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Wyświetlanie 1-2 z 2
Tytuł:
Wpływ działalności oświatowo-wychowawczej Ludovita Stura i jego naśladowców na kształtowanie się słowackiej świadomości narodowej w XIX wieku.
Autorzy:
Zubacka, Ida
Powiązania:
https://bibliotekanauki.pl/articles/938797.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
historia społeczna i polityczna
Ludovit Stur
słowackie odrodzenie narodowe
Opis:
The changes that took place in the Slovakian society and culture in the first half of the 19th century were greatly influenced by L. Štúr and his followers. The thirties and forties of the 19th century marked the beginning of Sunday schools, reading rooms, libraries and reading clubs, development of co-operative movement, mutual-aid societies, savings and loan banks and charity associations. All of those organisations contributed greatly to reducing illnesses and drinking habits, which were the outcome of village poverty and backwardness. Another, equally effective form of cultural and educational activity of Štúr and his followers was the organisation of amateur theatres, singing groups and social meetings, all of which enabled them to conduct political activity as well. In 1844 the Tartin Association came into being whose objective was to take good care of youth’s education and upbringing, and to spread the literary variety of the Slovakian language among the local population. In August 1845 The Slovakian National New spaper edited by Štúr started to appear together with its literary companion entitled The Tatra Eagle. In spite of financial and organisation problems that the Slovakian national activists gathered around Štúr had to face, they managed to develop various forms of social activity and political awareness among the Slovakian people.
Źródło:
Res Gestae. Czasopismo Historyczne; 2001, 1; 79-100
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia dziejów G.W.F. Hegla i jej echa w poglądach Ĺ. Štúra
Autorzy:
Dupkala, Rudolf
Powiązania:
https://bibliotekanauki.pl/articles/2158578.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
history of philosophy
philosophy of history
Slovak philosophy
Hegel
Štúr
Opis:
The Hegelian philosophy of history constitutes the ideal picture of development of the world as the process of progress in realizing freedom. Ontological subject of history is the spirit of the world (Reason) based on freedom. History is self-reflection and selfaffirmation of the absolute spirit. The state is the social-historical, political and ethical condition of development of the mankind. The positive result of the world development assumes fulfilment of two following requirements: firstly, individuals should be governed by their own conscience and secondly, the world (state) along with its all social and political institutions should be organized and administered rationally. Thanks to fulfilment of these requirements, that is, thanks to the realization of freedom at its objective and subjective level, a development of the world will reach its culminating point. In this way also in Hegel, what J. Burckhardt proves, ‘we find the Enlightening science about the endeavour to attain perfection, and about the possibility of improvement or also about so-called progress’. Already in the first half of the XIXth century Hegel’s philosophy of history was also clearly reflected in Slovakia. First of all, the works of a prominent representative of Slovakian Hegelianism Ĺudovít Štúr (1815-1856) prove it. Similarly as Hegel also Štúr distinguishes three methods of historical research. They are as follows: ‘primitive history, understanding one and philosophical one’, but for the best method of historical dissertations he considers the philosophical method which is nothing else but only rational comprehension of history. Štúr not only cites or paraphrases individual Hegel’s views with avocation but also modifies them with the intention of using them for his needs, and he even creatively extrapolates them on the new ideological meaning planes connecting, first of all, with the problems of cultural and national life of Slavs and Slovaks. Štúr’s interpretation of Hegel’s philosophy of history is still relevant today in such a perspective despite the passage of time.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 17-27
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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