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    Tytuł:
    Postulaty de lege ferenda w odniesieniu do chrztu dzieci
    Postulates de lege ferenda Regarding to the Baptism of the Infants
    Autorzy:
    Gałkowski CP, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/501988.pdf
    Data publikacji:
    2010
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    prawo kanoniczne
    chrzest dzieci
    postulaty de lege ferenda
    Opis:
    The author quoted the provisions of International Theological Commission document titled “The Hope of Salvation for infants who die without being baptized”, to confront them with existing legislation of The Code of Canon Law. He analysis and reviews the previous legal solutions (can. can. 868 §2; 871; 1125, 10 ) pointing out its argumentative deficiencies. The content of the document can play an important role in the next law regulations, especially regarding the ecumenical activity.
    Źródło:
    Łódzkie Studia Teologiczne; 2010, 19; 51-70
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Aby miały życie w obfitości”. Dlaczego chrzcimy dzieci?
    Autorzy:
    Noworolnik, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/669435.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    baptism
    sacrament of baptism
    baptism of children
    salvation
    faith
    necessity of baptism
    limbo
    chrzest
    sakrament chrztu
    chrzest dzieci
    zbawienie
    wiara
    konieczność chrztu
    Opis:
    The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
    The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
    Źródło:
    Tarnowskie Studia Teologiczne; 2013, 32, 2
    2391-6826
    0239-4472
    Pojawia się w:
    Tarnowskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Egzorcyzmy chrzcielne w liturgii rzymskiej
    Baptismal Exorcism in the Roman Liturgy
    Autorzy:
    Krakowiak, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/496220.pdf
    Data publikacji:
    2015-10-01
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    baptismal exorcism, baptism, catechumenate, Satan, scrutiny, Gelasian Sacramentary, Rituale Romanum, Collectio rituum, Ordo baptismi pueororum, Ordo baptismi adultorum, Ordo initiationis christianae adultorum, baptism of infants, baptism of the adults
    egzorcyzm chrzcielny, chrzest, katechumenat, szatan, skrutynia, Sakramentarz Galazjański, Rituale Romanum, Collectio rituum, Ordo baptismi pueororum, Ordo baptismi adultorum, Ordo initiationis christianae adultorum, chrzest dzieci, chrzest dorosłych
    Opis:
    The author analyses and describes the prayers of baptismal exorcisms, starting from the Gelasian Sacramentary, through the following editions of the Roman Rite from 1614 to 1972. Baptismal exorcisms are supplicatory prayers for the liberation from the dominion, influence and traps of Satan. Until Vaticanum II, baptismal exorcisms consisted mainly of commanding formulas, frequently repeated, uttered directly to Satan called as maledictus diabolus, damnatus maledictus, immunde spiritus, maledictus satana, inimicus. Today, they are mainly a humble prayer directed to God the Father and to Jesus Christ for the liberation from satanic influence. During the catechumenate these are called the first or the minor exorcisms (primi, seu minores). Of more importance are those exorcisms that are made during the cleansing and enlightment periods, that is, on the 3rd, 4th and 5th Sunday of Lent, inspired by the Gospel about the Samaritan woman, about the healing of the man born blind and about the rising of Lazarus from death.
    Źródło:
    Seminare. Poszukiwania naukowe; 2015, 36, 4; 27-39
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    SYTUACJA PRAWNA DZIECI W KONTEKŚCIE CHRZTU ŚWIĘTEGO I WYCHOWANIA RELIGIJNEGO
    Legal Status of the Children in the Context of the Sacrament of Baptism and Religious Education
    Autorzy:
    Kroczek, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/594977.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
    Tematy:
    dzieci
    małoletni
    edukacja
    rodzice
    chrzest
    Kościół Ewangelicko-Augsburski w Polsce
    Kościół Rzymskokatolicki
    Opis:
    Rights of the children, due to their importance, are protected in the international law, Polish law and in law of the Churches and other religious organizations. The paper presents an analysis of the regulations of the Evangelical-Augsburg Church in Poland, the Roman Catholic Church and Polish law in context of the sacrament of baptism and religious education and upbringing of the minors. Although the legal status of the minors is of special character in comparison with other groups or communities, there are many differences between the ways in which the three legislators apprehend the rights of the children.
    Źródło:
    Studia Oecumenica; 2013, 13; 161-174
    1643-2762
    Pojawia się w:
    Studia Oecumenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Los dzieci zmarłych bez chrztu – nieznana historia i współczesne pytania
    Autorzy:
    Ficoń, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/571774.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    unbaptized children
    baptism
    salvation
    limbus puerorum
    original sin
    burial
    nieochrzczone dzieci
    chrzest
    zbawienie
    grzech pierworodny
    pogrzeb
    Opis:
    The article presents a brief history of the question concerning the fate of infants who die without the sacrament of baptism. It includes both the theological dimension of this issue and its existential consequences. Such a presentation of the question serves to formulate responses to the ever-arising problems concerning the baptism of children, the lack of this sacrament, theological perplexities or pastors’ and parents’ behavior. The aim is also to understand that God loves and wills to save everyone, especially the smallest representatives of the human race who has no chance to be baptized.
    Źródło:
    Polonia Sacra; 2013, 17, 1
    1428-5673
    Pojawia się w:
    Polonia Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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