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Wyświetlanie 1-15 z 54
Tytuł:
Рефлексия классической традиции „Прощаний с Петербургом” в неклассической лирике XXI века
The Classical Tradition of „Parting with St. Petersburg” as Reflected in Non-Classical Poetry of the 21st Century
Autorzy:
Ляпина, Лариса
Powiązania:
https://bibliotekanauki.pl/articles/651213.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
лирика
Петербург
прощание
сюжет
поэтика
lyrical poetry
St. Petersburg
the motif of parting
lyrical plot
poetics
Opis:
The article presents a certain tradition in the Russian classical lyrical poetry, which originates in the motif of a lyrical subject’s taking his leave of St. Petersburg – and reflecting on this parting. The lyrical plots and the poetics of such poems have been subject to evolution in the course of the 19th and the 20th century and developed into a number of typical forms; in the 21st century these forms have been in interaction and various poets have been using them. The article brings the analysis of the lyrical cycle Parting with St. Petersburg by Fiodor Gorodov, an amateur poet publishing on the Internet. The cycle constitutes an interesting realization of the genre and successfully brings together all its main varieties.
В статье представлена традиция русской классической лирики, сложившаяся на основе мотива расставания лирического героя с Петербургом – и рефлексии этого события. Сюжеты и поэтика таких стихотворений в XIX–ХХ вв. эволюционировали и создали ряд типовых форм; в XXI в. они взаимодействуют и используются разными авторами. Анализируется лирический цикл Прощание с Петербургом Ф. Городова, сетевого поэта-любителя, успешно и интересно отображающего и сопрягающего в целое все основные разновидности жанра.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Rossica; 2019, 12; 189-197
1427-9681
2353-4834
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Rossica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Атрофия разума: Юрьев день Кирилла Серебренникова
An atrophy of mind: Kirill Serebrennikov’s St George’s Day
Autorzy:
Fedorushkov, Edyta
Powiązania:
https://bibliotekanauki.pl/articles/1837564.pdf
Data publikacji:
2021-10-14
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
reason
faith
intuition
St George’s Day
new drama
Kirill Serebrennikov
Opis:
The article analyses the figure of the heroine Lubov in Kirill Serebrennikov’s film St George’s Day. The main aim is to show how the town of Yuriev and its residents affect the spiritual change of Lubov. The author examines the consistent rejection of the truth of the mind in favour of the truth of faith in Lubov’s life. The initial multilevel conflict between the opera singer and the town is supposed to be laid out in the Russian attitude to the world, which is based on the verge of two binary paradigms – the West and the East – exemplifying in turn the culture of the mind (reason) and the culture of faith (intuition). The provincial Russian town is correlated with the view of St. Petersburg in V. Toporov’s ‘Petersburg text’ due to its particular and distinguishable influence on outer visitors: the town imposes on Lubov its rules, affecting her present life not only materially but most of all spiritually. Besides, the consecutive analyses allow to draw an analogy between Lubov and Dostoevsky’s meek heroines. Like the ‘humiliated and insulted’ women of the author of Crime and punishment, the former opera singer enters the path of suffering and self-sacrifice to completely abandon her own self.
