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Wyszukujesz frazę "King" wg kryterium: Temat


Tytuł:
Młody Dawid. Postać pretendenta do tronu ukazana na tle konfliktu ze starym królem w krymskokaraimskim tłumaczeniu maskilskiego dramatu
Young David. The character of the pretender to the throne in the context of the conflict between himself and the old king in a Karaim translation of a maskilic drama
Autorzy:
Smętek, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/440218.pdf
Data publikacji:
2016
Wydawca:
Związek Karaimów Polskich. Karaimska Oficyna Wydawnicza Bitik
Tematy:
king David
king Saul
maskilic drama
Crimean Karaim literature
Joseph Ha-Efrati Tropplowitz
Opis:
W  artykule omówiono biblijną postać Dawida, i jego przedstawionie w krymskokaraimskim tłumaczeniu maskilskiego dramatu Meluk¯at Šaʾul ‘Królestwo Saula’. Postać przyszłego króla została przedstawiona w kontekście jego relacji z innymi głównymi postaciami w grze, czyli królem Saulem, synem jego Jonatanem i córką Mikal. Ponadto artykule przedstawiono różnice w sposobie, w jaki wcześnie życie Dawida jest przedstawione i zinterpretowane w dramacie i opisane w pierwszej Księdze Samuela.
This article discusses the biblical figure of David as depicted in a Crimean Karaim translation of a maskilic drama called Melukhat Shaʾul ‘Saul’s Kingdom’. The character of the future king is presented in the context of his relationship with the other main characters of the play, namely king Saul, his son Jonathan and daughter Michal. Moreover, the article demonstrates differences in the manner in which David’s early life is depicted and interpreted that distinguishes it from the drama described in The First Book of Samuel.
Źródło:
Almanach Karaimski; 2016, 5
2300-8164
Pojawia się w:
Almanach Karaimski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ideowe spory wokół dziejów parlamentaryzmu polskiego
Ideological disputes about the history of Polish parliamentarianism
Autorzy:
Byliński, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/697588.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Opolski
Tematy:
parliament
Sejm
nobility
king
historians
Opis:
The history of the Polish parliamentarianism has aroused numerous disputes since long due to many factors, causing difficulties in determining the beginnings of existence of this institution in the former Poland. The basic problem emerged in the distinction of the term “Sejm” (“Polish Parliament”) from the earlier rallies, court veches, local conventions or those covering larger areas of the country, or even all-state conventions, summoned by the particular regional dukes and after the unification of the state by monarchs. The disputes were related to the critical look at the role of Parliament in the history of the state: some glorified it, others expressed their critical view, determined by the historical school which the particular author belonged to. During those disputes, the final form was gained by the Polish Parliament as a bicameral parliament with the king, as one of the states, with the Senate and the Chamber of Deputies in the years 1493–1505.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2016, 14, 3; 9-43
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola króla w Izraelu w stosunku do ojcostwa Boga i do społeczeństwa w kontekście starożytnego Bliskiego Wschodu
Ancient Near Eastern Rulers and the Role of King in Israel in Relation to Gods Fatherhood and to Society
Autorzy:
Waszak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1622861.pdf
Data publikacji:
2015-08-13
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
father
fatherhood
king
monarchy
kingdom
Opis:
Rozumienie źródła, funkcji i obowiązków monarchii w starożytnym świecie pozostaje pod wpływem wierzeń religijnych tamtych czasów. Ta "teologia" zasadniczo rzutowała na koncpecję i charakter "królewskiego ojcostwa" determinując uprzednio relację między samym królem i światem nadprzyrodzonym. Wg źródeł biblijnych w czasie, gdy Izrael był minarchią, możliwe jest stwierdzenie istnienia specyficznej świadomości o roli króla w przymierzu zawartym między ludem i Bogiem. Ten wymagający i charyzmatyczny model ucieleśni się i zrelaizuje nie wcześniej niż z Mesjaszem-Królem, który w doskonały sposób objawi ojcostwo Boga.
