian as a bishop, who later baptised the family of Gyula. He also initiated the process of christianising his principality. Gyula’s daughter Sarolt married the Hungarian Prince Géza. Sarolt was very vigorous and she had a strong infl uence upon her husband. It was her who convinced Géza to invite Christian missionaries to Hungary in 972. She also established the fi rst Hungarian bishopric in her residence of Veszprém. This bishopric was consecrated to the Archangel Michael, to whom also the church in the residence of her father in Alba Iulia (Gyulafehérvár) was dedicated, later rebuilt and honoured with the title of the episcopal cathedral. Michael was not the only patron saint to protect Veszprém. There was also a rotunda of Saint George, considered a very old one at the time. Sarolt wanted to consecrate some church to Saint Michael in Veszprém, because she used to pray to him in Alba Iulia. That was the reason the bishopric of Veszprém did not accept the older dedication to Saint George. The cult of Saint George was very common in Bavaria during the nineth century, yet we have no evidence of Saint George veneration on the territory of Bavarian border marks – and for the same reason there is no evidence of it among the dedications of Pribina’s and Kocel’s churches in Pannonia. The rotunda in Veszprém was defi nitely not erected in Carolingian times and its dedication was not of Bavarian origin. Therefore, we can assume that is of Great Moravian origin. Another member of the Arpád dynasty was given a name Severin (Hungarian: Szörény) at his baptism in 972, but an old-Hungarian chronicler wrote down his name in the distorted form ‘Zyrind‘. Severin was the Duke of Szomogy, just as his son and successor, i.e., Koppány. Karolda, Sarolt’s older sister is believed to have been his wife. The Hungarian Prince Géza had younger brother Michael. The name Michael, which he took at his baptism in 972, was very popular in Bulgaria already in 866, when Bulgarian Prince Boris took this name at his baptism. If Michael took a Christian name popular in Bulgaria, he could have fulfi lled a wish of his Christian wife of probably Bulgarian origin, further indicated by her sons’ names, i.e., Ladislav and Vazul, which are derivations from the names Vladislav and Vasilij. Michael’s Bulgarian wife, as well as Géza’s Sarolt and Zyrind’s Karold, were Christians from their childhood and they persuaded their pagan husbands to accept Christian baptism. Members of the Arpadian state, who received their baptisms in 972, could be infl uenced by the impact of Great Moravian and Carolingian Christianity, which partially outlasted in the old pre-Hungarian centres, for example in Nitra, Bratislava, Blatnohrad, Veszprém and Pécs.
Źródło:
Historia Slavorum Occidentis; 2014, 1(6); 42-61
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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