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Tytuł:
Zjawiska niecodzienne, klęski elementarne i przemarsze wojsk w Wielkopolsce w XVII i XVIII w. i ich wpływ na funkcjonowanie klasztoru benedyktynek w Poznaniu w świetle Kronik Benedyktynek Poznańskich
Extra-Ordinary Events, Disasters and Marching Armies in Greater Poland in 17th and 18th Century and Their Impact on Life of Nuns in the Benedictine Monastery in the records of the Monastic Chronicle
Autorzy:
Lewandowska, Ada
Powiązania:
https://bibliotekanauki.pl/articles/449917.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Nuns in the Benedictine Monastery
Poznan
Monastery
Disasters
Army
Opis:
The Monastery in Poznań was founded in 1607 by Magdalena Mortęska - the reformer of the Benedictine Order. By analysing the monastic cornicles, the author wanted to show the influence of extra-ordinary events in Greater Poland and Poznan in 17th and 18th Century on life of enclosed nuns. The article describes what changed when people visited the monastery, what life of nuns looked like during epidemics, floods and other disasters that took place in Greater Poland. The influence of wars and quartering foreign armies in the city of Poznan on life of nuns in the Benedictine Monastery was also included.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2017, 24; 184-197
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Życie zakonne i edukacja w klasztorze panien norbertanek w Imbramowicach w świetle Kroniki Zofii Grothówny w latach 1703–1741. Zarys problematyki
Religious life and education in the Norbertine nunnery in Imbramowice in view Chronicle of Sophia Grothówna in years 1703-1741. Outline of problems
Autorzy:
Mierzejewska, Milena
Powiązania:
https://bibliotekanauki.pl/articles/1395191.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
woman,
female monastery,
Norbertine,
enclosure,
Sophia Grothówna,
monastery school
Opis:
The article describeseveryday life and monastic school in the Norbertine convent in Imbramowice in years 1703-1741. Information is based entirely on the Chronicleconducted by the abbess Sophia Grothówna. Everyday life, although the Norbertine convent is an enclosed convent, was rich in a variety of events. The article includes information about circumstances of young ladies joining the monastery, postulate and final vows (after a year or two years from the beginning of the novitiate). Candidates wanting to join the monastery had to bring suitable dowry, although this may have taken a number of years to collect by the abbess. The article also contains information describing the school run in a convent for young ladies from the surrounding area, and further afield. Girls stayed for a few years or a few weeks, as there was no fixed curriculum, specifying the number of months or years of education. The Article also contains two tables: novices joining the Norbertine nunnery in Imbramowie in years 1703-1741 and girls living in the monastery and attending to convent school in the same range of years.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2014, 21; 169-178
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szkoły bernardyńskie na terenie Rzeczypospolitej Obojga Narodów w latach 1772–1864
Bernardine schools in the Polish-Lithuanian Commonwealth between 1772 and 1864
Autorzy:
Sitnik, Aleksander Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/956620.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bernardines
secularisation
monastery
school
Opis:
Between 1772 and 1864, the Bernardines ran in total 46 schools in the Polish-Lithuanian Commonwealth. Ten of them, at least in certain periods, were high schools (sub-departmental, district, secondary schools). A majority of the schools (24) were managed by monasteries in the Lithuanian Province. The successful development of Bernardine education in this territory should be attributed to the monks’ understanding of the need of spreading educationas well as to the relative political freedom in post-partition Lithuania. For that reason, educational activities could freely develop under the supervision of Adam Czartoryski, the Vilnius district superintendent and in the care of the Vilnius University. The well-developing education system of the Bernardines was destroyed by repressive measures applied by Nikolay Novosiltsev who replaced Czartoryski in 1823, and finally the tragic end of the November Uprising. Education in Podolia and Volhynia could be successfully developed owing to Tadeusz Czacki. The situation was different in the Kingdom of Poland where schooling was subjected to the Commission of National Education and the subsequent education authorities. Despite the hostile attitude towards monasteries, the Bernardines managed to run several schools. The most difficult situation was in Galicia which was incorporated by Austria after the Partitions of Poland and not under the beneficial influence of the Commission of National Education. A majority of Bernardine schools in Lithuania, just like in the Russian Province, survived the November Uprising. However, the subsequent restrictions imposed on political freedom had negative consequences for the standard of teaching. The dissolution of the monasteries put an end to the educational activity of the Bernardines in the five provinces in question. Most of the schools closed down as the monasteries were dissolved.
