Temat: sacramenti - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Wykluczenie bonum sacramenti w opublikowanych wyrokach Trybunału Roty Rzymskiej z 2004 r.
Exclusion of bonum sacramenti in published judgments of the Roman Rota of 2004
Autorzy:: Góralski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/663221.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: dobro małżeństwa
bonum sacramenti
wykluczenie bonum sacramenti
exclusion of bonum sacramenti
Opis:: One of nullity titles which is difficult to establish in the canonic process of nullitatis matrimonii is the exclusion of the marriage indissolubility (can. 1101 § 2). The significant issue here is to establish – at the moment of the marriage conclusion – the positive act of will of the betrothed focused on (in one of possible ways) the marriage indissolubility. In the reviewed published judgments of the Roman Rota of 2004 a tendency to strengthen principles worked out by this apostolic tribunal regarding both the method of bonum sacramenti exclusion and the character of the positive act of will, as well as proving this exclusion in an individual case, can be noticed.
Źródło:: Ius Matrimoniale; 2014, 25, 2; 5-30
1429-3803
2353-8120
Pojawia się w:: Ius Matrimoniale
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Sędziowska ocena dowodów na przykładzie wyroku Roty Rzymskiej c. Defilippi z 26 lutego 2009 r. (incapacitas assumendi, exclusio boni sacramenti, exclusio boni coniugum) Część I
Judge’s evaluation of evidence illustrated with an ex ample of the Roman Rota sentence c. Defilippi of February 26st, 2009 (incapacitas assumendi, exclusio boni sacramenti, exclusio boni prolis) Part I
Autorzy:: Góralski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/663699.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: incapacitas assumendi
exclusio boni sacramenti
exclusio boni coniugum
Opis:: A shift c. Defilippi of the Roman Rota examined a case (in the second instance) regarding annulment of marriage due to three reasons: 1) inability of the respondent to take essential marital obligations; 2) exclusion of marriage indissolubility by the respondent; 3) exclusion of spouses’ best interest by the petitioner. After examining evidence, the tribunal issued a decree on 26 February 2009 deciding that the marriage shall not be annulled under mentioned annulment titles. A detailed analysis of an extensive sentence (both in iure and in facto reasons) indicates that the tribunal made detailed and comprehensive evaluation of collected evidence, and evidence regarding exclusion of bonum sacramenti by the respondent in particular, because as regards the other two reasons, the difficulty level of adjudication was not high.
Źródło:: Ius Matrimoniale; 2014, 25, 3; 45-55
1429-3803
2353-8120
Pojawia się w:: Ius Matrimoniale
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Sędziowska ocena dowodów na przykładzie wyroku Roty Rzymskiej c. Defilippi z 26 lutego 2009 r. (incapacitas assumendi, exclusio boni sacramenti, exclusio boni coniugum) Część II
Judge’s evaluation of evidence illustrated with an ex ample of the Roman Rota sentence c. Defilippi of February 26st, 2009 (incapacitas assumendi, exclusio boni sacramenti, exclusio boni prolis) Part II
Autorzy:: Góralski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/663367.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: incapacitas assumendi
exclusio boni sacramenti
exclusio boni coniugum
evaluation of evidence
Opis:: A shift c. Defilippi of the Roman Rota examined a case (in the second instance) regarding annulment of marriage due to three reasons: 1) inability of the respondent to take essential marital obligations; 2) exclusion of marriage indissolubility by the respondent; 3) exclusion of spouses’ best interest by the petitioner. After examining evidence, the tribunal issued a decree on 26 February 2009 deciding that the marriage shall not be annulled under mentioned annulment titles. A detailed analysis of an extensive sentence (both in iure and in facto reasons) indicates that the tribunal made detailed and comprehensive evaluation of collected evidence, and evidence regarding exclusion of bonum sacramenti by the respondent in particular, because as regards the other two reasons, the difficulty level of adjudication was not high.
