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Tytuł:
Satyra, rozmowa zmarłych czy dialog polityczny? O formie gatunkowej utworu Klemensa Janickiego „In Polonici vestitus varietatem et inconstantiam dialogus”
A satire, a dialogue of the dead or a political dialogue? About the genre form of a literary piece by Klemens Janicki entitled In Polonici vestitus varietatem et inconstantiam dialogus
Autorzy:
Szczot, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1045914.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
satire
dialogue of the dead
political dialogue
Opis:
The articles focuses on the analysis of the genology of a literary piece by Klemens Janicki. Its form turns out to be of complex and syncretic nature, likewise the issues discussed therein and concerning the politics and social manners.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 93-101
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pamięć o zmarłych w obrzędowości dorocznej polskiego średniowiecza
The remembrance of the Deceased in the Annual Rites of the Polish Middle Ages
Autorzy:
Wojciechowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1395185.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
the remembrance of the dead,
annual rites,
the Middle Ages
Opis:
In the medieval Poland, elements of the remembrance of the deceased were present in most Christian holidays and related folk customs. The whole year was imbued with ritual contacts with the dead, awaiting their arrival, presence and supporting them in various established ways. Such practices are recorded in the fourteenth and fifteenth century synodal statutes, parts of sermons and reflections of theologians, scholars and chroniclers who studied the attitudes and behaviour of the faithful which grew out of the native traditions and contained reflections of the archaic notions of the fate of the dead. The souls of the dead which were properly taken care of after death were leaving the mundane world with the prospect of subsequent numerous visits. The establishment of contact with the dead in their own world, outside the human settlements, at the crossroads, on graves or in other places was to make the souls share their knowledge of the future with the living. As beings which belonged to another world, they were believed to possess the knowledge of its secrets and the ability to reveal signs of divinatory nature concerning the future of the living. These traditional beliefs and practices intertwined with the dominant Christian behaviour and attitudes associated with the death and the funeral, as well as the methods of supporting the soul of the deceased recommended by the Church.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2014, 21; 42-50
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jezus zmartwychwstał czy został obdarzony zmartwychwstaniem? Interpretacja nowotestamentalnych form strony biernej czasownika ἐγείρω
Did Jesus raise or was he raised from the dead? Interpretation of the passive forms of the verb ἐγείρω in the New Testament
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1053318.pdf
Data publikacji:
2017-04-19
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ἐγείρω
strona bierna czasownika
zmartwychwstanie
powstanie z martwych
wskrzeszenie
passive voice
resurrection
being raised from the dead
raising someone from the dead
Opis:
The article focuses on the interpretation of the passive forms of the verb ἐγείρωused with reference to Jesus’s resurrection. It offers a detailed analysis of the deployment of the word in the Greek text of the New Testament as well as discusses the possibility of interpreting Greek passive forms in a reflexive way. The verb ἐγείρωappears in various contexts and it is analyzed here depending on its meaning in a given context (primarily “to raise” and “to raise someone”). When the verb means “to raise,” it is intransitive, and its passive forms should be interpreted as reflexive. When it refers to resurrection, passive forms may be interpreted in the same way, but since they refer also to other persons apart from Jesus (e.g. John the Baptist), they should be treated as passive. While Jesus – as God – could have raised himself, people could not have done the same on their own – they were raised by God. It is a theological argument, then, that plays a role here. Furthermore, it seems that when used with reference to resurrection, the verb should be treated as transitive (as corroborated by its active forms), which further justifies the interpretation of the passive forms as passive.