Źródło:
Biuletyn Historii Wychowania; 2019, 41; 7-34
1233-2224
Pojawia się w:
Biuletyn Historii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarys historii obrządków wschodnich na północnych obszarach Królestwa Węgier
Autorzy:
Rapacki, Franciszek
Powiązania:
https://bibliotekanauki.pl/articles/645354.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Ruthenians
Carpathian
Hungary
monastery
rite
Opis:
 Eastern rite churches in the northern areas of the Kingdom of Hungary – historical outline The article provides an overview of the history of Eastern rites in the northern areas of the Kingdom of Hungary, focusing chiefly on the historical-graphic position of Karpatho-Rusyn The lands belonging today to Slovakia and Carpathian Ukraine from the Middle Ages, and the division of Christianity into two branches, were populated by a large group of believers who did not recognize the supremacy of the Roman Church. It was only in the seventeenth and eighteenth centuries that the power of the popes was recognized in exchange for the preservation of their traditional, religious rites. The text reconstructs the specific societal fate of the region. The article discusses the issues of the colonization of the territory, the history of the local church institutions, the fate of this area of Europe during the times of the Reformation, the establishment of the union between the Orthodox Church and Rome, and finally the era of the emergence of modern nationalisms. This study clarifies the discourse of today’s social and national activists. It reconstructs contemporary narratives and myths and proposes an overview of the creation of the cultural and political amalgam on the slopes of the Carpathian Mountains while asking questions concerning the origins of religious syncretism.
Źródło:
Adeptus; 2013, 2
2300-0783
Pojawia się w:
Adeptus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Księgozbiór panien norbertanek w Imbramowicach
The book collection of the Norbertine Sisters in Ibramowice
Autorzy:
Bielak, Włodzimierz
Powiązania:
https://bibliotekanauki.pl/articles/1039403.pdf
Data publikacji:
2011-06-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Imbramowice
klasztor
biblioteka
monastery
library
Opis:
The article presents the convent book collection of the Norbertine Sisters in Ibramowice. Its beginnings date back to the first half of the 18th century. The convent was rebuilt after the fi re in 1710. Then its greatest benefactor, the Rev. Dominik Lochman, made an effort to found a library to which he himself gave a lot of books. The library established by the Rev. Lochman grew bigger throughout the following years. The books mainly came from donors, but some of them were brought by sisters who entered the convent, including those nuns who were resettled from dissolved convents, for example from Busko. The present–day book collection is divided into five categories: manuscripts, antique books, nineteenth-century books, modern books and magazines. The size of the book collection is not exactly known. So far it has been possible to confirm the existence of about 30 music manuscripts, which were written from the 18th to the 19th century, over 800 antique books and over 300 titles of magazines. The most valuable books are the thirteenth-century antiphonaries of Płock, the fifteenth century gradual and a few extremely rare antique books.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2011, 95; 5-10
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biblioteka klasztoru paulinów w Oporowie w świetle zachowanych katalogów z XVIII wieku
Autorzy:
Sukiennik, Edgar
Powiązania:
https://bibliotekanauki.pl/articles/449931.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Library inventories
monastery in Oporów
monastery library
Pauline Order
Polish and foreign prints
Opis:
From the very beginning of its existence, the Pauline Order paid attention to the need to educate and develop the intellectual life of its members. This resulted from the adoption of St. Augustine’s rule by the community, which in addition to the principles governing the common life also emphasized the intellectual formation of the friars by providing them with access to books. The fulfilment of the obligations resulting from the rule and the subsequent legislation of the convent meant that every Pauline monastery was equipped with a larger or smaller library. It was no different in the case of St. Martin's convent in Oporów, which had existed since 1453 thanks to the foundation of the brothers Piotr and Władysław from the powerful Oporowski family, with the Sulima coat of arms. The monastery library was probably established soon after the foundation of the monastery. It was used primarily by preachers, who prepared Sunday and Christmas sermons, as well as by other monks, if they were authorized to do so. The beginnings of the library are unknown due