The understanding of the origins, functions and duties of a monarchy in the ancient world was influenced by religious beliefs current at that time. This „theology” fundamentally impinged on the establishment of the concept and the character of „royal paternity” having previously determined the relations between the king himself and the supernatural world. According to biblical sources, at the time when Israel was a monarchy, it is possible to state that there was a specific awareness of the role of the king that consisted in stipulating the covenant between the nation and God. This demanding and charismatic model has been embodied and realised not until the moment when Messiah – the King who perfectly revealed God’s fatherhood
Źródło:
Verbum Vitae; 2011, 20; 43-58
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postać Senatora idealnego w świetle „De optimo Senatore” Wawrzyńca Goślickiego
Ideal Senator based on Laurentius Goslicius De optimo Senatore
Autorzy:
Żochowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1395187.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Senator,
State,
mixed regime,
King,
Nation
Opis:
Lawrence Goślicki, later bishop of Poznańand Senator, at the end of their studies in Italy, issued in 1568 the work De optimo senatore. In it, he describes his thoughts on the state model, the duties of authorities and, above all, sketched an ideal profile of the position of Senator perfect. Senators must come from the citizens. The right, to choose one, belongs only to the ruler. In making such a decision, he has to have regard for the physical appearance, suitable birth and financial status, intellectual condition, disposition, education, good repute and experience in public service. The decisive factor, however, remains virtue. The Senator’s task is to advise the king, and to mediate between him and the citizens. The Senator is the most important official in the country, the senator is at its heart. His most important virtue is to be prudence. He should also be guided by moderation in both public and private life. It is a model for others, a teacher of virtue. On his shoulders rests largely the wellbeing of the state.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2014, 21; 101-112
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ZNISZCZENIE KOŚCI LUDZKICH PRZEZ JOZJASZA W BETEL (2 KRL 23,16-19) W ŚWIETLE MEZOPOTAMSKIEJ PRAKTYKI ZAQIQU ORAZ TAKTYKI WOJENNEJ KRÓLÓW ASYRYJSKIC
THE DESTRUCTION OF HUMAN BONES IN BETHEL (2 KINGS 23,16-19) IN THE LIGHT OF THE MESOPOTAMIAN PRACTICE ZAQIQU AND TACTICS OF WAR ASSYRIAN KINGS
Autorzy:
Bednarski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512732.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Ashurbanipal
human bones
King Josiah
zaqiqu
Opis:
Description of destroying graves and the burning of human bones in Bethel (2 Kings 23,16-19) is unique compared to other reforms undertaken by the kings of Judah and by King Josiah (2 Kings 22-23). From the point of view of syntactic and grammatical, this description is diametrically opposite from other parts of the activities of King Josiah. We do not see a direct connection be-tween the found the Book of the Law and the activities at Bethel. Also lacks explicit references to the idea of centralization of worship in Jerusalem. It seems that in connection with the activities at Bethel we are not dealing with religious reform, but more with a political action. For the living, “graves serve not only to hold the remains of the deceased, or to memorialize the existence of an individual but – significantly – a grave or collection of graves might also serve to mark the boundary of a given place or to signal possession or owner-ship of a territory” (Francesca Stavrakopoulou). The destruction of graves and their contents, is a sign of the extension of borders and military conquest. We can see parallels between the actions of Josiah and his contemporary rulers of Assyria. This is particularly evident in the activities of the king of Assyria Ashurbanipal, who reigned in the era of King Josiah. His military campaigns were characterized by particularly demonstrative destruction of graves and human bones, which resulted from the Assyrian anthropology. According to the Assyrian outlook of life, the dead could reach after the death of two states: the state etemmu, when they could influence the world of the living positively or negatively and state zaqiqu, when they were deprived of all power. Both states had their relationship with the fate of the bones of the dead. It seems that some elements of both anthropology Assyrian and Assyrian psychological warfare influenced the description of the activities of King Josiah at Bethel.
Źródło:
Studia Ełckie; 2017, 19, 3; 327 - 347
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyczynek do biografii Wawrzyńca Kaszuby Krokowskiego (zm. 1497)
Autorzy:
Nalewajek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/28710332.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
Jagiellons
royal court
king Jan Olbracht
Krokowa
Opis:
Wawrzyniec Kaszuba Krokowski (Laurentius Cashuba Krokowski), so far better known, based on the family tradition, as Lorenz der Starke or Lorenz Mocny (the Strong), went down in history as the owner of Krokowa in the Puck district, and was a courtier of King Jan Olbracht. According to genealogical reports, he participated in the war of Jan Olbracht for the Hungarian throne in the years 1490–1492. Information concerning this could not be found in document sources and accounting books. The documented ties of Wawrzyniec Kaszuba Krokowski with the royal court of the Polish rulers date back to the end of 1485, when he received a receipt for the payment of 100 florins from Kasimir Jagiellon during the Sejm in Piotrków. On the basis of information obtained from Jan Olbracht’s accounting records, we learn that Wawrzyniec Kaszuba Krokowski was admitted to the royal court in March 1494, before the Jagiellonian dynastic congress in Levoča. He was a court member and served with a 6 horse retinue until the Moldovan expedition in 1497. Krokowski took part in it with an 8 horse retinue. After the expedition, in the light of the royal documents from the end of 1497, he was declared dead. Most likely, he lost his life in the Bukovina forests during the retreat of Jan Olbracht’s military forces from Suceava. Later, in 1504, as compensation, King Alexander Jagiellon bequeathed to the Krokowski family the sum of 500 florins in the royal villages of the Pomeranian land.
