Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "karl rahner" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-8 z 8
    Tytuł:
    Ludwig Wittgenstein i Karl Rahner o nie-obecności Boga w świecie
    Ludwig Wittgenstein and Karl Rahner on the non-presence of God in the world
    Autorzy:
    Szczęch, Szymon
    Powiązania:
    https://bibliotekanauki.pl/articles/426567.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Karl Rahner
    Ludwig Wittgenstein
    God
    world
    revelation
    Opis:
    Istnieje w myśleniu religijnym punkt szczególnie krytyczny, gdy ktoś z jednej strony uważa, że świat może i powinien być analizowany wyłącznie środkami naturalistycznej nauki, a z drugiej strony dostrzega w nim obecność Boga, którego nie sposób nimi ująć. W jaki sposób można pogodzić determinizm naukowego obrazu świata oraz wiarę, że jest w nim obecny Bóg? W artykule analizuję stanowiska z dwu różnych dziedzin, które starają się stawić czoła temu problemowi. Tezy mistyczne z Traktatu logiczno-filozoficznego Ludwiga Wittgensteina zestawiam z rozważaniami niemieckiego teologa Karla Rahnera. Idea, jaką można odnaleźć u obu myślicieli, jest następująca: działalność Boga, sama w sobie nadprzyrodzona, w świecie dokonuje się zawsze środkami przyrodzonymi. W tekście wskazuję na możliwe konsekwencje powyższego stanowiska oraz perspektywy, jakie ono ze sobą niesie.
    It is an especially critical moment in religious thinking when someone claims that the world can and should be analyzed solely in terms of naturalist science, and at the same time believes in the existence of God who cannot be expressed in such terms. How can the determinism of the scientific image of the world be reconciled with the religious belief in the presence of God in such a world? In my paper I present views from two different domains which try to face that problem. On the one hand, there is Ludwig Wittgenstein with his mystical theses in Tractatus logico-philosophicus and, on the other, there is the german theologian Karl Rahner. The idea that can be found in their writings is that God’s actions in the world, supernatural in themselves, are always carried out by natural means. I discuss what follows from this and what differences there are between the thinkers.
    Źródło:
    Logos i Ethos; 2015, 1(38); 131-142
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Niezbywalny i ciągle aktualny wkład Karla Rahnera SJ (1904- 1984) do współczesnej antropologii teologicznej
    Indestructible And Always Current Contribution of Karl Rahner SJ (1904- 1984) to the Contemporary Theological Anthropology
    Autorzy:
    Bokwa, Ignacy
    Powiązania:
    https://bibliotekanauki.pl/articles/956477.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    theological anthropology
    Karl Rahner
    transcendental theology
    relationship of Christology and anthropology
    atheism
    antropologia teologiczna
    karl rahner
    teologia transcendentalna
    relacja chrystologii i antropologii
    ateizm
    Opis:
    Karl Rahner is undoubtedly one of the greatest theologians of the twentieth century. He has influenced and is still having an impact on its shape and trends. It can be seen from the example of his theological anthropology. His vision of a man is decidedly theological and perceived as such becomes the most important foundation of anthropology. The message of faith constitutes the highest standard and an unregulated signifi cant expression of a man. Theological interpretation of its essence occurs in the historical and living conditions of dependency and inadequacy of a man. A man is a supernatural existential (übernatürliches Existential), so as a being is qualified to grace by nature, to the supernatural, and finally defined by that reality. The most important event in human life is the fact that God turned to him and revealed him. It allows to read all theological dogmas as statements of anthropology. A man is in fact the point of intersection of God’s revelation and historical experience of himself. For Rahner a man in his deepest essence is a spirit in the world and a hearer of God’s words, a recipient of his revelation possible for recognition by the natural mind. A man is also potentia oboedientialis – an active potency to show God the obedience of faith and love as his supernatural grace. According to Rahner, Christology is the most radical, exceeding everything repetition of theological anthropology. Rahner starts his reflection in the field of theological anthropology from a man and his experience, in order to demonstrate that a man does not exist without God, moreover, a man is unthinkable. In the era of postmodern blurring of the essential philosophical and theological concepts this German theologian presents the basic truth about the legitimacy of being a Christian, the beauty of humanity relies on God, and also about the nonsense and tragedy of atheism. The whole theological thought and activity of Karl Rahner served to demonstrate the falsity and harm of theoretical as well as existential dimension of atheism. A man confirms by every act of his being, thinking and wanting that there is a God who loves his creation.