Źródło:
Studia Rossica Posnaniensia; 2021, 46, 2; 69-77
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Крокодил Ф. М. Достоевского как петербургская повесть (заметки к словарю аллегорий петербургской истории)
The Crocodile by Fyodor Mikhaylovich Dostoyevsky as a St. Petersburg story (remarks on the glossary of allegories in the genre of St. Petersburg story)
Autorzy:
Крыстева, Денка
Powiązania:
https://bibliotekanauki.pl/articles/22608674.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
The Crocodile
Fyodor Mikhaylovich Dostoyevsky
St. Petersburg’s story
allegory
Leviathan
Opis:
The article discusses Dostoyevsky’s story The Crocodile as an episode in the development of the so-called “St. Petersburg story”, established by Pushkin and Gogol as a specific ideological and fictional genre, connected with the symbolic representation of the St. Petersburg period in Russian history. In the analysis of the title and the exposition of the story, the monster is seen as an allegory of the disquieted political body in Russia following the reforms of 1861. Among the sources of the allegory are the Biblical synonymous use of “Leviathan – Crocodile”, Thomas Hobbes’ s treatise Leviathan, and the Russian Old Believers’ invectives about The Ruler and The Crocodile-State. The analysis suggests that Dostoyevsky translates the political notion of Leviathan as a metaphor of the absolutist social negotiation through the equivalent of the Crocodile, already familiar in Russian collective mentality. In this respect, it is assumed that the story serves as a warning about the dangers resulting from the disquieted political body.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Rossica; 2010, 3; 60-68
1427-9681
2353-4834
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Rossica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Предисловие блаженного Феофилакта Болгарского к Евангелиям в Киевских Евангелиях тетр 1697 и 1712 гг.
Introductions to the Gospels by St. Theophylact, Archbishop of Bulgaria, in Kiev tetraevangelions from 1697 and 1712
Autorzy:
Остапчук, Ежи
Powiązania:
https://bibliotekanauki.pl/articles/2171261.pdf
Data publikacji:
2019
Wydawca:
Akademia Supraska
Tematy:
St. Theophylact Archbishop of Bulgaria
cyrillic early
printed book
tetraevangelion
Kiev
1697
1712
Introduction
Opis:
The article is devoted to the textology of the Introductions to every Gospel written by St. Theophylact, Archbishop of Bulgaria, in two early printed Cyrillic tetraevangelions issued in Kiev in 1697 and 1712. All textological variants characteristic only to these two earliest kievian editions that are presented in this publication prove that these four texts, that precede every Gospel book, undergone redaction (especially the first and the fourth).
Źródło:
Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 115-126
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Взаимоотношение понятий «автоимидж» и «гетероимидж»(к вопросу восприятия социокультурных аспектов романов)
Relationship concept ‘autoimage’ and ‘heteroimage’ (Perception of the sociocultural aspects of novels)
Autorzy:
Pešková, Michaela
Powiązania:
https://bibliotekanauki.pl/articles/1374199.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
literary imagology
text semiotics
“autoimage”
“hereroimage”
Russian literature of the 21st century
Czech literature of the 21st century
Jachym Topol
Vladimir Sorokin
Opis:
The paper aims to introduce research in the field of the literary imagology and text semiotics. It focuses on the analysis of the creation of “autoimage”, or rather a self-image, and “hereroimage”, or a counter-mage, the image of otherness, as a means of shaping national identity, by interpreting the artistic texts written by the Czech writer Jáchym Topol and the Russian writer Vladimir Sorokin. It pays attention particularly to their novels from the first decade of the 21st century. The texts will be compared in a broader context of social discourse. Moreover, it will address the issue of the disproportion between the intensity of attention of one nation to another (Czech-Russian and Russian-Czech) and the differences in the perception of cultural distance.
Źródło:
Przegląd Wschodnioeuropejski; 2020, XI, 2; 265-274
2081-1128
Pojawia się w:
Przegląd Wschodnioeuropejski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
О хронотопе житий святого Онуфрия Великого
Chronotope of life of St.Onofrio the Great
Autorzy:
Anchimiuk, Olga
Powiązania:
https://bibliotekanauki.pl/articles/951087.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
житие
хронотоп
повествование
ретроспекция
иеротопия
Opis:
Life of the saints, including hermits, is described in the lives that have specific chronotope. The characteristic feature of the chronotope of the lives of the saints is a lack of continuity in the author’s narrative, manifesting itself in discrepancies in terms of the past and the future, a large number of spatial objects and various means of expressing ideas of time. The most important feature of the chronotope of the lives of the saints is hierophany, as well as their hierotopic character.