Źródło:: Ius Matrimoniale; 2014, 25, 4; 5-26
1429-3803
2353-8120
Pojawia się w:: Ius Matrimoniale
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Wykluczenie bonum sacramenti w wyroku Roty Rzymskiej c. Erlebach z dnia 3 lutego 2011 roku
The exclusion of bonum sacramenti in the Roman Rota sentence c. Erlebach of 3 February 2011
Autorzy:: Góralski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/21150576.pdf
Data publikacji:: 2019-03-15
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Rota Rzymska
sentencja rotalna
sakramentalność małżeństwa
bonum sacramenti
Roman Rota
rotal sentence
indissolubility of marriage
Opis:: The author presents provides a commentary on the judgment (a negative) nullitatis matrimonii oft the Roman Rota c. Erlebach, passed 3.02.2011 (in the third instance) by a turnus of auditors coram Erlebach on the grounds of exclusion of the indissolubility of marriage (from the archidiocese of Montevideo). The court of first instance passed a positive judgment and the second instance court issued a negative judgment. The case concerns a marriage concluded in 1973 by a man who was permeated by Marxist philosophy, rejected God and religion, and even marriage. The man married under the pressure of the fiancé’s family as well as for obtaining material benefits.Both the court testimonies of the man and the witnesses (the woman defendant refused to testify) they did not let you know the plaintiff’s will. It was also missing causa proxima exclusion of bonum sacramnti, as well as circumstances pro simulatione; moreover, many circumstances deny the simulation.The verdict c. Erlebach is an example of an in-depth assessment of the evidence, which showed the views and beliefs of the man, but did not show a positive act of will.
Źródło:: Ius Matrimoniale; 2019, 30, 1; 93-107
1429-3803
2353-8120
Pojawia się w:: Ius Matrimoniale
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Duchowość maryjna według Jana Pawła II
Marian Spirituality According to John Paul II
Spiritualità Mariana secondo Giovanni Paolo II
Autorzy:: Chmielewski, Marek
Powiązania:: https://bibliotekanauki.pl/articles/31340033.pdf
Data publikacji:: 2010
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: duchowość maryjna
maryjny wymiar duchowości
cnoty teologalne
modlitwa
sakramenty
asceza
apostolstwo
Marian spiritualite
Marian dimension of spirituality
theologal virtues
pray
sacraments
ascesis
apostolate
spiritualità mariana
dimensione mariana della spiritualità
le virtù teologali
preghiera
sacramenti
ascesi
apostolato
Opis:: L'articolo è una sintesi del pensiero mariano di papa Giovanni Paolo II. La dimensione mariana della chiamata cristiana alla santità ha trovato riflesso nella vita spirituale del Papa che si è affidato personalmente a Maria (segno ne è sia il suo stemma come vescovo, che il motto „Totus Tuus”), come pure nel suo insegnamento. Nell'enciclica Redemptoris Mater papa esprime la sollecitudine sia per una corretta spiritualità mariana, sia per la devozione a lei corrispondente. Nei suoi testi mariologici il santo Padre indica piuttosto la dimensione mariana della spiritualità cristiana. Nel suo discorso durante la visita alla Pontificia Facoltà Teologica „Marianum” a Roma (il 10 dicembre 1988) il Papa si è pronunziato chiaramente a favore di una considerazione della mariologia come particolare chiave ermeneutica per la teoria e la pratica della vita spirituale. Nello spirito della dottrina del Vaticano II Giovanni Paolo II accentua spesso il stretto legame della Vergine di Nazareth con la Santissima Trinità e il suo ruolo nel mistero di Cristo e della Chiesa. Lei è il modello dei comportamenti teotropici, cioè le virtù teologali, grazie ai quali si può rispondere al dono delle Divine Persone che dimorano nei battezzati. Nella mariologia del Papa risalta in primo luogo la virtù teologale della fede di Maria, paragonata alla fede di Abramo. Alla luce della dottrina mariologica del Papa, Maria è modello di preghiera, di ascesi e di apostolato, ed anche in certo modo modello della vita sacramentale, soprattutto dell'Eucarestia, come il Santo Padre ricorda nell'enciclica Ecclesia de Eucharistia.
Źródło:: Roczniki Teologii Duchowości; 2010, 2; 51-67
2081-6146
Pojawia się w:: Roczniki Teologii Duchowości
Dostawca treści:: Biblioteka Nauki

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