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Wyświetlanie 1-15 z 42
Tytuł:
Ekonomia personalistyczna jako próba integracji etyki i ekonomii na gruncie idei osoby
Personalist Economics as an Attempt to Integrate Ethics and Economics on the Basis of the Idea of a Person
Autorzy:
Drobny, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/965200.pdf
Data publikacji:
2016-09
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
personalist economics
ethics
economics
A13
Z12
Opis:
The aim of the paper is an attempt to show that the personalist economy – by referring to the idea of a person, containing and expressing all the dimensions of being human in relation to the world of people and things – provides the ability to integrate issues of ethics and economics. To achieve this goal, first, the concept of personalist economics will be presented. Then, ideas common for economics and the ethics of space, which can be a basis for integrating their issues, will be identified and characterized. Finally, the author tries to present the consequences which may result from such an integration, both for the economy as a science and as a practice of everyday life.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Identyfikacje pojęcia sprawiedliwości społecznej
Identifications of the Notion of Social Justice
Autorzy:
Stoiński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/965178.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethics
Antonio Rosmini
social justice
distributive justice
A13
Opis:
In the 1840’s due to Luigi Taparelli and Antonio Rosmini emerged the term of “social justice”. From this time, its meaning has developed in many ways. The paper brings up some applications of the notion. In the literature of the subject one can find numerous identities of “social justice”. The article focuses on the identity of this term with justice framed as: legal, distributive, commutative, penal, and restorative. Some of these concepts assumes and requires existence of some kind of social persons. By briefly analysing those notions the author tries to show the specificity of particular types of meanings assigned to the social justice.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl ekonomiczna kalwinizmu
The Economic Thought of Calvinism
Autorzy:
Chmielewska, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/965201.pdf
Data publikacji:
2016-09
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Calvinism
work
economy
nature
grace
A13
Z12
Opis:
The aim of the paper is to present the economic thoughts of John Calvin and his followers, referring to current issues, such as money lending, usury, or work. The latter, according to the famous thesis of Max Weber, received spiritual value by acting as a bridge between God's will and daily life. The hypothesis of this article differs somewhat from this conviction, assuming that the main economic elements of Calvinist thought have been the consequence of the release of temporal realities from the influence of the direct action of God, according to the protestant theology of the radical separation of nature and grace. Initiated by Protestantism, the dichotomy of nature and grace seems to have important consequences for economic thought. The salvific dimension of human fate remained in the hands of God, he depends entirely on its favour in connection with the dogma of predestination. In the earthly life, a human being was treated as a part of nature, his survival depended on skill and determination. in the struggle with nature, devoid of the grace of God, ruled by the law of necessity. Survival and a better life depended primarily on human labour and effort. The flourishing of economic life has resulted not only from the ethical role of work, but also from the fact that it was no longer inhibited by religious restrictions. Thus, modern man was born, more and more aware of his subjectivity, subordinating nature to himself building the human world in place of the natural world. Building a modern society and economy is part of the Protestant ethos of mastering nature.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kategoria moral capital w etyce społeczno-gospodarczej
The Concept of Moral Capital in the Social-Economic Ethics
Autorzy:
Wódka, Marek
Powiązania:
https://bibliotekanauki.pl/articles/965182.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
human capital
moral capital
social-economical ethics
A13
Z12
Z13
Opis:
The theory of human capital is a vital common point of economics and social-economic ethics. In the economic literature there are two accounts of human capital. In the first account, the human capital is the human himself, as a creator of goods and services (A. Smith, J.S. Mill, T.W. Schultz). In the other account, the capital consists of the skills, abilities, knowledge, energy and health that the human possesses (D. Begg, J.B. Say, G.S. Becker). In economic ethics, human capital is profoundly analysed in relation to economic growth. However, the growth depends not only on the physical and mental health of businesspersons and employees, their education and professional skills, but also on their moral development. The category of human capital – although it remains quite trendy – gets interpreted in reductionist ways, i.e. in economic dimensions only, whereas the human factor in the economy should be extended to the category of moral capital. These days, the concept of moral capital begins to play a very serious role in the foundations of social sciences. The objectives of this paper are: to compare different theories of human capital, to emphasize the need for a comprehensive account of the subject, and to defend a thesis that moral capital resources support business efficiency.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wprowadzenie do problemu ubóstwa w ujęciu Amartyi Kumara Sena. Wymiar etyczny
Introduction to the Problem of Poverty by Amartya Kumar Sen. The Ethical Dimension
Autorzy:
Szymczak, Damian
Powiązania:
https://bibliotekanauki.pl/articles/965204.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
poverty
development
Amartya Sen
A13
B31
I31
Opis:
