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Wyświetlanie 1-8 z 8
Tytuł:
Etiologie związane z religią grecką w Tezeuszu Plutarcha z Cheronei
Etiologies Connected with the Greek Religion in Theseus by Plutarch of Cheronea
Autorzy:
Iwanek, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1964460.pdf
Data publikacji:
1994
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The present article discusses the etiologies occurring in Theseus by Plutarch of Cheronea that are connected with the Greek religion and mythology. The history of the protagonist's life opening the whole series of Parallel lives is set in the times which we place outside the period accessible to historical study. This allowed Plutarch to enrich the description of the protagonist's vicissitudes with a number of etiological insertions referring mainly to Greek feasts and celebrations and to explain their origin by facts and events. Presenting Theseus' life Plutarch mentions more or less well-known religious celebrations, cults and festivities. Starting with the cult of Konnidas, through Hecalesia, Thesmophoria and Delphinia we pass on to the celebrations that, according to Plutarch, have their source in the ancient mythical custom of sending boys and girls froms Athens to Crete and are connected with the motif of abduction of Ariadna by Theseus, and then the hero's triumphant return to Athens. The successive feasts are connected with consolidation of Theseus' power in Athens: the Isthmian Games, Theseia, Synoikia − are the crowning of the unification of the whole Attica. Where the description of a certain cult or festivity was treated by Plutarch in an incomplete or fragmentary way supplements and additional explanations have been supplied.
Źródło:
Roczniki Humanistyczne; 1994, 42, 3; 59-80
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doświadczenie mistyczne w mitraizmie
Mystic Experience in Mithraism
Autorzy:
Bielawski, Krzysztzof
Powiązania:
https://bibliotekanauki.pl/articles/1048249.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
starożytne kulty misteryjne
mitraizm
Mitra
religia grecka i rzymska
Opis:
The paper attempts to describe and interpret mystical experience in the structure of ancient cult of Mithra in his Roman appearance, following the reconstruction of the myth and cultic customs, based on archeological and iconographical evidence as well as on external sources, mainly coming from the works of Christian writers.
Źródło:
Filozofia Chrześcijańska; 2017, 14; 53-70
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plutarcha Vita Solonis 8, 4-6 i Tesmoforia attyckie
Vita Solonis 8, 4-6 and the Attic Thesmophoria
Autorzy:
Trzcionkowski, Lech
Powiązania:
https://bibliotekanauki.pl/articles/1955176.pdf
Data publikacji:
2000
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
religia grecka
święta attyckie
Tesmoforia
Greek religion
Athenian feasts
Thesmophoria
Opis:
The article is devoted to the problem of the connection between the feast of women gathered in the Demeter Thesmophoria shrine on Cape Kolias (deme Halimous) and the celebrations of Thesmophoria in Athens. The starting point for the author is Plutarch's story (Vita Solonis 8, 4-6) that today is considered to be the proof of the tenth day of the month Pyanopsion rites which were part of the Athenian Thesmophoria. On that day women were supposed to go to the seaside sanctuary and then to move to the Demeter temenos in the center of Athens. The local feast was to be included in the state celebrations, but the problematic verse 80 of Aristophanes' Women at Thesmaphoria was thought to be a trace of its original separateness. A careful analysis of Plutarch and the tradition on which he is dependent (Polyainos) shows that the feast on Cape Kolias is not the same as the Thesmophoria. Numerous researchers compare Plutarch's accounts with the tradition of seizing the Megarians who conducted a plundering raid whose purpose was to abduct the women who had gathered at Thesmaphoria (Aeneas Tacticus, 4.8-12). Most of them think that it is the same tradition that was later divided in two. Differences between the accounts show that these are separate traditions dealing with different events. The stories are about different leaders (Solon in Halimous, Pisistratus in Eleusis). The course of the rites and their role in the related account differ from the ritual scenario in the shrine on Cape Kolias. In Eleusis the women probably remained in the sacred circle during the rites, and anyway they did not take part in the events. Hence there is no motif of young men putting on women's clothes with hidden daggers and of the dance on the sea-shore that is strongly emphasized in the tradition concerning Solon's ruse (apate) in Halimous. A lot points to the initiation scenario being at the root of Plutarch and Polyainos' story. A change in the status is also seen in the ritual behavior: choirs in the Demeter feast consist of boys; and the feast is the domain of women only. By temporarily entering the women's world the participants in the rite-event are transformed into warriors. The fight they will have to wage is different from hoplites' fight as victory depends on a ruse. Hence the initiation rite is a distant background for the story of the war against Megara. The rite seems to be different from the feast of Thesmophoria and to remind of rites from other Greek territories (Amnissos on Crete) that are similar in their structure. The fact that Plutarch's story about the celebrations of Thesmophoria is different does not mean that the thesmophoria in Halimous did not take place. Beside the main thought of the article the author has made an analysis of the evidence concerning the Thesmophoria on the territories of Attica, which has fully confirmed Kevin Clinton's thesis about a local character of the feast. Source evidence does not allow including the deme Halimous as the first day of the celebrations in Athens. They remained a separate feast, but contrary to other local celebrations they began on the tenth day of the month Pyanopsion.
Źródło:
Roczniki Humanistyczne; 2000, 48, 3; 33-65
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„B’nei B’rith” i judaistyczne polemiki z Tadeusza Zielińskiego ujęciem religii starożytnego Izraela
“B’nei B’rith” and the Jewish Polemics with Tadeusz Zieliński’s View of the Religion of Ancient Israel
Autorzy:
Gillmeister, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1892220.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Tadeusz Zieliński
religia judaistyczna
religia grecka
Mateusz Mieses
Edmund Stein
Judaic religion
Greek religion
Opis:
This article is devoted to Tadeusz Zieliński’s “Hellenism and Judaism” published in 1927. In this two-volume book Zieliński decribes antique Judaism as has been seen in the eyes of Greeks. The conclusion of this decription turns to be negative in the case of Judaism and developed Zieliński’s idea about psychological continuity between ancient religions, particularly religion of ancient Greece, and Christianity. The thesis and this work was met with very negative reaction from the Jewish and Christian circle. The article presents the polemics written from Jewish point of view and published by the inspiration and support of “B’nei B’rith”. The analysis was made in reference to the works of Mateusz Mieses and Edmund Stein.
Źródło:
Roczniki Humanistyczne; 2013, 61, 3; 63-80
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O (przed)racjonalności w myśli starożytnej. Uwagi na marginesie pewnej książki
On (Pre)Rationality in Ancient Thought: Notes on the Margins of a Book
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/31232832.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
ancient Greek philosophy
rationalism
Greek religion
Orphism
Presocratics
starożytna filozofia grecka
racjonalizm
religia grecka
orfizm
presokratycy
Opis:
Artykuł stanowi obszerne, krytyczne omówienie książki Przedracjonalne źródła racjonalnej refleksji filozoficznej autorstwa Jadwigi Skrzypek-Faluszczak. Krytyka obejmuje kolejne części monografii — „Wstęp” oraz trzy rozdziały, a zakończona jest wskazaniem na rozmaite uchybienia formalne, jakie w tej monografii się pojawiają. Rozważania nie ograniczają się do aspektu krytycznego, lecz prezentują rozmaite ujęcia danych kwestii obecne w literaturze przedmiotu, a nie zostały ujęte przez autorkę monografii, a także propozycje własnych autorskich rozwiązań.
The article is an extensive critical discussion of the book Przedracjonalne źródła racjonalnej refleksji filozoficznej [Pre-rational Sources of Rational Philosophical Reflection] by Jadwiga Skrzypek-Faluszczak. The critique covers the following parts of the monograph — the introduction and three chapters — and concludes by pointing out the various formal deficiencies to be found in this monograph. The reflections are not limited to the critical aspect, but present various approaches to the given issues present in the literature on the subject, not included by the author of the monograph, as well as the proposals of own original solutions.
Źródło:
Roczniki Filozoficzne; 2023, 71, 3; 251-273
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Arrheton - niewypowiadalane w greckich kultach misteryjnych
Arrheton - Unspeakable in the Greek Mystery Cults
Autorzy:
Bielawski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1048315.pdf
Data publikacji:
2016-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Greek religion
ancient mystery cults
Eleusis
Eleusinian mysteries
technical languages
religia grecka
starożytne kulty misteryjne
Eleuzis
misteria eleuzyjskie
języki techniczne
Opis:
The paper presents meaning and use of two technical words important for understanding and interpretation of the ancient mystery cults and mystical experience of ancient Greeks: arrheton and aporrheton – “unspeakable” and “forbidden”. The introduction contains general guidelines of so called “Greek religion” with its focus on performance and ritual and describes the rôle of mystery cults in the frame of this adogmatic religious system. The paper explains lexicography of the crucial terms, including etymology, ancient vocabularies and grammar and then turns to the catalogue and interpretation of the most important literary and epigraphical evidence on the use and meaning of arrheton in the Greek culture. The catalogue contains Aristotle, Xenophon, Herodotus, Aristophanes, Euripides, Sophocles, Apuleius and Derveni Papyrus as well as early Christian writers. 
