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Wyświetlanie 1-2 z 2
Tytuł:
Muzyka polska w repertuarze Leopolda Stokowskiego
Polish music in the repertoire of Leopold Stokowski
Autorzy:
Łapeta, Oskar
Powiązania:
https://bibliotekanauki.pl/articles/513926.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Leopold Stokowski
Andrzej Panufnik
Witold Lutosławski
Universal Prayer
Stabat Mater
Warsaw Philharmonic
Opis:
Nowadays, Leopold Stokowski is recognized as one of the most im¬portant conductors of the 20th Century. The artist was very proud of his Polish origin and conducted twenty two compositions written by eleven Polish composers, including Chopin, Wieniawski, Fitel¬berg, Szymanowski, Tansman, Szabelski, Moniuszko, Lutosławski, Panufnik, Jarecki and Paderewski. During his career Stokowski visit¬ed Poland four times. The first two visits (1924 and 1958) were private. The conductor’s first Polish concert took place in Warsaw in May 1959 – on this occasion Stokowski conducted Lutosławski’s Symphony No. 1 and Szymanowski’s Stabat Mater. The press praised Stokowski for bringing from the orchestra his own rich sonorities and for his great sensitivity, and at the same time criticized him for lack of for¬mal discipline. Also Lutosławski was dissatisfied with Stokowski’s interpretation. Stokowski conducted in Poland also in May 1960, when he gave a couple of concerts in Zabrze and Bydgoszcz. Both programmes included compositions by Polish composers – Szabelski and Moniuszko. The conductor was also a close friend of Andrzej Panufnik. Stokowski collaborated with Panufnik when conducting his Symphony for peace and later led the world premiere performance of revised version of the work, entitled Sinfonia Elegiaca. He also con¬ducted Sinfonia sacra and two other world premiere performances of Panufnik’s works – Katyń Epitaph and Universal Prayer. Stokowski recorded some of Polish compositions – both in studio and during concerts. Some of these performances are still unpublished (Fitel¬berg’s Polish rhapsody, Moniuszko’s Fairy tale overture and Szyman¬owski’s Stabat Mater), while others have been published (Panufnik’s Universal Prayer, Lutosławski’s Symphony No. 1 and Szabelski’s Tocca¬ta). Stokowski’s Polish episodes are intriguing and the present study is the first one to bring to light this forgotten episodes from the great conductor’s biography.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2016, 1(28); 32-51
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modlitwa powszechna jako modlitwa wiernych
Common Prayer as the Prayer of the Faithful
Autorzy:
Kulbacki, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/32062626.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
modlitwa powszechna
modlitwa wiernych
liturgia słowa
Msza Święta
powszechne kapłaństwo
mszał
Konstytucja o liturgii
common prayer
the prayer of the faithful
liturgy of the word
Holy Mass
universal priesthood
missal
Constitution on liturgy
Opis:
The approval that was expressed after the Vatican Council II had reintroduced common prayer, confirmed its significant role in the liturgy of the Holy Mass. In the article an analysis is made of common prayer as the prayer of the faithful. The roots of common prayer and its development in the first centuries are shown. It has always had the character of the prayer of the faithful – said by the christened ones; sometimes penitents were not admitted to it. Along with the decline of the catechumenate, part of the intentions of the prayer of the faithful were taken over by the Gelasian litany ad introitum, which was then reduced to the phrase Kyrie eleison. Other calls of common prayer have found their equivalents as intercessory prayers in the canon of the Holy Mass. Relics of common prayer were preserved in the form of “prayers after the sermon”. The lack of common prayer in the Holy Mass gave rise to its substitutes in folk religiousness. The post-Council liturgy shows common prayer as a prayer actualizing the faithful’s universal priesthood. The rites in the missal, emphasizing the role of the priest who directs the prayer, at the same time raise the status of the participation of the deacon and the laity in them. The author of the article also cites some liturgists who considered common prayer a separate part of the Holy Mass between the liturgy of the word and the liturgy of the Eucharist. Other liturgists distinguish the liturgy of love in the Holy Mass that consists of common prayer and preparation of the offertory – the spiritual and material gifts. Although these conceptions have not been accepted, they shed important light on the essence of common prayer. A careful and profound preparation of common prayer is an important task for liturgical formation.
Źródło:
Roczniki Liturgiczno-Homiletyczne; 2010, 1; 141-158
2082-8586
Pojawia się w:
Roczniki Liturgiczno-Homiletyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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