On the threshold of the 21st century the problem of poverty has not been dealt with yet. The world constantly suffers hunger, and many people have no access to running water or education. This raises fundamental question, which have bothered economy researchers for centuries: What determines the wealth of some countries, and the poverty of others? One of the contemporary researchers analysing the causes of poverty and development barriers is Indian economist Amartya Sen. Referring to the socio-economic theory of Sen, the author indicates that modernity implies the need for reflection on the definition of poverty. The author attempts to justify the thesis which focuses on the dissonance between the evaluation concepts of good and evil with objective economic factors which define poverty. The author claims that the definition of poverty should be grounded in considerations concerning good and evil in a specific time, as well as cultural and historical context.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyczne i ekonomiczne aspekty państwa dobrobytu
Ethical and Economic Aspects of the Welfare State
Autorzy:
Przybyciński, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/965180.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethics
welfare state
subsidiary principle
A13
I38
P46
Opis:
A concept of the welfare state is based on the principles of equitable distribution of wealth and equality of opportunity. The state is responsible for the protection and promotion of the economic and social well-being of its citizens. Progressive taxation reduces the income gap between the rich and poor. However, the efforts to put principles of the welfare state into practice produced still unsatisfactory results. It was closely connected with violating the subsidiary principle and eroding the work ethics. That is just why the welfare state failed from the ethical and economic point of view.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duch demokratycznego kapitalizmu Michaela Novaka Jego analiza i ocena w kontekście etyki chrześcijańskiej
The Spirit of Democratic Capitalism of Michael Novak. An Analysis and Evaluation in the Context of Christian Ethics
Autorzy:
Świątkowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/965205.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
utilitarianism
Catholicism
free market
pluralism
truth
A13
P10
Z12
Opis:
The paper refers to Michael Novak’s book The Spirit of Democratic Capitalism. In his book Novak advances, among others, the thesis that in the light of the encyclical Laborem Exercens, published by John Paul II (1981), one can speak about some converging elements of Catholic and liberal social thought, e.g.: the creativity of modern labour, which would reflect, however, in the two doctrines the theological symbols of the Creator and His creation. But this paper cools down the enthusiasm of Novak and in six analysed aspects seeks to show that, despite some convergence in the phraseology between “the spirit of democratic capitalism” and “the spirit of Christian ethics”, there extends between them an essential abyss, which is the result of basing each “spirit” on different models of ethics.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozoficzne trudności teorii interesariuszy
Philosophical Difficulties of Stakeholder Theory
Autorzy:
Soin, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/965198.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
stakeholder theory
pragmatism
facts and values
Freeman
Rorty
A13
L21
M14
Opis:
Philosophical difficulties of stakeholder theory – which plays an important role in CSR and business ethics – are connected first of all with questions of its status and justification. What sense does stakeholder theory have: descriptive, instrumental or normative? And if normative, why then should executives worry about multiple stakeholder demands? It is well known that Freeman, one of the most important authors of stakeholder theory, deliberately disregarded these problems. In philosophical questions he invoked Rorty’s pragmatism, which in his opinion effectively undermined the “positivistic” dichotomy between facts and values, science and ethics, and enabled stakeholder theory to be understood at the same time as both descriptive and normative. The article presents some difficulties connected with this view, focusing on its dubious assumptions and unfavourable consequences. To the assumptions belongs a false dilemma taken from Rorty, which states that knowledge follows either a rule of representation or a rule of solidarity. One of the unfavourable consequences is the conclusion that stakeholder theory may be true only if its followers are able to force the stakeholders to accept its truthfulness. The main thesis of the article says that, as a result of pragmatic justification, stakeholder theory became a sort of arbitrary narration, which is unable to deal with its (empirical) misuses. However, a return to a more traditional view on facts and values enables us to appreciate the descriptive advantages of the theory and to identify difficulties connected with its normative layer. From this point of view, the attempt at a pragmatic interpretation of stakeholder theory was a misunderstanding that should be withdrawn from circulation.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyczne problemy w pracy na podstawie opinii pracowników wybranych banków
Ethical Problems at Work in the Opinion of Employees of Selected Banks
Autorzy:
Rogowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/965163.pdf
Data publikacji:
2016-09-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
work in banking
ethics at work
banking
work
ethics
A13
G21
M12
M54
Opis:
The paper presents ethical problems of employees in selected banks in Poland. The theoretical part of the paper deals with codes of ethics in banking, especially those concerning the moral aspects of working in banking. The empirical part of the paper presents the results of research on the ethos of bank workers. Quantitative and qualitative analyses were carried out using a specialist Internet forum devoted to the banking sector. The study includes an analysis of hundreds of comments posted on an Internet forum.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2016, 19, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 42

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