Źródło:
The Biblical Annals; 2017, 7, 2; 251-269
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Credo in carnis resurrectionem” w komentarzach do symbolu św. Piotra Chryzologa
“Credo in carnis resurrectionem” in the commentary of st. Peter Chrysologus to the symbol
Autorzy:
Kochaniewicz, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/612481.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Piotr Chryzolog
Symbol
zmartwychwstanie umarłych
Peter Chrysologus
the resurrection of the dead
Opis:
An analysis of sermons 56-62bis showed that Peter Chrysologus’ doctrine of the universal resurrection of the dead is not original and exhaustive. He presented to the catechumens the two most important arguments, explaining the truth of the faith: God’s omnipotence and resurrection of Christ. Bishop of Ravenna, commenting on the phrase “credo in carnis resurrectionem” also used the analogies referring to the cyclicality of the phenomena of nature (day and night, the seasons). Despite the developed reflection on this topic in the writings of early Christian writers of the fourth and fifth centuries, Peter Chrysologus did not use the arguments defending the truth about the resurrection of the dead resulting from: the purpose of life, the human structure and justice. His sermons also lack other topics: the relationship of the universality of the resurrection to the universality of redemption (Hilary of Poitiers), reflection on the properties of the resurrected body – his spirituality (Cyril of Jerusalem, Ambrose) and comparison of its properties to the body of an angel (Hilary of Poitiers, Jerome, Augustine). There is also no biblical argument that has been used, for example in the writings of St. Irenaeus of Lyons, or in the commentary of Venantius Fortunatus to the Symbol. Despite these shortcomings, Peter Chrysologus’ comment to an article about the general resurrection of the dead, deserves to be acknowledged – it is a testimony of faith of the Church in the 5th century Ravenna and the expression of his pastoral care of the faith of the community.
Źródło:
Vox Patrum; 2014, 61; 457-466
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przekład intersemiotyczny. Wyspa umarłych Arnolda Böcklina w różnych stanach skupienia
Intersemiotic translation. The Isle of the Dead by Arnold Böcklin in Different Physical States
Autorzy:
Bajda, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/2016223.pdf
Data publikacji:
2019
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
intersemiotic translation
Arnold Böcklin
The Isle of the Dead
painting
poetry
music
film
Opis:
This article addresses the issue of intersemiotic translation of a painting, taking as the basis the functioning of Arnold Böcklin’s work The Isle of the Dead in European culture. The theoretical part of the article relates to the basic components of the theory of intersemiotic translation; in particular, it notes the importance of the difference between the closed system of signs and the possibility of their transposition into other sign systems. This part of the article also discusses the terminology used in intersemiotic translation. Since the creation of the first version of The Isle of the Dead in 1880, this work has been regarded as a masterpiece, though frequently – due to its numerous transpositions into various forms of art – as balancing on the border of kitsch. The descriptive and analytical part of the article, divided into four subsections, refers to the ways the painting has been transposed and has functioned in culture. The first subsection outlines the history of the work’s creation and discusses the fundamental changes in its reception, which were influenced by the political and cultural situation in European history. The subsequent parts of the article overview different art forms that have been inspired by Böcklin’s painting thus far. Examples of plastic art include copies, reproductions, and art forms that rupture the border between the image and the word (such as comic books) as well as three-dimensional realizations (such as theatrical sceneries and architectural designs). Examples of works of literature that were inspired by Böcklin’s painting include elements of prose, poetry, and drama (such as works by Strindberg, Aragon, and Tetmajer), whereas the inspirations found in music include musical poems composed by Rachmaninoff and others. Finally, this paper presents an analysis of film productions that have made reference to The Isle of the Dead, ranging from works created in the 1940’s to a commercial movie made in 2013.
Źródło:
Academic Journal of Modern Philology; 2019, 8; 7-21
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jehuda Makkabi a modlitwa za zmarłych
Yehuda Maccabi a prayer for the dead
Autorzy:
Rucki, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/578643.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Yehuda Maccabi
prayer for the dead
Torah
Jehuda Makkabi
modlitwa za zmarłych
Tora
Opis:
For had he not expected the fallen to rise again, it would have been superfluous and foolish to pray for the dead, whereas if he had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. Hence, he had this expiatory sacrifice offered for the dead, so that they might be released from their sin (2Ma 12:44-45). Alluding to those sentences from The Books of the Meccabean many Catholic authors encourage people to pray for the dead. In preamble of The Second Book of the Meccabean Poznań Bible we can read that “comtemporaneous Jewish maintain the belief of effectiveness of offering and pray for the dead”, and thanks to comment to verse 12,45 we find out that Judah directed the contribution so priests in Jerusalem made a propitiation, those who had left this world in sin can get God’s forgiveness which give them opportunity for resurrecting. What aim and sense had the offering for the dead? Since Torah did not predict such a pray , it had no sense and could not be made. On the other hand if the offering made by Yehuda Meccabens had some kind of sense, predicted by Torah, we can not ascribe to it any other sense, because prays for souls suffering in Purgatory are not predicted by Torah.