Źródło:
Studia Wschodniosłowiańskie; 2016, 16
1642-557X
Pojawia się w:
Studia Wschodniosłowiańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Откровение св. Иоанна Богослова среди православных славян и в южнославянской письменности
The Revelation of St. John the Theologian among Orthodox Slavs and in South-Slavonic Literature
Autorzy:
Трифонова, Ива
Powiązania:
https://bibliotekanauki.pl/articles/682457.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Apocalypse St. John the Theologian
the history of the text in the Middle Ages
the version of the text
South Slavonic copies
Opis:
The article focuses on the history of the Book of Revelation of St. John the Theologian among Orthodox Slavs in the Middle Ages. The aim is to present its place among the other biblical books, related to Cyril and Methodius’ literary tradition and follow its origin, its way of life and spreading in the Slavia Orthodoxa. The two main versions of the distribution of the book are presented – without interpretations and with the interpretations of St. Andrew of Caesarea, while the specifics of the basic versions of the book are also presented (East Slavonic and South Slavic versions with commentaries, Bosnian Cyrillic version, the earliest Serbian transcript, Croatian Glagolitic fragments, Bulgarian calendar version). An opinion has been expressed that a common initial translation is at the root of all these versions of the book, which was accompanied by interpretations, and probably made in Bulgaria at the end of 9th–10th C. Subsequently, it has been edited at different Times and in different locations, placed in the composition of different collections, or as a separate book.
-
Źródło:
Studia Ceranea; 2016, 6; 177-204
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Дионисий Хиландарец (Габровец) как автор службы св. Прохору Пшинскому
Dionysius of Hilandar (born in Gabrovo) as the author of the liturgical service for St Prohor of Pčinja
Autorzy:
Temcinas, Sergeius
Powiązania:
https://bibliotekanauki.pl/articles/494636.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:
церковнославянская гимнография
Сербляк
акростих
св. Прохор Пшинский
Дионисий Хиландарец
Old Church Slavonic hymnography
Srbljak
acrostic
St Prohor of Pčinja
Dionysius of Hilandar
Opis:
Известны две церковнославянские службы св. Прохору Пшинскому (XI в.): первая существовала уже в XVI–XVII вв., тогда как вторая известна лишь по поздним рукописным и печатным источникам второй половины XIX в. (включена также в издание Сербляка 1986 г.). В статье показано, что с 6-й по 9-ю песнь инципиты тропарей двух канонов второй службы образуют общий акростих, содержащий не только имя гимнографа (оно уже было отмечено Д. Трифуновичем), но и не замеченный ранее фразовый акростих. Есть основания считать, что это гимнографическое последование было составлено монахом Дионисием Хиландарцем (рожденным в Габрово) во время его пребывания в монастыре св. Прохора Пшинского (юг современной Сербии) в 1857–1863 годах.
There are two liturgical services for St Prohor of Pčinja (XIth c.) in Old Church Slavonic: the first one was already in existence during the XVIth–XVIIth centuries, while the second one is known merely from later manuscript and printed sources of the second half of the XIXth century (it was also included the latest edition of Srbljak printed in 1986). The author presents evidence that the two Canons of the second service contain a joint acrostic which includes not merely the author’s name (it was already noticed by Đ. Trifunović), but also a previously unnoticed phrasal acrоstic. There is good reason to believe that the Service was composed by the monk Dionysius of Hilandar (born in Gabrovo) during his stay in the Monastery of Venerable Prohor of Pčinja (now in southern Serbia) in 1857–1863.
Źródło:
Rocznik Teologiczny; 2014, 56, 2; 107-116
0239-2550
Pojawia się w:
Rocznik Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nacional'no-kul'turna modal'nist' avtors'kich rozdumiv v ukrainskich prozovich tekstach kincâ XX- počatku XXI st.
