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    Wyświetlanie 1-13 z 13
    Tytuł:
    Espaço-Tempo: significados da Relatividade Restrita
    Autorzy:
    Borges de Meneses, Ramiro Delio
    Powiązania:
    https://bibliotekanauki.pl/articles/2147538.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Opis:
    On this paper I aim to explain the fundamental aspects of the special theory of Relativity, that they are the sense of new creation to physical science, and carries out the celebration of this century in homage to Einstein (1905).
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 131-156
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homem – realidade expectante e projectiva em. Pedro Laín Entralgo
    Man - expecting and projective reality in Pedro Laín Entralgo
    Autorzy:
    Pinto Ribeiro, Maria de Fátima
    Borges Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2157854.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Opis:
    Pedro Laín Entralgo, was born on 15-02-1908 in Urrea de Gaén (Teruel), descendant of province doctors (son and grandson), dedicated his life to the study of Philosophy, Science and History, becoming one of the Greatest thinkers of Spain. Considered a wise but modest man, he remained in the active until ninety-three years. Historian, humanist, physician and philosopher, must be seen and studied in the socio-political context of the time, although his work overcoming temporal barriers, leaving writings of great value to all who are interested in the study of the human person. He was a multidisciplinary scientist and an essayist and member of the Language Academies. Doctor of Medicine and a degree in Chemical Sciences. Doctor honoris causa by several Universities. His essays eventually led him from medicine to anthropology. He has authored many journalistic articles and more than forty essay books. Through the articulation between scientific knowledge and the most innovative impulses of contemporary philosophy, Laín Entralgo was able to keep the tradition of Spanish philosophy alive and prosperous and became a dedicated and vigorous teacher. Entralgo recognizes the intellectual debt he has with Xavier Zubiri, among others, but it is noteworthy that the former was able to autonomously pursue his line of thought.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 115-128
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Investigadores do Centro de Estudos Filosóficos da Faculdade de Filosofia de Braga da Universidade Católica Portuguesa
    Autorzy:
    Silveira de Brito, José Henrique
    Borges de Meneses, Ramiro Délio Borges de Meneses
    Powiązania:
    https://bibliotekanauki.pl/articles/2158821.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Opis:
    E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the next, affirming here transcendence. The Other is the one I meet - face to face - (facie ad faciem). The Other has a similarity with the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) on the street and that the meeting in need, marginalized and treated by brother. According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with the “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road - half-alive - (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “half-dead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who arrived, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 35-82
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Vulnerabilidade: da ontologia à fenomenologia pela teologia
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2131004.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    ethics
    philosophy
    Opis:
    To understand the Socratic assertion that it is better to suffer injustice than to practice it, we must bear in mind that this was said against the Sophists. One of the interlocutors of Socrates had planned as an ideal the life of a tyrant, that is, of someone who can do what he wants, without any other consideration, and nothing can contradict him. For this sophist it is inconceivable that there are those who do not wish to be able to suffer others, as is possible. It would be unthinkable if he could impose his interests on others if he did not know. Hu- man excellence consists in your life, being without hindrance. Socrates considers that the sophist was mistaken about the tre nature of happiness, since the life of a tyrant is a miserable life, which nothing in his judgment should desire. A tyrant can not trust anything or anything. His life is based on power over others, and not receive from them a true recognition, not being able to expect any friendship. Rather you should take a lot of precautions to enter into a “likeness” relationship. The mutual reciprocity of friendship would shake the invulnerable core of his position. The tyrant can not and should not configure something like a confidence towards the world. For Socrates, justice is a kind of relationship with the world that enables mutual trust and abandonment. From here we can say that injustice causes discord and hatred, while justice brings harmony and friendship. Thus, not even the tyrant can be confident in himself. The will to live according to his desires makes him a slave to these desires, preventing him from acquiring a stable relationship with himself and thus makes it impossible for him to live as a friend of himself, that is, as a person who respects and protects Own well-understood interest. Ordinary life is for Plato the place of true happiness, where he can only be friends with himself, who is capable of being friends with others. But the friendship of others is only within reach of those who behave generally - in the face of those who are not friends - in such a way that they cultivate the form of a potentially friendly tract with others. Justice is that virtue that guides action in this common way of life. That is why Socrates can say that it is better to suffer injustice than to commit it. He who commits injustice destroys the foundations of his happiness, while the sufferer, in spite of adversity, does not lose the goals to achieve happiness. Here begins the sense of vulnerability, from ontology to phenomenology, through ethics.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 4(23); 7-28