Źródło:
Studia z Dziejów Średniowiecza; 2023, 26; 121-135
2544-2562
Pojawia się w:
Studia z Dziejów Średniowiecza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zabójstwo króla Aleksandra I w świetle archiwalnych relacji prasowych
The assassination of King Alexander I of Yugoslavia in the light of archival press articles
Autorzy:
Morawski, Konrad Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/957923.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
House of Karađorđević
Kingdom of Yugoslavia during interwar period
King Alexander I
assassination of King Alexander I in 1934
Opis:
The article discusses the circumstances of the assassination of King Alexander I of Yugoslavia in October 1934 in Marseille, France. The results of research served as a basis for the analysis of the course of events related to the assassination of King Alexander I, including the political context of the murder, its direct background and the earliest consequences for both Yugoslavia and the international scene.Within the broad spectrum of research issues involved in the assassination, there are some worthy of special attention, such as the organisation of King Alexander I’s visit to France, the characteristics of the assassin, the internal situation in Yugoslavia after the monarch’s death, the reactions of other governments to the event, and the investigation launched into the attack, followed by the steps taken in order to internationalise it.The basic research material for the analysis consisted of Serbian and Polish press articles from the interwar period, which constitute not just a reliable source, but often the only source available-yet a truly fascinating one. Moreover, the findings demonstrated in the present article have been verified in relation to the (often insufficient) Polish and international literature in this subject, as well as the archival materials available at the Yugoslavian Archives in Belgrade.The variety of approaches applied made it possible to discuss the circumstances of King Alexander’s assassination in great detail, otherwise unavailable in just one single publication. It also reveals the incompetence of the French police of that time and explains, at least in part, the background of the plot to kill the Yugoslav king.
Źródło:
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej; 2016, 51, 1
2353-6403
1230-5057
Pojawia się w:
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Władysław Łokietek w perspektywie dziejopisarstwa czeskiego XIV wieku
Władysław the Elbow-High from the perspective of Czech chronicles of 14th century
Autorzy:
Iwańczak, Wojciech
Karczewski, Dariusz
Grabowski, Janusz
Graczyk, Waldemar
Wajs, Hubert
Powiązania:
https://bibliotekanauki.pl/chapters/25805893.pdf
Data publikacji:
2021-12-17
Wydawca:
Archiwum Główne Akt Dawnych
Tematy:
król
dziejopisarstwo
Polska
Czechy
king
historiography
Polska
Bohemia
Opis:
Dziejopisarstwo czeskie XIV wieku rozwijało się bogato, a najciekawszym źródłem z tego punktu widzenia jest Kronika zbrasławska. Dziejopisarstwo czeskie nie daje całościowego portretu Władysława Łokietka, ale skupia się na różnych epizodach w perspektywie stosunków polsko-czeskich. Przy takim ujęciu postrzeganie Władysława Łokietka zmienia się wraz ze zdobywaniem przezeń coraz większego znaczenia. Wyraźnie odnotowano brak poparcia przez Łokietka książąt śląskich, którzy jeden po drugim składali hołdy lenne władcy czeskiemu. W ramach ewolucji obrazu Łokietka w historiografii czeskiej obserwujemy malejący protekcjonalizm wobec władcy polskiego, początkowo określa się go jako „króla Krakowa”, ale po śmierci odnotowano zgon króla polskiego (czyli wielkopolskiego) i krakowskiego.
Czech historiography of the 14th century was rich and extensive; the most interesting source in this regard is the Zbraslav Chronicle. Czech historiography does not provide a comprehensive portrait of Władysław the Elbow-High, but focuses on various episodes in bilateral Polish-Czech perspective. With this approach, the perception of Władysław the Elbow-High changes as his importance grows. The lack of support by the Silesian dukes, who one by one offered homage to the Bohemian ruler, is clearly noted. Evolution of Władysław the Elbow-High’s image in Czech historiography is marked by gradually decreasing condescension towards the Polish monarch; initially he is referred to as the “king of Kraków”, but his death is recorded as a death of the King of Poland (i.e. Greater Poland) and Kraków.
