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    Wyświetlanie 1-4 z 4
    Tytuł:
    Wykorzystanie racjonalnych elementów tradycji arabsko-muzułmańskiej w myśli Muhammada Abida al-Dżabiriego
    The Use of Rationalistic Elements of Arab-Islamic Tradition in Muhammad Abed al-Jabiri’s Thought
    Autorzy:
    Wach, Przemysław
    Powiązania:
    https://bibliotekanauki.pl/articles/578111.pdf
    Data publikacji:
    2015
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Al-Jabiri
    rationalism
    turas
    Arabic-Islamic tradition and philosophy
    Ibn Rushd
    Averroes
    Opis:
    The aim of this article is to present views on the Arab-Islamic tradition (turas) of one of the most famous contemporary Arab thinkers Muhammad Abed al-Jabiri. This Moroccan scholar was an important promoter of democracy in the Arab World. He stood out from the rest of pro-democratic thinkers in his thorough analysis of the Arab-Islamic tradition, a good understanding of which, according to him, plays a great role in the future of the Islamic world. The article discusses his deliberations on the history of Islamic philosophy. By concentrating on this subject, Al-Jabiri wanted to find evidence that rational forces had been present in Islamic legacy for a long time and should be resurrected today in order to shape public opinion towards more sceptical reading of tradition. The result of this would be the desired nahda – Arabic Renaissance and modernity. In this task he recalls the medieval philosopher Ibn Rushd (Averroes) whom he considers an example to be followed in matters such as the relation between religion and science, the attitude towards non-Muslim concepts and the struggle against harmful mysticism.
    Źródło:
    Przegląd Orientalistyczny; 2015, 3-4; 207-221
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Al-Munāǧāt. Filozoficzna modlitwa Šihāb ad-Dīna as-Suhrawardiego
    Al-Munāǧāt. The Philosophical Prayer of Šihāb ad-dīn As-Suhrawardī
    Autorzy:
    Piątak, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/950468.pdf
    Data publikacji:
    2020-05-28
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Suhrawardi
    Ishraqi
    Prayer
    Islamic
    Philosophy
    Opis:
    Al-Munāǧāt in its two extant versions belongs to the shortest writings of Šihāb ad-Dīn Yaḥyà as-Suhrawardī (1154-1191), the founder of Illuminationist school of Islamic philosophy. The article aims at analyzing the philosophical terminology that this prayer is composed of. It demonstrates how much the terminology agrees with that used in his other works and how the prayer combines some major elements of the thought of As-Suhrawardī in a very concise form. All it is done based on the critical edition of the text as well as Polish translation by the author.
    Źródło:
    Przegląd Orientalistyczny; 2019, 3-4(271-272); 261-273
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kalām-e dżadid. Teologia współczesnego człowieka jako projekt irańskich intelektualistów religijnych
    Kalam-e Jadid. The Theology of Modern Man as a Project of the Iranian Religious Intellectuals
    Autorzy:
    Rodziewicz, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/578193.pdf
    Data publikacji:
    2016
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Islamic theology
    kalam
    kalam-e jadid
    Iranian religious intellectuals
    reform
    philosophy of religion
    new theology
    Opis:
    The discussion on reforms in Islam has been ongoing in the Islamic world for many decades. This trend was also present in Iran, where it gained particular intensity after the Islamic Revolution of 1979. It was religious intellectuals who took the main debate upon themselves. Their activity and efforts concentrated around the problem of the adaptation of Islamic rules to the modern world. One of their proposals was to change the classical method of theological reflection. Although Islamic theology (kalam) during the first centuries of Islam become the queen of all Islamic sciences, contemporary Iranian thinkers are calling for the development of a new paradigm of religious reflection – a new kalam, kalam-e jadid, which would be characterized by rationality, openness to interpretation and criticism and would remain in constant dialogue with the non-religious sciences. The paper is an attempt to reconstruct the main assumptions of Iranian kalam-e jadid based on the views of its most important advocates.
    Źródło:
    Przegląd Orientalistyczny; 2016, 3-4; 343-360
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
    The critique of science in the light of epistemological holism in the thought of Seyyed Hos‐ sein Nasr and Ismail al‐Faruqi:
    Autorzy:
    Figas-Skrzypulec, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/437395.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    science and religion
    islam
    islamic science
    islamization of knowledge
    philosophy of science
    tawhid
    holism
    pseudoscience
    secularization
    Opis:
    The paper presents a cognitive, educational and philosophical strategy, sometimes called reconstructionism (as it denotes e orts to reconstruct knowledge and science), proposed by a number of Muslim authors as a proper reaction to modern science. The pre‐modern background for this reaction is highlighted. Two examples are given: the Islamic science idea by Seyyed Hossein Nasr, and the Islamization of knowledge project by Ismail Raji al‐Faruqi. Their critique of Euro‐Atlantic science is based on its perceived e ects on society and morality (secularization, imperialism and colonialism, cruelty towards labora‐ tory animals, etc.) as well as on tawhid, the Islamic idea of unity. Their main postulates are to stop calling modern science objective and universal because this is a purely Western product; to produce an alternative indigenous science; to make science conform with Islamic doctrine and ethics; to reintroduce holism and sapiential aspects of knowledge into science. Critical voices, both Muslim and non‐Muslim, are quoted. All in all, reconstructionism is evaluated as a movement understandable to some extent but ine cient and idiosyncratic, unable to start objective and interesting research programmes on its own.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2016, 6, 1; 195-208
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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