National cultural author’s modality in prose at the end of the 20th century and at the beginning of the 21st century
Autorzy:
Golojuch, Larisa
Powiązania:
https://bibliotekanauki.pl/articles/615243.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Opolski
Tematy:
national cultural author’s modality
fiction
text
verbal center
thought
Opis:
There paper deals with the author’s modality in Ukrainian fiction of the end of the 20th and the beginning of the 21st century. The author seems to be the creator of the individual idiolect and the specific mentality bearer. National cultural author’s modality in the analyzed case can be realized through the activation of the lexemes such as: person, politics, village, time, Ukraine, people etc.
Źródło:
Stylistyka; 2015, 24; 357-366
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Св. Алексей, человек Божий, и пророк Елисей, человек Божий: как безымянный сирийский святой «римского» происхождения получил греческое имя
St. Alexius, the Man of God, and prophet Elisha, the Man of God: how an anonymous Syrian saint of ‘Roman’ origin received his Greek name
Autorzy:
Темчин, Сергей
Powiązania:
https://bibliotekanauki.pl/articles/2171279.pdf
Data publikacji:
2019
Wydawca:
Akademia Supraska
Tematy:
Christian hagiography
St. Alexius of Rome
cult adaptation
onomastics
Opis:
It is a well known fact that for several centuries the Syrian cult of St. Alexius of Rome († ca 411) remained anonymous, and for the first time his name was attested in a Greek liturgical hymn composed by Joseph the Hymnographer († 886). The reason why he was given this name remains obscure. The author argues that this was due to the transformation of the originally Syrian cult into a new (Byzantine) linguistic and cultural environment and the process went through two subsequent stages. First, since in Byzantium, unlike Syria, anonymous cults were not usual, an attempt was made to deduce his name from the Bible, where the same expression Man of God (iš elohim in Hebrew) is regularly used for prophets: not only anonymous, but also Moses, Samuel, Shemaiah, Elijah, and Elisha. Most frequently this epithet is applied to the prophet Elisha, hence this name must have been initially chosen by Byzantine bookmen to be given to the anonymous Syrian saint. Second, since the name Elisha, although well known in Byzantium, remained basically alien to the Greek speaking public and used to be perceived as exclusively Hebrew (not merely in origin, but also functionally), it was spontaneously Hellenized by its substitution with the Greek name ’Αλέξιος which sounded quite similarly to ’Ελι(σ) σαĩος (Elisha) as the originally Syrian cult spread more widely in a Greek speaking milieu. This kind of substitution of personal names based on their phonetic similarity is by no means unparalleled and can be typologically verified. Somewhere outside Byzantium, the same Syrian cult was onomastically adapted using the same algorithm as in the first Byzantine stage. However, from the same list of the Hebrew prophets another name was chosen, and the same anonymous Syrian saint was called Moses (attested in Arabic and Georgian sources). This time his name was chosen not because of the frequency with which a Hebrew prophet was characterized as a Man of God in the Bible (as in the case of Elisha), but taking into consideration the significance of personality among the same five Hebrew prophets.
Źródło:
Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 53-63
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Oтец русской бюрократии” в романе М.Е. Салтыкова-Щедрина история одного города
Autorzy:
Криволапов, Владимир
Powiązania:
https://bibliotekanauki.pl/articles/1826693.pdf
Data publikacji:
2019-07-02
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
parody
caricature
Arakcheev
associations
Peter I
St. Petersburg
barracks
eugenics
Opis:
The article is devoted to the Russian bureaucracy as presented in the historical and fantastic narration of M. Saltykov-Shchedrin "The History of a City" and the prob-lem of prototypes of the books’ protagonist. Depending on real historic figures offered as a prototype of Ugryum-Burcheyev, the meaning of the book, which can be perceived either as a cruel parody or as a warning book, changes decisively.
Źródło:
Conversatoria Litteraria; 2019, 13; 107-114
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Итоги российско-белорусских отношений: 2000–2016
Autorzy:
Diec, Joachim
Powiązania:
https://bibliotekanauki.pl/articles/568446.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Russia
Belarus
EU
international relations
balance
21st century
Россия, Беларусь
ЕС
международные отношения
баланс
XXI в.