Źródło:
Władysław Łokietek ‒ odnowiciel Królestwa Polskiego. Restaurator Regni Poloniae; 199-212
9788395991950
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyczynek do chronologii królów Izraela i Judy
Autorzy:
Mucha, Paweł M.
Powiązania:
https://bibliotekanauki.pl/articles/950161.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
król
Juda
Izrael
chronologia
king
Judah
Israel
chronology
Opis:
The letters of kings are the result of the Biblical author’s intended composition. Beginning with Saul to Hosea for Israel as well as David to Zedekiah for the Davidic dynasty, each genealogy consists of twenty-two rulers.  This number is not accidental, as there are 22 letters in the Hebrew alphabet as well as 22 patriarchs from Adam to Jacob. In order to attain this number of rulers in each kingdom, some kings could have been omitted or added. The letters of the kings of Israel and Judah thus do not reflect chronological reality.
Listy królów są wynikiem zamierzonej kompozycji autora biblijnego. Licząc od Saula do Ozeasza dla Izraela oraz od Dawida do Sedecjasza dla dynastii Dawidowej, każda genealogia zawiera 22 władców. Liczba ta nie jest przypadkowa, gdyż są 22 litery w alfabecie hebrajskim, a także 22 patriarchów od Adama do Jakuba. Żeby uzyskać tę liczbę władców w każdym królestwie, niektórzy królowie mogli zostać pominięci lub dodani. Listy królów Izraela i Judy mogą zatem nie odzwierciedlać rzeczywistej chronologii.
Źródło:
Ruch Biblijny i Liturgiczny; 2019, 72, 2
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
IDENTYFIKACJA MARMURU UŻYTEGO W SARKOFAGU WŁADYSŁAWA JAGIEŁŁY W KATEDRZE WAWELSKIEJ
ORIGIN OF THE MARBLE OF THE TOMB OF KING JAGIELLO IN THE WAWEL CATHEDRAL IN KRAKOW
Autorzy:
Bromowicz, Jan
Magiera, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/537890.pdf
Data publikacji:
2006
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
TOMB OF KING JAGIELLO (MARBLE ANALYSIS)
WAWEL CATHEDRAL
Opis:
In an attempt to identify the marble of the tomb of King Jagiello, three kinds of marbles were used as a refernce material, i.e.: Italian Ammonitico Rosso, Austrian Roter Knollenkalk and Hungarian red. Structure, texture and mineral composition were examined and SEM-EDAX analysis was done. Very limited size of the sample available disabled the use of the optical microscope. Generally, the tomb is made of red limestone with a nodular structure and sound, non porous texture. The nodules are 1 to 5 cm in diameter. This kind of a decorative limestone being succeptible to carving and polishing is traditionally called a 'marble'. Four varieties were identified in the tomb: Variety 1. Colour is red-brownish, nodules are slightly lighter than a matrix. Indistinct parallel bedding, stylolites and ammonites can also be seen. Variety 2. Generally, red-brownish in colouring, with stronger contrast between nodules (yellow-pinkish) and matrix (brown-reddish). Variety 3. Dark red-brownish. Nodules do not contrast strongly from the matrix. Variety 4. Colour is intermediate between varieties 1 and 2. Structure, texture and colour point to the Ammonitico Rosso marble as a stone applied in the tomb. Size, shape and colour of the nodules as well as colouring of the matrix make it similar to a variety that occurs in the vicinity of Verona and is called Rosso di Verona. Hungarian marbles obviously differ from that used in the tomb. Their colouring is generally darker and more brownish. Nodules are less pronounced and less contrasted from the matrix. SEM and SEM-EDAX analyses did not appear particularly diagnostic. The sample from the tomb was generally more fine grained than the reference samples thus disabling comparison of further structural and textural features. However, similarities were detected between the tomb marble and the Rosso di Verona marble, e.g. in the texture and number of genarations of the micrite, presence of clay minerals and iron oxides. Noticeable is a presence of Al, Si and K in the tomb marble, being apparently connected with clay minerals and with products of chemical weathering. All this point to the Rosso di Verona as the most probable stone applied in the tomb. Chemical composition of the marbles form the Verona area is following: Si - 5.90% CaO - 51.31% MgO - 0.14% CO2 - 40.48% Fe2O3 - 0.66 % FeO - traces Al2O3 - 0.84% Mn - traces Average porosity is less than 0.5%, and water sorption is less than 0.1% (W. D. Grimm, R. Snethlage, 1984).