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Leis da Mecânica de Newton: segundo a leitura kantiana
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2147558.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Kant
    philosophy
    Opis:
    Kant’s interpretation of the mathematics of motion is to be found in this – Neurer Lehrbegriff der Bewegung und Ruhe (1758) – in the form of one fundamental principle of kinematics. None of this propositions is especially original with Kant sa far as the sheer mathematics goes, , but the selection of just these motion’s propositions and Kant’s proof for each of them proof for each of them are at the very least strongly influenced by the special features of his philosophy.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 41-53
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Autonomia: entre o deontologismo kantiano e a Neuroética
    Autorzy:
    Borges de Meneses, Ramiro Delio
    Powiązania:
    https://bibliotekanauki.pl/articles/2157890.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Kant
    Opis:
    The principle of Autonomy, according to Koenigsberg’s philosopher, will naturally be chosen only in such a way that the maxims of choice are simultaneously included in the same will as the universal law. That this practical rule is an imperative, that is to say that the Will of the whole rational being is necessarily bound to it as a condition, can not be demonstrated by the simple analysis of the concepts contained in it, since it is a proposition synthetic; it would be necessary to go beyond the knowledge of the objects and enter into a criticism of the subject, that is, of pure practical reason, since this synthetic proposition that orders apoditically must be able to recognize itself entirely a priori. By simple analysis of the concepts of morality, it can be shown very well, that the aforementioned principle of autonomy will be the only principle of morality. In this way, it is discovered that this principle has to be a “categorical imperative” and that it commands neither more nor less than precisely this doctrine.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 3(26); 25-33
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O Samaritan (Lc 10, 25–37): pela mundividência esplancnofânica
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2147546.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Bible
    theology
    Opis:
    The humanization in health lives between the “responsibility of identity” (έρος), represented in the Priest and the Levite where there is concern for the Torah, according to the times of Christ, and the “responsibility of alterity” (agapic commitment) symbolized in the Samaritan. The true humanization resides in the paradigm of alterity, which has a metaphor in the Samaritan and is based on an “agapic responsibility” due to the “commotion of the viscera”. Both identity and otherness responsibility are experienced in “poietic responsibility”. One will be a “doing” in a commitment of interest (juridicalpolitical) and the other is summed up in the commitment of dis-interest and “forgetting oneself” (vergeben sich), inexorably giving oneself to the Destitute on the Path. Jesus, in the parable, did not reproach the Priest and the Levite, as they fulfilled and carried out the other face of “poietic responsibility” (acting with identity). But the Samaritan went further and, by carrying out the “agapic responsibility”, he elevated the poietic responsibility in its positive form to the sense of merciful “doing”.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 89-110
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A teologia do estranho: pelo sentido e evolução
    Alien theology: meaning and evolution
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/501505.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    alien theology
    alien hermeneutics
    Opis:
    These two aspects lead us to Alien hermeneutics. It has allowed for the lecture on the basics of xenology – philosophy of an Alien. There is also Alien hermeneutics which describes signs in a "xenological sense", real and fictitious, a parable about faultless behaviour. The Good Samaritan showing mercy not in an eschatological sense, but for the first time in a soteriological sense and finally in a plesiológica sense. There is a question what is the paradigm for eco-humanisation by "esplancnofania" of the Good Samaritan who took care of the man lying helpless by the roadside. Dehumanisation works in much the opposite fashion as humanisation of healthcare, because it expresses "xenofobic" experiences in the doctor-patient relation. It will reach neither the true plesiológico meaning nor grandeur "esplancnofania" of the Good Samaritan.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 101-118