    Źródło:
    Studia Teologii Dogmatycznej; 2015, 1; 48-57
    2449-7452
    Pojawia się w:
    Studia Teologii Dogmatycznej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podstawa antropologiczna w koncepcji teologii Karla Rahnera
    Anthropological Foundation in Karl Rahners Concept of Theology
    Autorzy:
    Jiers, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1402462.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    „zwrot antropologiczny"
    doświadczenie transcendentalne
    Karl Rahner
    ludzka transcendentalność
    wolność
    Anthropological turn
    Opis:
    The anthropological turn is one of the main issues in the work of Karl Rahner. The issue tries to find an answer to the question who is man, in the context of the possibility of identifying him as a transcendent being, as a spiritual-personal being connected necessarily to the divine world, that experiences i. a. freedom and responsibility, the components of a set of categories of the human being. 
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 115-134
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ślad mistyki żydowskiej w transcendentalnej antropologii Karla Rahnera
    Traces of Jewish Mystical Thought in Karl Rahner’s Transcendental Anthropology
    Autorzy:
    Sareło, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/16038057.pdf
    Data publikacji:
    2018-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Karl Rahner
    Martin Buber
    philosophy of dialogue
    Kabbalah
    Hasidism
    Jewish mystical thought
    anthropology
    Opis:
    This principal aim of deliberations in this paper was to verify the hypothesis that Karl Rahner’s anthropology operates on premises which dovetail with fundamental ideas originating with medieval Jewish mystics. In order to argue the hypothesis, the author relies on comparative methodology to discuss essential anthropological concepts advanced by K. Rahner and M. Buber.  
    Źródło:
    Studia Europaea Gnesnensia; 2018, 17; 85-98
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Karla Rahnera koncepcja duszy ludzkiej. Poglądy - kontrowersje – kontynuacje
    The Concept of Human Soul according to Karl Rahner. Ideas - Controversies – Alternatives
    Autorzy:
    Machinek, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1402463.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Karl Rahner
    antroplogia
    samo-transcendencja
    dusza
    creatio continua
    akt stwarzania
    anthropology
    self-transcendence
    soul
    act of creation
    Opis:
    At the heart of Karl Rahner's theological thought lies the relationship between spirit and matter, and his reflection on the soul should be read in this broad context. Since both spirit and matter have their origins in the same Creator, they are both mutually subjected to each other in such a way that matter is directed towards spirit. The qualitative elevation of matter is possible thanks to its active self-transcendence. Though this self-transcendence of matter results from its own dynamic activity, by no means does it happen by the power of its own nature. The driving force behind it, working 'from within it', comes from the creative power of God, who alone is the primal cause of every being. By constructing this concept, Rahner hopes to avert a danger of falling into a trap of anthropological dualism, in which the substantial unity of man gives way to a blend of two distinct elements. He also avoids the anthropomorphism of the Creator's acts, which would mean a reduction of God to a mythological demiurg, who merely perfects those beings that had already been created. Rahner's concept was widely discussed in academic circles, and criticised by some scholars. Despite his unambiguous declarations of adherence to classical metaphysics and the Magisterium of the Catholic Church, some ascribe him the idea of spiritualization of the matter; an idea which would be tantamount to a kind of ontological monism. Moreover, Rahner appears to combine the activities of the primal cause with the secondary ones. Some alternative concepts, while taking into account Rahner's basic proposals, seek to avoid the above mentioned problems by reducing the time gap between the fundamental teachings about the Creation: creatio originalis and creatio continua. Thus the acceptance of the theory of God's direct activity does not necessarily lead to his unacceptable anthropomorphism.
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 101-113
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Impulsy ze strony teologicznej myśli Karla Rahnera SJ (1904-1984) i teologii narracyjnej w kierunku pogłębienia teologii imienia Jezus
    Impulses of Karl Rahner’s SJ (1904-1984) theological thoughts and narrative theology in direction of deepening theological name of Jesus
    Autorzy:
    Bokwa, Ignacy
    Powiązania:
    https://bibliotekanauki.pl/articles/607245.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the name of Jesus
    systematic theology
    christology
    soteriology
    Karl Rahner
    narrative theology
    symbolic theology
    imię Jezus
    teologia systematyczna
    chrystologia
    soteriologia
    teologia narracyjna
    teologia symboliczna
    Opis:
    The theological dimension of the name of Jesus is not only a domain of biblical teaching, pa- trology, theology of spirituality or theology of liturgy. It is also a eld for re ection of systematic theology. This study starts with a brief theological analysis of the name of Jesus and states that this is a summary of His earthy mission which is a saving mission to man and the world. Karl Rah- ner’s contribution to contemporary christological re ection is hard to overestimate. His so-called transcendental christology is an attempt to include anthropology into the structure of theology as its integral component. In contrast, narrative theology deals with modern man as the addressee of the Christian message about salvation. It develops particular ways of access by a man, who is not a believer, to the Person and work of Jesus of Nazareth as the true and living Son of God.