to the lack of sources from that period. Only the eighteenth-century catalogues of books shed light on the functioning of the library, albeit in a limited period of time 1711-1753. To this day, 13 library inventories have survived, providing welcome information about the intellectual life of the local Pauline monks, titles of books along with the names of the authors and the division of bibliographic material into various thematic categories. The image of the Oporów library is complemented by 47 old prints of Oporów provenience, which are now the property of the University Library in Warsaw. Although their number is insignificant and constitutes only a fraction of the former assets of the library, nevertheless it turns out to be helpful in the analysis of the resources of the Pauline library and the development of intellectual horizons of its users. The analysis of the preserved archival materials is the first attempt to restore the library of the Oporów monastery in the century preceding its irretrievable disappearance in the course of the convent’s annulment.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2019, 26, 1; 115-145
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inwentarze ksiąg biblioteki opactwa cystersów w Szczyrzycu do końca XIX wieku
The inventory of the books of the Abbey library of Cistercians in Szczyrzyc to the end of nineteenth century
Autorzy:
Marszalska, Jolanta Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/450059.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
monastery
Cistercian
books
Szczyrzyc
inventory
Opis:
The first historically confirmed records of the library of Szczyrzyc monastery are from the time of abbot Joahim I Cieniawski (1592-1607). Among the 40 titles of books recorded during the visitation in 1597 was: six antiphonals, eight missals, five psalters, four graduals, two copies of the Bible, homiliarz, kolektarz, the life of St. Stanislaus bishop and martyr, the St. Benedict’s rule and also Liber Definitorum, which is the book of the resolution of the General Chapters of the Cistercian. The first catalogue of books was made in 1755 and was entitled Cathalogus librorum Monasterij Ciricensis iuxta alphabetum authorum mense Augusto Anno Domini 1755. Conscriptus. It is a pity that only two initials cards including a list of books within the letter “A” were preserved until modern times. Three nineteenth century inventories provide full knowledge about this collection of books taking into account the title of a book, the author’s name, the description of a book (place and year of publication) and format of a book. The person who wrote the book made their thematic segregation. Undoubtedly the number of books, titles and in particular the authors demonstrate the need and the importance which the Szczyrzyc monastery given to the books which reading had to help the monk in his pilgrimage to God.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2015, 22; 184-193
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KLASZTOR W SUPRAŚLU (OD UNII DO PRAWOSŁAWIA)
MONASTERY IN SUPRAŚL (FROM THE UNION TO ORTHODOXY)
Autorzy:
Matus, Irena
Powiązania:
https://bibliotekanauki.pl/articles/445096.pdf
Data publikacji:
2017-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Romanization
Monastery
Union Church
Orthodoxy
Opis:
The Monastery in Supraśl was founded as an Orthodox one in the late fifteenth century. Initially the monks opposed the Union. The Monastery subordinated to the uniate rules in 1635, it then became one of the most significant Basilian centers in the Republic of Poland. Over time, the Basilians increasingly succumbed to Romanization and Polonization. Consequently, Latin altars (main and side ones), pulpit, confessional, stoup, instrumental organs and Latin devotional articles were installed in the Supraśl Orthodox Monastery. The restitution of the Orthodox Church was preceded by several years of preparation. One of the taken measures was the opening of a school in 1834 in Supraśl that provided education in the spirit of sympathy for Orthodoxy. The changes to the interior of the Orthodox Church in Supraśl involved the decoration of the altar according to the Eastern Greek rite, the removal of the side altars and the prohibition of instrumental music. Due to the preserved iconostasis the church was quickly adapted for the needs to celebrate the liturgy according to the Eastern Greek rite; the choir was created by the students from the local school. In 1828, the Basilians who came from the Latin rite were allowed to return to it. Thirty four monks left the Monastery in Supraśl, and only eight remained. The Basilian resistance against the restitution of the Orthodox Church was the result of their Romanization and Polonization. In contrast, the position taken by the Basilians from Supraśl reflected the attitude of their superior, Nikodem Marcinowski.