Źródło:
Ochrona Zabytków; 2006, 3; 87-96
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka spostrzeżeń dotyczących genealogii królów izraelskich i judzkich
Autorzy:
Mucha, Paweł M.
Powiązania:
https://bibliotekanauki.pl/articles/1912679.pdf
Data publikacji:
2020-01-31
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
chronology
dynasty
Israel
king
chronologia
dynastia
Izrael
król
Juda
Opis:
Genealogia królów Izraela i Judy (dynastii Dawidowej) jest wynikiem zamierzonej kompozycji autora biblijnego. Królowie mieli być przeciwieństwami patriarchów. Szczególne znaczenie mieli Henoch, siódmy patriarcha, i Noe, dziesiąty patriarcha. Pierwszy był sprawiedliwy i dlatego został wzięty do nieba; drugi uratował rodzaj ludzki w czasie potopu. Manasses i Jeroboam II byli niegodziwi, są więc przeciwieństwem Henocha i dlatego zostali umieszczeni na siódmym miejscu od końca w wykazie królów. Jehu i Jotam uratowali odpowiednio Izrael i Judę, są więc antytypami Noego i dlatego zostali umieszczeni na dziesiątym miejscu od końca w listach królów. Co więcej, ze względu na liczbę patriarchów genealogie królów izraelskich i judzkich miały liczyć 22 władców każda. Niektórzy królowie mogli więc zostać dodani lub opuszczeni. Dlatego genealogia władców nie odzwierciedla rzeczywistej sukcesji. To jest główna przyczyna wielu trudności w ustaleniu chronologii królów Izraela i Judy.
The genealogy of the kings of Israel and Judah (the Davidic dynasty) is the result of the Biblical author’s intended compositions. These kings were supposed to be juxtaposed with the patriarchs. Particularly important were Enoch, the seventh patriarch, and Noah, the tenth patriarch. The former was righteous and thus was summoned to heaven, while the latter saved humankind during the Great Flood. Manasseh and Jeroboam II were ignoble; thus, they are the opposite of Enoch and thus they were situated in the seventh to last place in the list of kings. Jehu and Gotham saved Israel and Judah, respectively; thus, they are the antithesis of Noah and thus they were situated in tenth to last place in the list of kings. Furthermore, due to the number of patriarchs the genealogies of the kings of Israel and Judah each had twenty-two rulers. Thus, the genealogy of the rulers does not reflect the true succession. This is the main cause of numerous difficulties in establishing the chronology of the kings of Israel and Judah.
Źródło:
Ruch Biblijny i Liturgiczny; 2020, 73, 1
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Procesy w sprawie zabójstwa orkojota Nandich Koitalela arap Samoei
The Trials in the Killing of the Nandi Orkoiyot Koitalel Arap Samoi
Autorzy:
Kruze, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/522826.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Kenya
Nandi
orkoiyot
Meinertzhagen
KAR – King´s African Rifles
Opis:
The Nandi tribe resisted European colonisation in Western Kenya until the 1905 when the last British military campaign against them took place. At the beginning of the expedition, the spiritual and religious Nandi leader, orkoiyot Koitalel arap Samoi, was killed by Captain Richard Meinertzhagen. This work describes carefully the three trials which occurred after the accident. On the basis of court proceedings and Meinertzhagen’s diaries, the paper tries to ascertain the most probable course of events and who killed the orkoiyot. Furthermore, the author aims to establish whether Meinertzhagen was acting on his own or received an informal order from the commanders of the campaign. Finally, the article presents the political and military organisation of Nandi, their pre-colonial history and the political role of the orkoiyot in the tribe.
Źródło:
Afryka; 2015, 42; 124-144
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Libyan Oracle of Zeus Ammon
Autorzy:
Nodzynska, A.
Powiązania:
https://bibliotekanauki.pl/articles/702595.pdf
Data publikacji:
2006
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
'KING'S ORACLE'
ANCIENT EGYPT
ZEUS AMMON IN SIWA OASIS
Opis:
The oracle procedure employed in the sacral complex of Zeus Ammon in Siwa oasis apparently did not differ from that of the standard Egyptian barque procession. This procession, taking place during the god's symbolic journey from Aghurmi to the Umm Ubayda temple, during which questions were asked and answers received, was open to all pilgrims. Archaeological finds, as well as literary tradition concerning Alexander the Great's visit, suggest the possibility of private consultation: viz., a 'king's oracle' following a different, unknown ritual.
Źródło:
Meander; 2006, 61, 1-2; 113-121
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł

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