    Źródło:
    Poznańskie Studia Teologiczne; 2018, 32; 119-139
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nadprzyrodzony egzystencjał jako recepcja łaski w człowieku
    Supernatural existential as reception of grace in man
    Autorzy:
    Halkowicz, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/503369.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    samoudzielenie się Boga
    nadprzyrodzony egzystencjał
    łaska
    usprawiedliwienie
    Wcielenie
    Jezus Chrystus
    Karl Rahner
    self communication of God
    supernatural existential
    grace
    justification
    Incarnation
    Jesus Christ
    Opis:
    A term "supernatural existential" in theology has been introduced by Karl Rahner. It refers to a position of man before God prior to his justification thanks to received grace, in other words to the position as far as it is marked by the universal redemptive will of God. Man by the very fact of his creation has a certain deposit of God’s action and grace in him as he is created in the image of God. A free action of God towards a human being seems to be irreversible in its nature because God from the very beginning desires human salvation. The purpose of this paper is to show "supernatural existential" as reception of grace in a human being based on Karl Rahner’s theology. The term "supernatural existential" is not biblical but it was formed pursuant to the knowledge about universal redemptive will of God – terminus creatus conveniens. With its help Rahner is trying to explain what it practically means that Jesus Christ is the beginning of faith in man. Reception, i.e. reception of faith, grace, its precepts but always without any obligation and without special arguments, takes place only with full personal consent, because it is a free inner act of a human being. This consent which takes place in a human being has a volitional character. It is constant cooperation. It includes self-communication of God “Justified without one’s merit, man indeed becomes the temple of God, he is indwelled by the Holy Spirit as the most adequate and greatest gift”. Man is open to God, and the condition of this openness and self-communication of God is supernatural existential.
    Źródło:
    Łódzkie Studia Teologiczne; 2019, 28, 4; 151-166
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Mieszkańcy gwiazd” według Karla Rahnera
    The “inhabitants of stars” according to Karl Rahner
    Autorzy:
    Rodzeń, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/430898.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Rahner Karl
    theology
    extraterrestrial intelligence
    space
    self-transcendence
    christocentrism
    Rahner Karol
    teologia
    inteligencja pozaziemska
    kosmos
    autotranscendencja
    chrystocentryzm
    Opis:
    In his enormous literary-production Karl Rahner (1904–1984) did not omit the question of intelligent extraterrestrial beings. Despite the fact that his statements about this issue are sporadic, fragmented and scattered, they nevertheless give a fairly clear and original philosophical and theological picture of this problem. Rahner presents the question of hypothetical extraterrestrial intelligence in a metaphysical perspective in which the cosmos is constantly coming into being as a self-transcending reality. According to Rahner the cosmos with its physical laws and in accordance with the purposeful plan of its Creator is oriented not only towards humans (anthropocentrism), but also towards other embodied spiritual beings (subjectivity-centrism). In this perspective there is a real possibility that other intelligent beings besides us exist. From the theological point of view, according to Rahner these hypothetical beings, just like humans, are exposed to the self-communicating God-Trinity through the Logos-Christ-Redeemer (christocentrism).
    W swojej ogromnej spuściźnie piśmienniczej Karl Rahner (1904–1984) nie pominął zagadnienia istnienia rozumnych istot pozaziemskich. Są to jednak wypowiedzi nieliczne, fragmentaryczne i rozproszone. Pomimo tego dają one wyrazisty i oryginalny obraz filozoficzno-teologiczny tego zagadnienia. Kwestię potencjalnych inteligencji pozaziemskich Rahner przedstawia na tle metafizycznego ujęcia kosmosu jako nieustannie stającej się i autotranscendującej rzeczywistości. W jego opinii kosmos w swoich prawach fizycznych i zgodnie z celowym zamysłem jego Stwórcy zorientowany jest nie tyle w stronę człowieka (antropocentryzm), lecz podmiotów cielesno-duchowych (podmioto-centryzm). W tej perspektywie realna staje się możliwość powstania także innych, oprócz człowieka, istot rozumnych. Z punktu widzenia teologii są one według Rahnera tak samo otwarte na samoudzielającego się Boga-Trójcy w Logosie-Chrystusie-Zbawcy (chrystocentryzm) jak ludzie.
    Źródło:
    Studia Philosophiae Christianae; 2016, 52, 3; 153-174
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies