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    Wyświetlanie 1-3 z 3
    Tytuł:
    Na parábola do Desvalido no Caminho (Lc 10, 25–37): a responsabilidade plesiológica
    In the parable of the Devoid on the Way (Lk 10, 25–37): plesiological responsibility
    Autorzy:
    Meneses, Ramiro délio Borges de
    Powiązania:
    https://bibliotekanauki.pl/articles/2051058.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Good Samaritan
    proximity
    responsibility for the other
    Opis:
    In my responsibility that answers for the freedom of the other (helpless), in the astonishing human fraternity in which fraternity according the Good Samaritan, would not by itself explain the respon- sibility between separated beings it calls for. The freedom of the other (destitute) could never begin in my freedom (Samaritan). The responsibility for the other, according Lévinas, cannot have begun in my commitment, the I am here by Samaritan or in my decision. The responsibility for the other (autrui) is the locus in which is situated the nonplace of subjectivity from Samaritan to the Helpeness on the Road. In the Good Samaritan parable there is a very important relationship between the faith, mercy, and hope, according the spklancnophanic convolutions of the Samaritan. This story nnarrated by Jesus Christ is dialectically founded upon these three pillars which define a newe plesiologic aretology and refers a new poietic ethics by the new paradigm of splancnophanic aretology. And Jesus Christ des- cribes the sense of the Helpless at the Roadside (Lc 10, 25–37). In the Health Humanization there is a very significant splacnophanic deliberation because we have a role to the physician and others health technicians in the Rodside by the Helpless, tha is Jesus Christ.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 79-92
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O Outro e a corporeidade: na parábola do Desvalido no Caminho (Lc 10, 25 – 37)
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Simoes, Maria Clara
    Powiązania:
    https://bibliotekanauki.pl/articles/2151208.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Good Samaritan
    proximity
    responsibility for the other
    Opis:
    In my responsibility that answers for the freedom of the other (helpless), in the astonishing human fraternity in which fraternity according the Good Samaritan, would not by itself explain the responsibility between separated beings it calls for. The freedom of the other (destitute) could never begin in my freedom (Samaritan). The responsibility for the other, according Lévinas, cannot have begun in my commitment, the I am here by Samaritan or in my decision. The responsibility for the other (autrui) is the locus in which is situated the nonplace of subjectivity from Samaritan to the Helpeness on the Road, according tom the P.Lain Entralgo positions. In the Good Samaritan parable there is a very important relationship between the faith, mercy, and hope, according the spklancnophanic convolutions of the Samaritan. This story nnarrated by Jesus Christ is dialectically founded upon these three pillars which define a newe plesiologic aretology and refers a new poietic ethics by the new paradigm of splancnophanic aretology. And Jesus Christ describes the sense of the Helpless at the Roadside (Lc 10, 25 – 37). In the Health Humanization there is a very significant splacnophanic deliberation because we have a role to the physician and others health technicians in the Rodside by the Helpless, tha is Jesus Christ.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 2(23); 47-62
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A hospitalidade em Kant segundo a Autonomia da Vontade
    Autorzy:
    Borges De Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2151246.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Kant
    Derrida
    hospitalty
    law ́s kidness
    the Other
    right
    Opis:
    According to the philosopher of three critics, hospitality postulates the immanent sense of feeling of respect for the natural law basis of the same hospitality that presents, according to the thinker of Koenigsberg, as not being the result of any external conditions, the sensitive area, but preferably, appears as inner feeling that occurs by reason. Meanwhile, the hospitality depends on the magnitude and direction of “Practical Reason” ( Vernunft praktische ). The host comes from the exercise of moral law. The hospitality, according to the philosopher of Koenigsberg, is according to the autonomy of the will ( Wille ). However, our position relates to hospitality, the thought of pure philosophy, as a heteronomy of the Other as stranger or host. In view of Kant, the hospitality is a deontologism to the host. The Kantian abroad is not an absolutely Other, but a citizen of the world regardless of what their origin, their territorial origin. She should be treated as a person,as an end in itself. In fact, the act that constitutes the meaning of hospitality should be a motivated act rationally. The place of universal hospitality is the Earth’s surface. The common possession of the surface of the earth is therefore a right. In this Kantian hospitality there is a duty, but as understood as an expression of culture, that was expressed by Derrida.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2017, 1(18); 5-24
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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