Źródło:
Acta Neophilologica; 2017, XIX/1; 179-196
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monaster bazylianów w Werchracie w świetle dokumentów sporządzonych przed jego kasatą w 1808 r.
Orthodox monastery of basilians in Werchrata in the light of the documents drafted before his dissolution in 1808
Autorzy:
Ujma, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/689121.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
zabór austriacki
klasztor bazylianów
kasaty
Austrian annexation
Basilian monastery
confiscation of the monastery property
Opis:
In 1808 was compiled inventories of economic, with which you can approximately assess the situation of material in the basilian monastery in Werchrata. The monastery belonged to the then diocese of Przemysl. Cause the work on the inventory was scheduled confiscation of property Basilian in Werchrata. It turned out, however, that due to the negligence of confiscation was rendered in modes available today regestry was not the first attempt of carrying out of inventory of goods belonging to the Basilian monks during this difficult period. The confiscation of the movable and immovable property of the monastery in Werchrata solved in 1804, so two years later the monks moved to Krechów. Documents related to confiscation real estate bazilian with Werchrata are proof that the Austrian authorities did not seek a forfeiture. The reason for this could be the anticipation of a slight advantage confiscation poor monastery. In addition, benefactors monastery sought to the retardation of confiscation. Surviving inventories of the monastery in Werchrata solve her financial problems. At the time a small community of monks in Werchrata was already associated with the community of monks of the monastery in Jamnica. Threatening with their bad management of Basilian who are unable to properly use the provided privileges and wages. The explanation for this state of affairs would require, however, a deeper scientific analysis is possible only after finding economic documentation with respect to the period before and after partition of the state.
W roku 1808 zostały sporządzone inwentarze, m.in. „Realności klasztoru bazyliańskiego werchrackiego”, dzięki którym można w przybliżeniu ocenić jego sytuację materialną. Dokumenty te są obecnie częścią zasobu Centralnego Państwowego Archiwum Historycznego Ukrainy we Lwowie. Klasztor należał wówczas do diecezji przemyskiej, dekanatu potylickiego i cyrkułu żółkiewskiego. Przyczyną podjęcia pracy nad inwentarzem była planowana konfiskata mienia werchrackich bazylianów. Okazało się jednak, że z powodu zaniedbania kasata została odsunięta w czasie, a dostępne dzisiaj regestry nie były pierwszą próbą dokonania spisu dóbr należących do bazylianów w tym trudnym okresie. Konfiskatę dóbr ruchomych i nieruchomości monasteru w Werchracie zarządzono już w 1804 r., więc dwa lata później mnisi przenieśli się już do Krechowa. W rzeczywistości jednak aż do 1808 r. nie było mowy o faktycznym przejęciu dóbr klasztornych przez państwo. Dokumenty związane z kasatą nieruchomości bazylianów z Werchraty wydają się jednak dowodzić, że władze austriackie nie naciskały zbyt mocno na szybkie przeprowadzenie konfiskaty. Powodem tego mogło być przewidywanie niewielkiej korzyści z kasaty monasteru. Można sformułować hipotezę, że dobrodzieje monasteru byli zainteresowani odsuwaniem konfiskaty w czasie, a sformalizowane działania austriackiej biurokracji mogły im to skutecznie umożliwić. Zachowane inwentarze kasatowe monasteru w Werchracie ujawniają jego problemy materialne. U progu konfiskaty klasztornego majątku nieliczna społeczność werchrackich mnichów była już połączona ze społecznością zakonników monasteru w Jamnicy, co dowodzi niewielkiej liczebności obu monasterów. Niepokojąca była przy tym niegospodarność bazylianów, którzy nie potrafili należycie wykorzystać nadanych sobie przywilejów i uposażeń. Wyjaśnienie tego stanu rzeczy wymagałoby jednak głębszej naukowej analizy, możliwej dopiero po odszukaniu dokumentacji gospodarczej powstałej w okresie przed- i porozbiorowym.
