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    Tytuł:
    Glosa do tematu pokoju
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/502258.pdf
    Data publikacji:
    1999
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Źródło:
    Łódzkie Studia Teologiczne; 1999, 8; 69-77
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wpływ Étienne’a Gilsona na filozofię w Polsce
    The Influence of Étienne Gilson on Philosophy in Poland
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/2075829.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Étienne Gilson
    Tomasz z Akwinu
    tomizm
    Stefan Swieżawski
    Mieczysław A. Krąpiec
    Thomas Aquinas
    Thomism
    Opis:
    After the Second World War, Stefan Swieżawski gave his lectures on the history of medieval philosophy and metaphysics at the Catholic University of Lublin. The lectures were based on the approaches and methodologies of Etienne Gilson. In this way, Gilson’s thought came in Polish culture. The influence of Gilson’s thought on Polish philosophers had three tangible effects. First of all, positive knowledge about the Middle Ages as such and in particular the medieval philosophy was more able to penetrate the insightful minds. Secondly, a completely new, different from Aristotelian definition of metaphysics was adopted. The definition was developed by Gilson who based on the texts of Thomas Aquinas. Finally, thirdly, Gilson’s theory of history was creatively developed in Poland philosophy, as a study of the philosophical problems that ancients authors took and which have been elaborated in ancient texts. Pedagogical activity of Swieżawski and Mieczysław A. Krąpiec, who in the creative way took over Gilson’s thought, caused that existential Thomism has become one of the most known philosophical trends in Poland. At the end of the Stalinist night in Poland, Swieżawski manager to send to Gilson a series of philosophical works done at the Catholic University in Lublin; the texts concerned the history of medieval philosophy and metaphysics. In a response, Gilson encouraged him to step up his efforts to initiate research on the history of Polish medieval philosophy and philosophy of the fifteenth century in Europe. With time, a number of translations of Gilson’s books appeared in Poland. Until today they influence their readers. Today, in 21st century, Gilsonian works are used by the next - after the Swieżawski’s and Krąpiec’s students - Polish generation of Thomists.
    Źródło:
    Rocznik Tomistyczny; 2018, 7; 119-128
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Uwagi o specyfice kultury polskiej na przestrzeni dziejów
    Remarks on the specificity of Polish culture in history
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/2015982.pdf
    Data publikacji:
    2002
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    historia Polski
    katolicyzm
    history of Poland
    Catholicism
    Opis:
    The article is a sketch on the history of Polish culture. The author illustrates with examples from history of Poland the thesis that Catholicism is the most important component of Polish culture and gives reasons for it.
    Źródło:
    Roczniki Filozoficzne; 2002, 50, 1; 115-120
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metafizyka św. Tomasza (specyfika głównych zagadnień)
    Metaphysics of Saint Thomas (the specificity of the main problems)
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/452441.pdf
    Data publikacji:
    2012
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Opis:
    The article is the compilation of various theses of consequent Thomism which are distinguished by Mieczysław Gogacz. The author starts with differentiating orders of being and cognition and thus metaphysics and epistemology. Then, by referring to Aristotelian difference between potential and active intellects he begins with analysis of cognition. He claims that potential intellect is the end of intellectual cognition and active intellect prepares intelligible contents of cognition (intelligibilia) by abstracting them from material provided by senses (sensibilia). In this way, the object of intellection becomes the object of metaphysics. The principles (archaia) of individual being are object of metaphysics. Because of reling on sensible aspect of their object, the sciences differ from metaphysics. Gogacz gets from Thomas Aquinas the structure of individual being as an existence, which is an act of being, and an essence, which is the set of potentialities in a being. The mere essence is not homogeneous, but it is proportionate an act of form and indicated by the form kind of potentiality (immaterial, immaterial and material all the same time, and only material). Autonomous being, substance is enriched with having accidents – dependent beings. Gogacz claims that set of accidents shapes in potentiality of being form under the influence of final causes. In this way, he explains the variability of accidents. Except from accidents, all beings come from effective cause of their existence – God. The author considers deeper this issue, as well as the concept of existence, problems of causality, transcendental properties and first principles. In his consideration, he devotes the separate place for concept of God as Subsisting Act of Existence (Ipsum esse subsistens) and theory of human being as a person.
    Źródło:
    Rocznik Tomistyczny; 2012, 1; 19-30
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem istnienia Boga u Anzelma z Canterbury i problem prawdy u Henryka z Gandawy
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/books/1196866.zip
    https://bibliotekanauki.pl/books/1196866.pdf
    https://bibliotekanauki.pl/books/1196866.mobi
    https://bibliotekanauki.pl/books/1196866.epub
    Data publikacji:
    1961
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    Selon Henri de Gand l’intellect humain, après avoir connu un être dans une première saisie par les sens, saisit immédiatement, dans un deuxième acte de connaissance, la vérité de la chose. La vérité de la chose consiste à trouver dans la chose sa ressemblance avec l’idée-exemplaire. En contemplant donc la notion de la vérité, l’intellect voit, à travers cette notion, et la chose et l’idée-exemplaire, et en même temps Dieu, étant donné que les idées-exemplaires existent dans l’esprit divin. La question est de savoir si les idées exemplaires existent. Henri de Gand répond affirmativement, car nous constatons l’infaillibilité de la vérité. Cette infaillibilité ne peut être assurée ni par la chose changeante ni par l’âme, changeante elle aussi. La raison de l’infaillibilité de la vérité existe donc en dehors de la chose et en dehors de l’âme. Elle est précisément l’idée-exemplaire. Toute cette étappe du raisonnement d’Henri fait partie du „propre scire” de l’homme. Elle embrasse la connaissance de la vérité infaillible et même celle de Dieu qui est vérité pure. En tant que sujet des idées-exemplaires, Dieu est une sorte de vérité pure qui diffère de l’essence de Dieu elle-même. Ce n’est donc que la vérité pure synonyme de l’essence de Dieu qui échappe à l’emprise des forces naturelles de l’homme; il faut que celui-ci ait recours à l’„illuminatio”. Telle est l’interprétation de la pensée d’Henri, vue à travers ses textes, que présente cette dissertation. En conséquence l’auteur se met en opposition avec presque tous les historiens de ce philosophe qui l’ont interprété d’une façon sensiblement différente. Il s’agit évidement toujours du problème de l’indépendance de l’intellect humain dans la connaissance de la vérité pure. L’article „Est-il possible selon Henri de Gand de connaître la vérité pure sans avoir recours à l’„illuminatio” qui est un résumé détaillé de ce livre va paraître en français dans la revue „Mediaevalia philosophica polonorum”, (1961).
    Dostawca treści:
    Biblioteka Nauki
    Książka
    Tytuł:
    Gilson i filozofia
    Gilson and Philosophy
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/1810424.pdf
    Data publikacji:
    2018
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Étienne Gilson
    filozofia
    tomizm
    historia filozofii
    filozofia chrześcijańska
    philosophy
    Thomism
    history of philosophy
    Christian philosophy
    Opis:
    The article considers Gilson’s view on medieval philosophy, the concept of Christian philosophy, the main tendencies of Gilson’s metaphysics in the context of more important biographical data and the documented reception of his works. Gilson as a historian of philosophy is the creator of the view that the proper history of philosophy concerns the history of philosophical problems. Showing them requires that the historian of philosophy was mainly a philosopher, not only a historian and philologist. Thus, the history of schools discussed by the historian and the history of the texts that philologist discusses, does not constitute a proper history of philosophy. They are auxiliary disciplines for history philosophy. Gilson as a historian of medieval philosophy showed the diversity and richness of the themes and themes of the medieval views. He showed that medieval philosophy is a direct source of modernity and that the Middle Ages fulfilled the philosophical achievements of Greece and Rome with the theological reflection. He also claimed that medieval theology and faith caused development of philosophy towards the formation of the metaphysics of existence. As a historian of philosophy, Gilson was the author of the view that Christian philosophy is mainly about the metaphysics of existing being, because the revealed name of God prompted theologians to reflection and they worked out the theory of existence and deepened the problem of being in this way. Agreeing with Gilson that the theory of existence is unusual refinement and fulfillment in the metaphysics of being and it finds a true path to the reality of all beings including the reality of God, we should not however consider this theory as a set of conclusions resulting from the theological explanation of Christian revelation. These conclusions result from the analysis of real individual beings, which is precisely what was shown by Thomas Aquinas who made a philosophical reflection on being and views on the object of metaphysics in the history of philosophy. We can only agree that the theory of existence, applied in theology, expresses the reality of God according to the revelation. As a metaphysician, Gilson introduced the philosophy of the twentieth century metaphysics of existence and became a co-creator with Maritain existential version of Thomism. His concept of Christian philosophy and the necessity of meeting methodological requirements of postulates of positivism is imperfect in this existential version of Thomism and it evokes the need for fidelity as a consistent metaphysics of being existing, showing the reality of Self-existence. Gilson as the theoretician of cognition convincingly questioned idealism, he defended epistemological realism, formulated the theory of cognition of existence and the theory of existential claims. Finally, he mobilized many generations of philosophers to rethink the metaphysics.
    Źródło:
    Rocznik Tomistyczny; 2018, 7; 39-52
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wolność, sprawiedliwość, prawda, miłość − program dla Polski
    Freedom, Justice, Truth, Love − a Programme for Poland
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/2106758.pdf
    Data publikacji:
    1992
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    John XXIII contained his programme for the world in the title of the encyclical on peace. In it he recommended observing the truth, justice, love and freedom. When these recommendations are considered in their proper, anthropological context, the conclusion can be drawn that Christ and wisdom are a programme for the world, for every man, and hence for Poland. This conclusion may be justified by referring to the ontic structure of man as a person and to the main currents of Polish culture. Persons establish the relation of love with people and God which is expressed in humanism and religion. Owing to humanism as faithfulness to people, to their existence, truth and good, man acquires competence in being guided by wisdom. Owing to religion understood as real personal relationship with God, man becomes united with Christ through love, as it is only in Christ, in His person, that God renders Himself accessible to man. For this reason wisdom and Christ give us the most favourable connections: through wisdom − always with the truth and good, and through Christ with God. Clinging to humanism and religion is consistent with the tendencies and structure of the Polish culture. Our culture and at the same time history really started taking shape from the moment of Poland’s Christianization. The Christianization bound us in a real way with God by Christ’s sacramental power. In the field of this real connection with God our state and our Catholicism, as well as the history of Poland and Polish culture were developed by love towards God and people. In choosing wisdom and Christ people are aided by truth, justice, love and freedom. From realistic identification of people, their personal relations, the connections between man’s intellect and the truth as well as his will and the good, one can draw the conclusion that people’s and nations’ most precious good is wisdom and Christ, a just and interesting programme for Poland.
    Źródło:
    Roczniki Filozoficzne; 1992, 39-40, 1; 193-204
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozoficzne ujęcie śmierci
    A Philosophical Approach to Death
    Autorzy:
    Gogacz, Mieczysław
    Powiązania:
    https://bibliotekanauki.pl/articles/2106902.pdf
    Data publikacji:
    1990
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    In the problems concerning death there dominate today the Heideggerian and Thomistic approaches. According to the Heideggerian approach, death is a way to free man from limitations and to achieve ontic maturity. This is different to what L. Boros and K. Rahner say on that subject-matter. Boros thinks that death is a characteristic of man's and that it is still going on in man as privation. We lack in achieving the purpose, full cognition and complete love. Rahner thinks death to be a total fulfillment of man. At the moment of death man becomes an integrated combination of his own intellectual and volitional actions. Man's body dissipates in the material cosmos, and his soul becomes a form of the whole matter of cosmos. According to St Thomas, death consists in the destruction of man by way of separating soul from body. Soul and body are two principia of one essence of man. Soul is the form of body. Body is a principle of soul's individuality. Death consists in tearing one being apart. As a result of this the body dies. The soul, however, goes on living thanks to the fact that it is embraced and made real by existence in which the soul is a potentiality. The differences between the Heideggerian and Thomistic approaches have their source in two different theories of man. According to the Heideggerian approaches, man is only a personality which is being constituted at the moment of death from the acts of intellect and will. Soul and body do not make man. They are only a site of intellectual and volitional acts. Soul and body remain in the cosmos as his parts. Only our personality is bound to be redeemed. According to St Thomas, death is not a property of man's life and is not the reason why man is being constituted. It does not decide about man's destiny. The reason why man is being constituted is his existence and essence which is filled by soul and body. It is man's love that decides about his destiny. And it is not death that makes possible for us to turn to God and be redeemed but love at the moment of death.
    Źródło:
    Roczniki Filozoficzne; 1990, 37-38, 1; 223-237
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Tomizm a scjentyzm: rozmowa z Profesorem Mieczysławem Gogaczem
    Tomism and Scientism: An Interview with Mieczysław Gogacz
    Autorzy:
    Gogacz, Mieczysław
    Grygianiec, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/967788.pdf
    Data publikacji:
    2005-12-01
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Źródło:
    Filozofia Nauki; 2005, 13, 4; 5-14
    1230-6894
    2657-5868
    Pojawia się w:
    Filozofia Nauki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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