Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "economic theology" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-4 z 4
    Tytuł:
    Boskie zarządzanie: krytyczne uwagi na temat „Il regno e la gloria” Giorgio Agambena
    Divine Management: Critical Remarks on Giorgio Agamben’s The Kingdom and the Glory
    Autorzy:
    Toscano, Alberto
    Powiązania:
    https://bibliotekanauki.pl/articles/1013464.pdf
    Data publikacji:
    2015-04-21
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Agamben
    economic theology of government
    failed secularisation
    method
    Marx
    chrematistics
    Giorgio Agamben
    ekonomiczna teologia rządzenia
    sekularyzacja
    metoda
    Karol Marks
    chrematystyka
    Opis:
    Esej Alberta Toscano jest próbą ocenienia metodologicznej i teoretycznej wagi Królestwa i chwały Agambena dla radykalnej krytyki współczesnej polityki i ekonomii. Szczególnej analizie poddane jest w nim znaczenie sformułowania „teologiczna genealogia ekonomii i zarządzania”, które pojawia się w podtytule książki. Toscano skupia się przede wszystkim na Agambenowskim rozumieniu sekularyzacji, które umożliwia postawienie tezy, że nowoczesność jedynie dopełnia chrześcijańską „ekonomię” opatrzności, czy też że Marksowskie pojęcie praxis „stanowi w zasadzie zeświecczenie teologicznej koncepcji bycia stworzenia jako boskiego działania”. Autor stara się pokazać, że Agamben w zbytnim stopniu polega na pewnym typie historycznego substancjalizmu, który stoi w sprzeczności z jego deklaracją skupienia się na genealogii. Przygląda się także słabym punktom w Agambenowskim podejściu do tak kluczowych zagadnień, jak pieniądz i administracja.
    This essay seeks to evaluate the methodological and theoretical relevance of Agamben’s The Kingdom and the Glory to a radical critique of contemporary politics and economics. In particular, it explores what is meant by the “theological genealogy of the economy and government” announced by the book’s subtitle. This involves subjecting to scrutiny Agamben’s reliance on a certain understanding of secularisation, of the kind that permits him to declare that modernity merely brings to completion the Christian “economy” of providence, or indeed that Marx’s notion of praxis “basically is only the secularisation of the theological conception of the being of creatures as divine operation.” The paper tries to show that Agamben’s work relies on a type of historical substantialism that clashes with his claim to be engaging in a genealogy. It also investigates the blindspots in Agamben’s treatments of the crucial themes of money and administration.
    Źródło:
    Praktyka Teoretyczna; 2015, 17, 3
    2081-8130
    Pojawia się w:
    Praktyka Teoretyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antropologiczny wymiar życia społeczno-gospodarczego w świetle współczesnej polskiej myśli teologiczno-moralnej
    Anthropological Dimension of a Social and Economic Life in the Light of Contemporary Theological and Moral Thought
    Autorzy:
    Zadroga, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/964256.pdf
    Data publikacji:
    2008-05-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    moral theology
    Catholic Social Teaching
    the anthropological foundation of economic life
    social-economic order
    Opis:
    The Catholic Church’s Social Teaching dealing with mankind is interested in the person and their way of progressing in the world. As John Paul II stated, Catholic Social Teaching “belongs [...] to the field [...] of theology, particularly moral theology” (SRS 41; CA 55). Polish moralists in the area of social moral theological studies undertake the issue of economic-social life, and in particular its anthropological dimension. Moral reflections from the theological point of view allow for an integral grasping of the involvement of the person in the life of society. The goal of the presented report is to show an integral concept of the person as the fundamental dimension of social-economic life. The principle source of this work is comprised of views presented on the given topic by the nation’s moralists during over a dozen lately held yearly meetings of the Section of Polish Moral Theologians. The contents of the report are divided into three parts: (1) the integrated vision of the person as the principle element of evaluating the social-economic order; (2) threats to the human person in the context of contemporary social-political life and (3) pointing to ways of overcoming these threats.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Etyka przedsiębiorczości w późnośredniowiecznej scholastyce – wprowadzenie do problematyki
    Entrepreneurial Ethics in the Late Medieval Scholastics – Introduction to the Research Topic
    Autorzy:
    Bukała, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/468916.pdf
    Data publikacji:
    2009
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    entrepreneurial ethics
    economic ethics
    scholastic philosophy and theology
    medieval history
    social and economic history
    just merchant (iustus mercator)
    common good (bonum commune)
    entrepreneurship (industria)
    merchant guides
    Opis:
    The paper concerns the idea of entrepreneurial ethics in scholastic texts. The sources, methods of research, and general historical preliminaries are discussed. In the methodology of the research Max Weber’s categories of economic exchange, entrepreneurship and entrepreneur are invoked. Medieval notions and concepts, such as iustus mercator, industria, and bonum commune are analyzed in the context of these socio-economic categories. Texts from the middle of the XIIIth century to the middle of XVth century are taken into consideration, in particular such canonists and theologians as Chiaro of Florence (Casus fratris Claris), Thomas Aquinas, Giles of Lesines, Henry of Ghent, Peter Olivi, Matthew of Cracow, Bernardine of Siena, and Antonine of Florence. The merchant’s guide by Benko Kutruljević(Benedetto Cotrugli) is considered too, as an example of reception of scholastic thought at a more practical level. In the topic discussed the particularity of Latin Christianity in the late medieval period, in comparison to other epochs and civilizations, is linked to the new idea of work and to certain cultural phenomena, including: the ethical focus of scholastic doctors, the idea of volunteer poverty, and Christian concept of the gift (referred to particularly in the Sermon on the Mount: Luke 6, 20–45). The system of terms and notions – by which entrepreneurship and economic activity were defi ned – influenced in some way the mentality and social practice. In practice, the evaluation of entrepreneurial activity was related to different systems of norms, which was expressed by the notion of forum. This could be: Roman law (forum civilis), canons, and practical theology (forum Dei). In the final case of forum Dei, the individual confession, introduced by the Church in the XIIIth century, was of crucial significance.