Źródło:
Przegląd Nauk Historycznych; 2019, 18, 2; 151-173
1644-857X
2450-7660
Pojawia się w:
Przegląd Nauk Historycznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ogrody franciszkanów-reformatów w polskich miastach, wybrane przykłady
Gardens of Franciscans-Reformers in Polish Cities, Selected Examples
Autorzy:
Hodor, K.
Powiązania:
https://bibliotekanauki.pl/articles/1187478.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Przyrodniczy we Wrocławiu
Tematy:
ogród
miasto
klasztor
garden
city
monastery
Opis:
This work presents an attempt to analyse monastery-garden establishments present in selected Polish cities. The influence of the Order of Friar Minors on the cultural development, education and school system of selected cities is underappreciated. The whole composition of complexes apart from the cubature of the temple and monastery buildings were inherently gardens. Due to the beggarly character of the order their functioning was based on utilitarianism. Throughout centuries gardens were transformed - now with viridaria are an undeniably trace of tradition and heritage inscribing in the trend connected with Christian Europe. Currently, often with blurred composition, it is destined for different than original functions, dictated by contemporary needs.
Źródło:
Architektura Krajobrazu; 2011, 4; 59-64
1641-5159
Pojawia się w:
Architektura Krajobrazu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żmigród i Zamczysko w Opatowie, woj. świętokrzyskie. Stan rozpoznania i problemy ochrony
Żmigród and the Burgstall in Opatów, Świętokrzyskie Voivodeship. State of research and preservation issues
Autorzy:
Florek, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2080021.pdf
Data publikacji:
2020
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
monument preservation
Opatów
Żmigród
Bernardine Monastery
Opis:
The part of Opatów situated on the northern side of the Opatówka river is called Żmigród. This is the area of the oldest early medieval settlement. It is the location of e.g.: a pagan place of the Slavic dragon deity (Żmij), a hillfort from the 11th-13th centuries and the first municipal commune. Archaeological research has confirmed the existence of an early-municipal settlement here before the end of the 13th century. In 2016, at the so-called Burgstall, which is a part of Żmigród, a car park covering an area of 35 acres was illegally constructed, destroying part of historic substance of the archaeological site. In 2020, monument preservation services managed to force the owner of the site to close down the car park and caused the further use of the Burgstall area as a square, in a way which would not pose a threat to the archaeological monument.
Źródło:
Raport; 2020, 15; 325-346
2300-0511
Pojawia się w:
Raport
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obecność salezjanów na Wołyniu
The presence of the Salesians in Volhynia
Autorzy:
Żurek, Waldemar Witold
Powiązania:
https://bibliotekanauki.pl/articles/1026633.pdf
Data publikacji:
2011-12-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
zakon
salezjanie
Wołyń
monastery
Salesians
Volhynia
Opis:
Wanda Mamertyna Jasieńska from Tudorów (poviat Równe in Volhynia) died of cancer 22 January 1935 in Warsaw. Three months before her death she bequeathed her landed estate of over 200 hectares in Tudorów to the Salesians of St Jacek Province, whose provincial superior was the Rev. Tomasz Kopa. In return, the Salesians were supposed to organise an educational institution which could run gardening courses for young people. Wanda lived with her mother in Żytomierz. When she was 16 - in 1886, she married Władysław Konstanty Wincenty Jasieński, the landowner from Tudorów, whose land estate she inherited after his death and after paying off the incurred debts. They had no children. After the death of her mother Alina in 1914 in Żytomierz, Wanda did not divide her mother’s inheritance to give one part of it to her sister Wieńczysława Regina, who repeatedly claimed her part of the property. At that time Józef Bronikowski from Równe started visiting Wanda. He became her and her husband’s confidant. In 1926 Wanda endowed his family with a land of about 20 hectares along with a house and outbuildings, and when her husband Władysław died in 1929, Bronikowski took control of Wanda’s landed estate in Tudorów. During Wanda’s incurable disease, Bronikowski isolated her on purpose and he not only managed the property, but also decided about Wanda’s treatment excluding her family or anybody whom she knew. Finally, a few months before she died, he influenced sick Wanda, whose sanity was doubtful, to make a will. According to Wanda’s family, Bronikowski terrorised the sick woman in the last months of her life. He did not let anyone visit her and he controlled her private correspondence for his own purposes. The departed Wanda Jesieńska was buried in her land in Tudorów, where