Źródło:
Scriptura Sacra; 2014, 18; 31-49
1428-7218
Pojawia się w:
Scriptura Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Językowy obraz zmarłego widoczny na nagrobkach cmentarnych w Świeciu nad Wisłą i okolicach
Linguistic image of the dead as viewed on the cemetery gravestones in Świecie nad Wisłą and in its vicinity
Autorzy:
Łucarz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/627083.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
jezykowy obraz zmarłego
język inskrypcji nagrobnych
Linguistic image of the dead
language of the tombstones inscriptions
Opis:
In below article I present results of my language research which includes the picture of dead people which you can see on tombstones of cementary in Świecie. Analysis of gathered material has been directed to reveal language image of dead his after life fate and also language-emotion relation of living connected with funeral. Results of research linguistics image of dead connect at first with the perversity of tomstones inscriptions – dead person describe but also they create – also includes words – living. From tombstones here we know now the images of dead people. Who they was what function did they acting what are they want to transmit to living and what are they want.
Źródło:
Język - Szkoła - Religia; 2012, 7, 1; 173-182
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zapach upiora – Ale z naszymi umarłymi Jacka Dehnela
The smell of the revenant - Jacek Dehnel’s But Together With Our Dead
Autorzy:
Romaniszyn-Ziomek, Lidia
Powiązania:
https://bibliotekanauki.pl/articles/1828429.pdf
Data publikacji:
2020-11-26
Wydawca:
Uniwersytet Bielsko-Bialski
Tematy:
romantyzm
zombi
umarli
dziady
relikwia
pamiątka
Romanticism
zombie
the dead
forefathers’ eve
relics
souvenir
Opis:
The article attempts to interpret Jacek Dehnel’s book But Together With Our Dead, which invokes the spiritual ideas of the Polish Romanticism. It is based on the figure of the zombie – the living dead, the revenant who is the carrier of various references and contexts. The figure also allows us to read Dehnel’s novel not only in the context of a grotesque aimed at Romanticism, but also in the context of the current socio-political situation, immutably founded on the spirit of national megalomania, rising from crypts and burial mounds.
Źródło:
Świat i Słowo; 2020, 35, 2; 127-135
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ochrona praw autorskich profesa zakonnego post mortem auctoris
Copyrights protectionof the monastic profes post mortem auctoris
Autorzy:
Wenz, Wiesław
Skwierczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1372531.pdf
Data publikacji:
2018-09-08
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
prawa zmarłych
ochrona praw autorskich
zakonnik
testament
the rights of the dead
copyrights protection
monk
a will
Opis:
Members of male and female monastic institutes, by publicly placing a vow of poverty, usually renounce the ownership of all temporal goods. If they are the authors of any work, they are entitled – just like every artist – to the copyright protection. Then, the actual disposers of the authorizations due to proprietary copyrights, when obtaining economic benefits is involved, are their religious congregations. There is no obstacle for the monastic profes to pick out the religious institute as an entity that will execute proprietary copyrights upon their death, protecting particularly the integrity of the content and form of the works created by them.