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Humanização em Saúde: do serviço à liturgia
    Humanisation of health care
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Torres Lima, António Carneiro
    Powiązania:
    https://bibliotekanauki.pl/articles/501479.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    society
    health
    care
    education
    Opis:
    The article is devoted to the humanization of health care as a public service.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 107-133
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O Homo Viator na parábola do Bom Samaritano (Lc 10,25-37): pela responsabilidade anárquica
    The Homo Viator in the parable of the Good Samaritan (Luke 10: 25-37): for anarchic responsibility
    Autorzy:
    Silveira de Brito, José Henrique
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2157842.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Jesus Christ
    Homo Viator
    theology
    philosophy
    Opis:
    According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the neighbor, affirming transcendence here. The Other is the one I meet face to face (facie ad faciem). The Other has a similarity to the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) in the street and that the encounter in the condition of needy, marginalized and treated by brother. that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first one that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road half-living (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “halfdead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who came, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2016, 4(23); 95-142
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    HUMANIZAÇÃO EM SAÚDE : qui bene diagnostic bene curat
    Autorzy:
    Gonçalves, M. Maia
    Gonçalves, A. Maia
    Meneses, R. R.
    Powiązania:
    https://bibliotekanauki.pl/articles/2130921.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Healhcare`s Humanization
    philosophy
    ethics
    and bioethics
    Opis:
    The authors seek to identify the different orders of factors that forced to change medical practice in our days. Elect as the paradigm of medical practice the doctor-patient relationship. They question whether the best clinical decision is not also the most ethically correct decision after all. Seeking after identifying the influence of currents of thought existentialists, personalists and dialogical philosophy on the doctor-patient relationship. Address then the humanization in health care, noting the contribution of Paul Ricoeur, in particular by giving a double sense of otherness in the doctor- patient relationship. Emphasize the importance of a pedagogy of vulnerability as the guarantor of a genuine and committed to solidarity. Finally suggest the relevance of a reflective philosophy, a true hermeneutics on the way of being and acting of doctors and patients in their relationship, as the guarantor of the provision of better care.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2018, 2(29); 19-28
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A idade de Ouro da Medicina Islâmica: evolução e declínio
    Autorzy:
    Parente da Costa, Marta Silva Teles
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2148176.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Islamic medicine
    ilness
    traitments
    technology
    surgery
    philosophy
    and faith in Coran
    Opis:
    Early Western accounts of arabian medicine reflected the legacy of conflict rather than na analysis of islamic medicine as a component of a system of faith and a means of dealing with yhe universal problema of illness. For many European scholars, arabian medicine was significantonly in terms of the role it played in preserving greekliterature during the European Dark ages according to science and technology. There isn`t a good medicine and pharmacy. Therefore, arabian medicine was understood as synonymous with arabic medicine.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 3(24); 17-35
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mecânica Quântica e Complementaridade:pela complementaridade filosófica
    Autorzy:
    Borges Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2158847.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Niels Bohr
    principle of complementarity
    quantum mechanics
    ontology
    gnoseology
    philosophy
    and applications
    Opis:
    To this novel type of statistical causality Bohr gave the name complementarity; the two mutually exclusive modes of description where said to be complementary, and they then conditioned each other in a statistical way. This relation of complementarity, expressing the limitations of the classical concepts, made it possible to give a complete and consistent account of the atomic phenomena in terms of such classical concepts of physics. According to N. Bohr, there is effort to achieving a more and more precise formulation of the complementarity idea, and to developing its wider ontological or gnoseological implications as soon as possible the phenomenological applications to others sciences, on this article, by the Quantum Mechanics.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 3(16); 31-40
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-13 z 13

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