    Źródło:
    Prakseologia; 2009, 149; 107-132
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Siódme: „Nie kradnij”. O średniowiecznym odkrywaniu rynku na marginesie książki Paola Prodiego
    “Seventh: You shall not steal” – notes on the medieval „discovering” of the market in the margin of Paulo Prodi’s book
    Autorzy:
    Bukała, Marcin W.
    Powiązania:
    https://bibliotekanauki.pl/articles/2075798.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    rynek
    forum
    VII Przykazanie
    kradzież
    Paolo Prodi
    Średniowiecze
    cywilizacja Zachodu
    Arystoteles
    Franciszek Accursius
    Rajmund z Penyafort
    Klarus z Florencji
    Tomasz z Akwinu
    Max Weber
    historia
    historia idei
    etyka
    teologia
    forum sumienia
    prawo
    prawo kanoniczne
    etyka gospodarcza
    idee ekonomiczne scholastyków
    kupiectwo
    władza ekonomiczna
    słuszna cena
    powszechne oszacowanie
    dobro wspólne (bonum commune)
    market
    VII Commandment
    theft
    Middle Ages
    civilisation of the West
    Aristotle
    Francis Accursius
    Raymond of Penyafort
    Clarus of Florence
    Thomas Aquinas
    history
    history of ideas
    ethics
    theology
    forum of conscience
    law
    canon law
    ethics of economic life
    scholastic economic ideas
    merchants
    economic power
    just price
    common estimation
    common good (bonum commune)
    Opis:
    In the article, the topic of the medieval „discovering” of the market is discussed, with the references to the Paolo Prodis’ book Settimo non rubare. Furto e mercato nella storia dell’Occidente. The author of the book, following Harold Berman, finds the changes in the 11th and 12th century Church, as the decisive mile stones in the development of the civilization of Western Christianity. The mentioned „papal revolution” led to the historical distinction between the spiritual and the political sphere, and later, to the autonomy of economic one. Accordingly, the Italian historian rejects the thesis that Enlightenment was the new beginning in the European history. In the P. Prodi’s analysis, the Latin term forum plays the crucial role. The word signified the place, square, especially the place where court proceedings occurred. Therefore, in the later abstract sense forum signified criteria or rules of judgement: both in the juridical meaning (forum civile, f. canonico, f. consciantiae), and the economic one, in which forum meant exactly „the market”. The “discovering” of the market rules was a consequence the development of the theoretical reasoning about mercantile activity. It was essentially related to the concepts of the just price (iustum pretium) and the common estimation (communis aestimatio). According to P. Prodi the common character of the estimation was of essential importance, as well as the new version of the Roman rule Res tantum valet, quantum vendi potest, with the medevial addendum: scilicet communiter. The author criticised the view, that the process of defining of the market was mainly the result of reception of Aristotelian Ethics and Politics. He underlined that in the penitential handbooks of the 12th and 13th century the focus was significantly shifted from the vice of avarice to the commandment „You shall not steal”; moreover the significant violation of the rules of fair market exchange begun to be considered as a sin against this commandment. In the article, the significance of the application of the notion forum commune by Thomas Aquinas (in the treatise on credit sale) was underlined. The interconnection between the concept of the market and the idea of common good was expressed in the juxtaposition of terms: forum commune – bonum commune. M. W. Bukała observes that the thesis about the limited influence of Aristotelian thought on the examined issue can be additionally confirmed by the analysis of the Article on mercantile profit in Summa Theologiae by St. Thomas (II-II, q. 77, a. 4), where Aquinas distances himself from the Philosopher’s view. The P. Prodi discourses were amended by the significant distinction: not every violation of ethics of economic life was considered as the theft by the medieval moralists – e.g.: the determinatio of the casus of buying grain with the deferred delivery for an undercut price, in canon „Naviganti” (X 5.5.19, 2do), and in the related comments of the 13th century canonist, Clarus Florentinus. Moreover, the Jacques Le Goff’s critique of the Prodi’s approach was undermined.
    Źródło:
    Rocznik Tomistyczny; 2018, 7; 177-192
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies