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    Wyświetlanie 1-3 z 3
    Tytuł:
    Eudajmonizm w dobie pokolenia Z. Rozważania aksjologiczne
    Eudaimonism in the Era of Generation Z. Axiological Considerations
    Autorzy:
    Grzesiak, Emilia
    Powiązania:
    https://bibliotekanauki.pl/articles/1070856.pdf
    Data publikacji:
    2020-03-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    happiness
    eudaimonism
    generation Z
    values
    young people
    Opis:
    This article deals with the category of happiness and its importance and role for the young people in the 21st century. Happiness in this dimension, however, is not understood as a state of satisfaction (in the individual dimension), but as a goal to which we aspire in our life. The text presents an axiological presentation of the issue, and the considerations cited in the article were referred to one of the ethical positions, which is the idea of eudaimonism.
    Źródło:
    Studia Edukacyjne; 2020, 56; 267-296
    1233-6688
    Pojawia się w:
    Studia Edukacyjne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Platońska eudajmonia. Autor Politei o życiu szczęśliwym
    Plato’s eudaimonia. The Author of the Republic on the Happy Life
    Autorzy:
    Danek, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/28408709.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    dialogues
    sense of happiness
    eudaimonism
    ethical goods
    human community
    Opis:
    The article deals with several issues related to the concept of happiness that emerge from Plato’s triptych: the Gorgias, the Republic and the Laws. The focus is on (1) the question of the alleged overcoming of the eudaimonistic imperative, i.e., natural human pursuit of happiness, in the didactic message of the Republic; (2) the question of to what extent the path of cognition ending in the contemplation of the perfect being is at the same time a strive for the supreme happiness; (3) the dilemma of choosing between a reductive and a cumulative model of complete satisfaction in human life; and finally (4) the problem of affiliative conditions of full life satisfaction.
    Źródło:
    Peitho. Examina Antiqua; 2022, 13, 1; 137-168
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Etyka a eudajmonologia
    Ethics and Eudaimonology
    Autorzy:
    Wierzbicki, Alfred
    Powiązania:
    https://bibliotekanauki.pl/articles/2016194.pdf
    Data publikacji:
    2001
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    etyka
    eudajmonologia
    eudajmonizm
    personalizm
    dobro moralne
    uznanie bytu
    osoba
    ethics
    eudaimonology
    eudaimonism
    personalism
    moral good
    recognition of a being
    person
    Opis:
    Along the history of ethics there is a controversy concerning the subject-matter of ethics itself − is it focused on the ways of fulfilling one's life (happiness) or is it the normative theory of the moral duty? The author of the paper takes into considerations three concepts of ethics which were developed by Aristotle, St. Thomas Aquinas and Antonio Rosmini. The classical model of replacing ethics by eudaimonology is presented by Aristotle. Eudaimonism is connected in his philosophy of the human praxis with conceiveing of good in terms of the end of human action (teleological concept of good). Eudaimonia consists in fulfillment of the human life as a whole. Therefore the ultimate end of the human life is understood as the immanent end of the human nature. Aristotle identifies the moral good with the good of the human nature (natural fallacy in ethics). On the one hand the ethics of St. Thomas is dependent on the eudaimonistic views of Aristotle and on the other hand it goes beyond naturalism by pointing out the transcendent ultimate end of the human life which is idendified with God. In his theological thought St. Thomas Aquinas seeks to develop personalism. The good of person is the reason for an attitude of love on which the community of persons is founded. Because of the presence of the eudaimonistic and personalistic elements the ethics of Aquinas remains metodologically inconsistent. Antonio Rosmini thanks to his inspiration by the ethical thought of I. Kant distinguishes two diffrent practical sciences: eudaimonology and ethics. He refuses, however, Kantian apriorism and acognitivism. The moral duty is justified by the data of the moral experience. For the essence of morality consists in recognition of a being in accordance with its axiological order. Eudaimonology deals with the subjective good which is related to the nature of subject and only ethics discovers the moral obligation of affirming good for its own sake (objective good).
    Źródło:
    Roczniki Filozoficzne; 2001, 49, 2; 47-64
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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