Źródło:
Filozofia Chrześcijańska; 2016, 13; 37-52
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Orszak Dionizosa: Waza Townleya i jej poznańskie kopie
Autorzy:
Rosół, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/2028238.pdf
Data publikacji:
2021-12-28
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
sztuka starożytna
starożytne wazy marmurowe
mitologia grecka
religia grecka
recepcja tradycji starożytnej
Ancient art
Ancient marble vases
Greek mythology
Greek religion
Reception of the Ancient tradition
Opis:
At the main entrance to the Adam Mickiewicz Park in Poznań, there are two identical stone vases with ancient motives. The author indicates that they are not merely neoclassical works from the beginning of the 20th century, but copies of the famous Townley Vase dating back to the Roman times. Then, he focuses on the retinue of Dionysus on the main frieze of the vase and discusses all ten figures occurring in it.
Źródło:
Collectanea Philologica; 2021, 24; 173-183
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Raz jeszcze o grobie Dzeusa na Krecie
On Zeus Grave in Crete Once More
Autorzy:
Kaczyńska, Elwira
Powiązania:
https://bibliotekanauki.pl/articles/1954799.pdf
Data publikacji:
2001
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Religia grecka
kult grobów
paradoks kłamcy
komentarze do Nowego Testamentu
Epimenides z Krety
Kallimach z Cyreny
święty Paweł Apostoł
Greek religion
the tomb cult
the liar paradox
Commentaries to the New Testament
Epimenides of Crete
Callimachus of Cyrene
St. Paul Apostle
Opis:
According to the author, the legend about Zeus' grave was probably created as early as VIII or VII centuries BC, being a part of the common tomb cult in Early Greece. In this time the Mycenaean tholos graves began to be considered as tombs of the Greek heroes and gods. However, some Greeks raised an objection to the new form of the tomb cult. The belief in Zeus' grave was regarded as downright blasphemy by Epimenides (VII/VI century BC) and brought censure upon the Cretans for being liars. This is reflected not only in Callimachean Hymnus to Zeus (vv. 8-9), but also in a lost poem of Epimenides (probably in his Theogony). A fragment of this poem has been preserved in two Syriac commentaries to the Apostle Acts (17, 28). The English translation of these Syriac sources runs as follows: “The Cretans carved a tomb for thee, O Holy and High, / Liars, noxious beasts, evil bellies, / For thou didst not die, ever thou livest and standest firm / For in thee we live and move and have our being”. This fragment may been restored in the following shape: Τύμβον ἐτεκτΥναντο σέϑεν, Κύδιστε, Μέγιστε,Κρῆτες ἀεὶ ψεῦσται, κακὰ ϑηρία, γαστέρες ἀργαί.᾽Αλλὰ γὰρ οὐ σὺ ᾽ϑάνες, ζώεις δὲ καὶ ἵστασαι αἰεί,῎Εν σοι καὶ ζῶμεν καὶ κινύμεϑ᾽ ἠδὲ καὶ ἐσμέν. Both the second and the fourth verses were quoted by St. Paul, the former as an excerption from a poem of the Cretan seer, the latter as an anonymous quotation. Two remaining lines are convincingly restored on the basis of both Syriac translations. The attribution of this tetrameter to Epimenides, the well known Cretan prophet, poet and politician, seems certain. Thus some verses of the Callimachean Hymnus to Zeus had to be modelled on Epimenides' version of the birth-story of the Greek principal god. They contain an exact imitation of the prophet's words: “The Cretans always Liars” (Κρῆτες ἀεὶ ψεῦσται) and the same arguments: (1)both poets (i.e. Epimenides and Callimachus) reproached the Cretans for the lie; (2) both think congruently that the alleged Zeus' grave in Crete was a basic reason for arising the popular opinion on the lying character of the Cretans; (3) both deny the supposed death of Zeus; (4) both believe in the immortality of the god;(5) both criticize the different traditions, referring to the authority of a god (Zeus in the Callimachean hymn) or a hero (Minos in Epimenides' poem). Callimachus of Cyrene follows silently Epimenides, summarizing the same arguments, which permit him to reject the common version of the Zeus' birth-story in Crete. He also records some of Epimenides' aetiological tales, e.g. on the Omphalian Plain and the Mountain Panacra.
Źródło:
Roczniki Humanistyczne; 2001, 49, 3; 95-124
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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