Opis:
The essence of Russia’s relations with Belarus after the end of the 20th century boils down to a specific kind of balance. Thanks to its presence in the institutional forms of close cooperation such as the CSTO, the Union State or the Eurasian Economic Union Minsk enjoys the openness of Russian market and very low prices of imported resources (especially crude oil and gas). What Moscow receives in return can be classified as a sort of intangible goods: greater prestige and a „friendly hegemonic” position in international relations. The balance of the game falls in favor of Lukashenko who takes advantage of his country’s location between the Russian Federation and the EU: Moscow is permanently blackmailed with the possibility of Minsk’s hypothetical turn toward the Western partners.
Суть отношений России с Беларусью после 2000 года сводится к определенному балансу. Благодаря присутствию в институциональных формах тесного сотрудничества, главным образом ОДКБ, Союзного государства и Евразийского Экономического Союза Минск извлекает выгоду из открытия российского рынка и очень низких цен на сырье (особенно енергоресурсов). То, что Москва получает взамен, можно рассматривать как своего рода неуловимый товар – увеличение престижа и позиция «дружественной гегемонии» в международных отношениях. Баланс игры падает в пользу Лукашенко, который использует расположение страны между Российской Федерацией и ЕС постоянно шантажируя Москву гипотетическую возможностью повернутрь Минск к западным партнерам.
Źródło:
Nowa Polityka Wschodnia; 2017, 1(12); 79-81
2084-3291
Pojawia się w:
Nowa Polityka Wschodnia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Пантелеймон Кулиш в Cанкт-Петербурге: славистические искания
Pantelejmon Kulisz w Sankt Petersburgu: poszukiwania slawistyczne
Pantelejmon Kulish in St. Petersburg: Slavic Studies
Autorzy:
Личковах, Владимир А.
Пулина, Виктория И.
Powiązania:
https://bibliotekanauki.pl/articles/497799.pdf
Data publikacji:
2008
Wydawca:
Stowarzyszenie Filozofów Krajów Słowiańskich
Opis:
Artykuł dotyczy slawistycznych poszukiwań Pantelejmona Kulisza – ukraińskiego myśliciela, pisarza i działacza społecznego. Autorzy koncentrują się na analizie okresu petersburskiego jego twórczości nawiązującej do poszukiwania miejsca i znaczenia Ukrainy w świecie słowiańskim.
This article concerns Slavonic search Panteleimon Kulish – Ukrainian thinker, writer and social activist. The authors focus on the analysis St. Petersburg’s period of his work to refer to the search place and importance of Ukraine in the Slavic world.
Źródło:
ΣΟΦΙΑ. Pismo Filozofów Krajów Słowiańskich; 2008, 8; 243-248
1642-1248
Pojawia się w:
ΣΟΦΙΑ. Pismo Filozofów Krajów Słowiańskich
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
НАЗВАНИЯ ЛИЦ В РУССКОЙ ЛЕКСИКЕ НАЧАЛА XXI ВЕКА
NOUNS DENOTING PEOPLE IN THE 21ST CENTURY RUSSIAN LANGUAGE
Autorzy:
Kuligowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/444692.pdf
Data publikacji:
2017-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
neologisms
nouns denoting people
names of people
contemporary Russian
Opis:
The author analyses nouns denoting people in the contemporary Russian language. The ways such nouns appear in the 21st century Russian linguistic system fit well into general tendencies of the development of the Russian lexicon, mostly involving internalization. Therefore the majority of new names denoting people are either loanwords or hybrid words, i. e. lexemes derived from foreign stems with the use of Russian affixes. The most numerous thematic groups are constituted by names of professionals and political activists.
Źródło:
Acta Neophilologica; 2017, XIX/1; 207-216
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
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