Źródło:
Prawo Kanoniczne; 2018, 61, 3; 107-123
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O POJEDNANIU TRADYCJI I DEMOKRACJI W MYŚLI GILBERTA KEITHA CHESTERTONA
ON THE RECONCILIATION OF TRADITION AND DEMOCRACY IN THE THOUGHT OF GILBERT KEITH CHESTERTON
Autorzy:
Czajka, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/418684.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
Gilbert K. Chesterton
John D. Caputo
Hans G. Gadamer
democracy of the dead
Christian orthodoxy
Opis:
The main aim of this article is to present Chestertonian idea of the tradition as the democracy of the dead. This idea is also critically compare with the political ideas of Hans-Georg Gadamer and John D. Caputo. The article consists of four main parts. The first part contains a reconstruction of Chesterton’s reflection on democracy of the dead, which inclusiveness do not let to forget the voices of our ancestors. In the second part the thought of Chesterton is polemically juxtaposed with philosophical ideas of Hans-Georg Gadamer, who pointed out the need for constant updating of the tradition to the contemporary requirements. Third part contains a critique of the Chestertonian ideas carried out in the spirit of John D. Caputo’s radical hermeneutics. One of the main goal of this hermeneutics is breaking the unity of tradition. In the fourth part they are presented concrete examples of the struggle of Polish (the construction of the Temple of Divine Providence) and Swiss (debate on changing the national anthem) democracy with the traditions of their ancestors.
Źródło:
Colloquium; 2015, 7, 3; 57-70
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarządzanie cmentarzami komunalnymi – przestrzeganie ustawy o cmentarzach i chowaniu zmarłych
Management of Municipal Cemeteries – Compliance with the Act on Cemeteries and Burial of the Dead
Autorzy:
Dudek, Renata
Powiązania:
https://bibliotekanauki.pl/articles/417217.pdf
Data publikacji:
2017-02
Wydawca:
Najwyższa Izba Kontroli
Tematy:
municipal cemeteries
cemetery maintenance
cemetery management
act on cemeteries and burial of the dead
funeral benefit
Opis:
The basic legal act that regulates the management of cemeteries is the Act of 31 January 1959 on cemeteries and burial of the dead, which sets forth that the maintenance and management of municipal cemeteries lies with the respective mayors or governors of the towns and cities where cemeteries are located. NIK auditors examined whether self-governments met their duties in this respect. The detailed audit objectives comprised the evaluation of the regularity of the organisation of tasks related to management and maintenance of municipal cemeteries, the regularity of setting, collecting and accounting for payments for graves, and the regularity of expenditures related to cemeteries maintenance.
Źródło:
Kontrola Państwowa; 2017, 62, 1 (372); 93-100
0452-5027
Pojawia się w:
Kontrola Państwowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nabożeństwo za zmarłych w buddyzmie chińskim
Rituals for the Dead in Chinese Buddhism
Autorzy:
Pawlik, Jacek Jan
Powiązania:
https://bibliotekanauki.pl/articles/480106.pdf
Data publikacji:
2014-06-01
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
nabożeństwa za zmarłych
buddyzm chiński
ceremonie
dziedzictwo kulturowe
services for the dead
Chinese Buddhism
ceremonies
cultural heritage
Opis:
VIII wieku i jest obchodzone po dzień dzisiejszy. Autor przedstawia pochodzenie tego święta, uzasadnienie doktrynalne oraz jego relacje do chińskiego kultu przodków. Następnie ukazuje przebieg święta bazując na publikacji J.J.M. de Groota z końca XIX wieku. W ostatniej części autor podejmuje dyskusję nad znaczeniem święta, wyjątkowej zdolności buddyzmu do adaptacji oraz uniwersalności wyrażania czci zmarłym. Choć chrześcijaństwo dysponuje doktryną o rzeczach ostatecznych i jego wpływ w VIII wieku w Chinach był znaczący, to jednak buddyzm potrafił lepiej wpisać się w tradycyjny kult przodków, a jego nabożeństwa za zmarłych zdobyły popularność, którą cieszą się po dzień dzisiejszy.
