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    Wyświetlanie 1-2 z 2
    Tytuł:
    O clero reformador e as associações leigas na Bahia (1893-1924)
    The Reforming Clergy and Lay Associations in Bahia (1893-1924)
    Autorzy:
    SOUZA COUTO, Edilece
    Powiązania:
    https://bibliotekanauki.pl/articles/486406.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Brasil
    Salvador (BA)
    catolicismo
    arcebispado
    associações leigas
    Brazil
    Catholicism
    archbishopric
    lay associations
    Opis:
    Entre 1893 e 1924 o arcebispo de Salvador – BA, dom Jerônimo Tomé da Silva, entusiasta da modernização do Brasil e também defensor da ortodoxia católica, queria normatizar as devoções e festas em consonância com as constituições e códigos canônicos. Os leigos, nas irmandades e ordens terceiras, por meio de negociações e resistências às novas regras, buscavam manter suas atividades sem interferência clerical. O artigo identifica e analisa as estratégias e táticas utilizadas por clérigos e leigos para a adaptação às inovações do século XX, principalmente às novas normas que poderiam ocasionar mudanças nas práticas e rituais católicos
    Between 1893 and 1924, the archbishop of Salvador (BA), Don Jerônimo Tomé da Silva, an enthusiast of Brazilian modernization and an advocate of Catholic orthodoxy, wanted to regulate devotions and feasts in accordance with the canonic constitutions and codes. Lay people, in brotherhoods and third orders, by means of negotiations and resistances to the new rules, attempted to keep their activities with no clerical interference. This paper identifies and analyzes the strategies and tactics used by clergymen and lay people to adapt to the innovations of the 20th century, particularly the new norms, which could cause changes in Catholic practices and rituals.
    Źródło:
    Revista del CESLA. International Latin American Studies Review; 2017, 20; 209-224
    1641-4713
    Pojawia się w:
    Revista del CESLA. International Latin American Studies Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Festas afro-católicas em Salvador, Bahia, Brasil
    African-Catholic Festivals in Salvador, Bahia, Brazil
    Autorzy:
    SOUZA COUTO, Edilece
    Powiązania:
    https://bibliotekanauki.pl/articles/486466.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Festas religiosas
    catolicismo
    ritos afro-brasileiros
    Salvador
    Brasil
    Religious festivals
    catholicism
    African-Brazilian rituals
    Brazil
    Opis:
    Salvador, primeira capital do império português no Brasil, sempre teve uma vivência religiosa intensa e diversificada. O catolicismo tradicional (de raízes ibéricas, ritos medievais, leigo e devocional), implantado pelos colonizadores, recebeu influências das religiões indígenas e africanas. O resultado da elaboração religiosa e cultural do encontro de portugueses, índios e africanos é perceptível nas festas religiosas realizadas por brancos, negros e mestiços, de diferentes grupos sociais, reunidos em irmandades, ordens terceiras ou classes profissionais. Nas festas é difícil estabelecer as fronteiras entre o catolicismo e as religiões afro-brasileiras. Os ritos eram, e ainda o são, realizados nas igrejas e nos seus adros, nos mercados, na praia e no mar. Entre o fim do século XIX e as primeiras décadas do século XX, o poder público e a Igreja Católica realizaram ações conjuntas para coibir as manifestações dos adeptos do candomblé. Imbuída dos ideais de modernidade e civilização, a elite branca e letrada desejava desafricanizar os festejos católicos. Nessa batalha venceu a religiosidade leiga, que burlou regras, promoveu adaptações e continuou a mesclar elementos católicos e das religiões de matriz africana em suas homenagens a santos e orixás
    Salvador, first capital of the Portuguese empire in Brazil, has always had an intense and diversified religious life. Traditional Catholicism (lay, devotional, with its Iberian roots and medieval rituals), implanted by the settlers, was influenced by Indigenous and African religions. The result of the religious and cultural blend deriving from the encounter of Portuguese, Indigenous and African people can be noticed in religious festivals held by white, black and mixed-race people from different social groups, which gather in brotherhoods, third orders or professional classes. In the festivals, it is difficult to define the frontiers between Catholicism and African-Brazilian religions. The rituals were and still are performed in churches and their yards, in the markets, on the beach and in the sea. Between the end of the nineteenth century and the first decades of the twentieth century, the government and the Catholic Church acted together to restrain the manifestations of candomble devotees. Imbued with the modernity and civilization ideals, the white, literate elite wanted to de-africanize the Catholic festivals. In this battle, lay religiousness was the winner by breaking rules, fostering adaptations and blending Catholic and African religious elements in tributes to saints and orishas
    Źródło:
    Revista del CESLA. International Latin American Studies Review; 2015, 18; 117-142
    1641-4713
    Pojawia się w:
    Revista del CESLA. International Latin American Studies Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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