according to her wish, a chapel for Salesian pastoral work was to have been built. The Salesians could take over the land that was given to them by Wanda only after the death of the land agent, Józef Bronikowski, who was to manage it at his own discretion without any intervention from both the family and the Salesians who were inheritors. He was not even obliged to submit any reports and accounts of the property management It is interesting that the departed Wanda did not bequeath anything to her only sister, Wieńczysława. She made a small bequest to her sister’s children, servants in the manor house, charitable purposes and the National Museum in Krakow. A privileged position of Bronikowski and humiliating position of the inheritors who did not have the right to make use of the property bequeathed to them during Bronikowski’s life indicates that the will was made to bring advantages to Bronikowski whose property management made a substantial contribution to his income. When Wanda’s will became legally binding, the family took measures to invalidate it. The case was first examined in Równem, then in the Court Appeal in Lublin and finally in the Supreme Court in Warsaw. The Salesians in the person of provincial superior from Krakow, who were endowed with a doubtful bequest, did not support the family’s endeavours. The Second World War prevented Wanda’s family from pursuing further claims concerning the inheritance. Also, Brokikowski was deprived of the right to the property income when Volhynia became a part of the Soviet Union after the Second World War.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2011, 96; 251-306
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żywoty pierwszych karmelitanek polskich
Autorzy:
Górski, Karol
Powiązania:
https://bibliotekanauki.pl/articles/1048420.pdf
Data publikacji:
1963
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
karmelitanki
Polska
zakon
Carmelite
Polska
monastery
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 1963, 6; 361-395
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
[Recenzja]: Ewa Lorentz, Dziedzictwo Franciszkanów Konwentualnych w Zamościu. Architektura-Sztuka-Historia, Zamość 2016, ss. 199, ISBN 978-83-943150-0-9.
[Review]: Ewa Lorentz, Dziedzictwo Franciszkanów Konwentualnych w Zamościu. Architektura-Sztuka-Historia, Zamość 2016, ss. 199, ISBN 978-83-943150-0-9
Autorzy:
Flaga, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/784108.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
zakon
franciszkanie
dziedzictwo
monastery
Franciscan
legacy
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2018, 109; 413-420
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Skryptoria klasztorne i średniowieczne ustawodawstwo cysterskie o książce
The scriptural monastery and medieval Cistercian legislation on the book
Autorzy:
Marszalska, Jolanta M.
Powiązania:
https://bibliotekanauki.pl/articles/450112.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
monastery
scriptorium
manuscript code
Benedict
Cistercian
Opis:
The oldest book which was on the territory of the early Piast in the second half of the tenth century derived, comes from the Benedictine scriptoria from the area of Bavaria, Saxony, Rhineland and Lorraine and contained the biblical texts and established liturgical canon necessary for the celebration of the Mass. Preserved from the twelfth century regulations of Cistercian chapters which decided that in each monastery there should be: missal, epistolary, Gospel Book, gradual, antiphonary, liber hymnarius, psaltery, lectionary and calendar. These regulations made the copywriter’s work particularly important. The importance attributed to their work is attested to, for example, by their release by the General Chapter of the Order from other duties in favor of the monastery, and by the permission in some cases to work at night. In Cistercian scriptoria apart from copying of the liturgical texts, the memorials so-called libri virorum et mortuorum, there were preparing documents for the current administrative and economic work of the monastery; in addition there were writing yearbooks, obituaries, monastery chronicles or epitaphs poem. There were recording notes of daily life outside the walls of the enclosure, names and functions of friars particularly events that took place away from the monastery or notes about elementary disasters happening in the proximate areas, the damages of monastery caused by floods, fires or epidemics. The preserved manuscript codes are an priceless source for learning the minds, interpersonal relationships prevailing in the small communities, their relations with their nearest surrounding and medieval way of seeing the world.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2017, 24; 68-74
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 276

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