The All Souls’ Day (Yü-lan-p’en) in Chinese Buddhism dates back to the eighth century and is celebrated till modern times. The present author introduces the origin of this feast, its doctrinal justification and its relationship to the Chinese ancestors’ worship. Then he shows the course of the holidays based on a publication by J.J.M. de Groot from the late nineteenth century. In the last part of the article, the author discusses the meaning of the holidays, the unique ability to adapt Buddhism and universality of expressing the honour to the dead. Although Christianity possesses a doctrine of last things and its influence in the eighth century in China was significant, however, Buddhism was capable to better enter the traditional ancestors’ worship, and the worship of the dead gained popularity that is enjoyed till today.
Źródło:
Nurt SVD; 2014, 1; 277-289
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przekład i oryginał. Polska i francuska wersja osiemnastowiecznego dzieła apologetycznego
The Translation and the Original: the Polish and the French Version of the Eighteenth-Century Apologetic Work
Autorzy:
Partyka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1045851.pdf
Data publikacji:
2019-03-21
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
apologetic literature
dialogue
the Enlightenment
François Xavier de Feller
Christiaan Huygens
Jakub Zajączkowski
Copernican theory reception
Dialogues of the Dead
Opis:
The author juxtaposes the little-known dialogue treatise of Jakub Zajączkowski’s Rozmowy filozoficzne (Philosophical Conversations, 1780) with its French prototype, Observations philosophiques (1771) by François Xavier de Feller. The works refer to the Pre-Enlightenment and Enlightenment philosophical and theological discussions in which issues in the field of natural science, geology, astronomy, and physics arise. The comparison yields some interesting conclusions.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 2; 153-165
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zmarli i Facebook. Wirtualna społeczność żałoby
Autorzy:
Gadowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/447691.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Facebook
dead
funeral culture
mourning
memory of the dead
virtual community of mourning
zmarli
kultura funeralna
żałoba
pamięć o zmarłych
wirtualna społeczność żałoby
Opis:
In this progressing virtualization, time has come also for the realm of death, which in a natural way joined the cyber-reality, shaping a new dimension of commemorative-funeral practices present in the funeral culture. The internet has become not only a vehicle for memory, but also a place for creating its new forms. The article attempts to identify and general characteristics of the activities of Polish Facebook users connected with the memory of loved ones, in the context of the possibilities provided by the portal itself. The methodology of the work encompassed the analysis of the lite-rature and the review of the above portal from the media perspective, without considering the religious perspective.
W tej postępującej wirtualizacji przyszedł czas także na sferę związaną ze śmiercią, która w naturalny sposób dołączyła do cyberrzeczywistości, kształtującej nowy wymiar praktyk upamiętniająco-żałobnych obecnych w kulturze funeralnej. Internet stał się nie tylko nośnikiem pamięci, ale także miejscem kreowania jej nowych form. W artykule podjęto próbę zidentyfikowania i ogólnej charakterystyki przejawów aktywności polskich użytkowników portalu Facebook związanej z pamięcią o bliskich zmarłych, w kontekście możliwości udostępnianych przez sam portal. Metodologia pracy objęła analizę literatury przedmiotu oraz przegląd portalu z perspektywy medioznawczej, bez uwzględnienia perspektywy religijnej.
Źródło:
Studia Socialia Cracoviensia; 2018, 10, 2
2080-6604
Pojawia się w:
Studia Socialia Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modlitwa za wiernych zmarłych w modlitewnikach przełomu XX i XXI wieku. Obecność, tytuł, lokalizacja
Prayer for the Faithful Departed in prayer books at the turn of 21st century. Presence, title, location
Autorzy:
Żmigrodzka, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/459347.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
religious discourse
prayer discourse
modern prayerbook
prayer for the dead
dyskurs religijny
dyskurs modlitewny
współczesny modlitewnik
modlitwa za zmarłych
Opis:
The article is about the Polish version of Prayer for the Faithful Departed (Latin: Oratio pro fidelibus defunctis) in the contemporary prayer books. In the introduction, the origins of the text were described and the multitude of contexts it appears in was pointed out. Subsequently, its presence/absence in the prayer collections, surfacing titles and placement in differently profiled prayer book chapters were discussed.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica; 2018, 13; 161-174
2083-1765
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica
Dostawca treści:
Biblioteka Nauki
Artykuł
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