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    Wyświetlanie 1-4 z 4
    Tytuł:
    Folk Psychology and Law: the Case of Eliminativism
    Autorzy:
    Jakubiec, Marek
    Janik, Bartosz
    Powiązania:
    https://bibliotekanauki.pl/articles/429149.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    folk psychology
    eliminativism
    legal philosophy
    philosophy of mind
    Opis:
    The aim of this paper is very modest. First, we want to assess how differentstrategies of naturalization might deal with the need of using folk psychologyin legal domain. Second, we want to check whether folk psychology is indeedindispensable in the legal domain. Third, we want to describe possible problemswith one strategy of naturalization, i.e. radical naturalization with classicalelimination. Our conclusion will be that despite various attempts, every projectof naturalization of law will have to resolve the tension between law and folkpsychology and such resolution would not be achieved by simple reduction orelimination of folk psychology. A variety of non-standard solutions might be inplace to resolve this tension. We will only outline those strategies here.
    Źródło:
    Semina Scientiarum; 2017, 16
    1644-3365
    Pojawia się w:
    Semina Scientiarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O „ludowym” prawie karnym w kontekście przeprowadzenia i zabezpieczenia skutków tak zwanej reformy rolnej z pierwszych lat Polski Ludowej
    On „folk” criminal law in the context of carrying out and securing the effects of the so-called agricultural reform from the first years of the Polish People’s Republic
    Autorzy:
    Stawarska-Rippel, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/782614.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Polish People’s Republic
    criminal law
    agricultural reform
    Supreme Court
    Opis:
    The state of current research in the field of criminal law in the first decade of the Polish People’s Republic undoubtedly testifies to the striking scale of punitiveness of the criminal law in the years 1944—1955. Expecting great social resistance during the implementation of the so-called agricultural reform, the first and fundamental element of the expropriatory action in the first years of the Polish People’s Republic, the People’s Government penalised the acts directed against this reform, placing them among crimes against the state, i.e. “counter-revolutionary crimes.” The most bizarre provision due to the disproportionality of the protected interest to the penalty was Article 7 of the Decree of 12 December 1944 on the taking over of certain forests by the State Treasury, which provided for the death penalty for thwarting or hindering the implementation of the transition of forests and forest lands to State ownership, or for incitement to acts directed against this transition or acts consisting in public praise for them. Nowadays, there is no doubt that a characteristic element of ownership transformations related to the so-called agricultural reform was the instrumental use of the law, including breaking the law (also the new one). There is also no doubt that the decree on implementing the agricultural reform violated elementary legal and justice principles adopted in the European legal culture.
    Źródło:
    Z Dziejów Prawa; 2019, 12; 709-721
    1898-6986
    2353-9879
    Pojawia się w:
    Z Dziejów Prawa
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Głosa w sprawie polskich uniwersytetów ludowych
    A GLOSS ON THE POLISH FOLK HIGH SCHOOLS
    Autorzy:
    Maliszewski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/417501.pdf
    Data publikacji:
    2010
    Wydawca:
    Akademickie Towarzystwo Andragogiczne
    Tematy:
    ADULT EDUCATION LAW
    FOLK HIGH SCHOOLS - LEGISLATION IN POLAND
    HISTORY AND THE PRESENT TIMES OF FOLK HIGH SCHOOLS
    Opis:
    This text is an appeal to Polish Members of Parliament - members of National and Ethnic Minorities Committee visiting Pomeranian Region in July 2010 to take notice of the social usefulness of Folk High Schools. The author recalls the contributions of those institutions in the development of Polish rural areas, and shows - on the example of Kashubian Folk High School - how important those institutions of adult education can be in building local democracy outside big agglomerations also today. The appeal, in a form of a typical gloss, once again tries to encourage the members of the Parliament of the Republic of Poland to make the effort of providing comprehensive regulation of legal and organizational situation of Polish Folk High Schools and other adult education entities of non-commercial character.
    Źródło:
    Rocznik Andragogiczny; 2010, R. 2010
    1429-186X
    2391-7571
    Pojawia się w:
    Rocznik Andragogiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Talent to dobro powierzone...” – etyka chrześcijańska w postawie twórczej i życiowej Witolda Lutosławskiego
    Autorzy:
    Bolesławska-Lewandowska, Beata
    Powiązania:
    https://bibliotekanauki.pl/articles/668977.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Witold Lutosławski
    history of Polish music
    WWII
    Martial Law in Poland
    folk songs
    Christmas carols
    Opis:
    „Talent is a form of wealth entrusted to us” – these words may serve as Witold Lutosławski’s motto. He repeated them often and at many occasions, emphasising that each creative artist is obliged to treat his talent carefully and develop it to produce great results for public consumption. This corresponds well with Biblical parable on talents but does it mean that Lutosławski was a religious man? Was Christian ethic important to him? In his music there is no much connection with religion – only his youthful Lacrimosa for soprano, choir and orchestra, and the arrangements of traditional Polish Christmas carols, composed shortly after the Second World War, present his direct relations to religious inspirations. However, he did not like to talk about his beliefs and worldview, especially in the context of his own music, which for him always was abstract and free from any extra-musical features. But his attitude to composing, as well as to the public activity, reveals many connections with Christianity values. He was brought up in the family of strongly catholic and patriotic beliefs, connected with high moral principles. An atmosphere of Lutosławskis’ family, which belonged to the intellectual elites of pre-war Poland, made strong influence on young Witold. For the rest of his life he felt obliged to pay his duties both as a composer and as a man of a high moral standards. He not only concentrated on his creative work (though it was his main life obligation) but searched for public weal in his social activity, always aiming „to behave decently”. This corresponds perfectly with Christian ethic and indeed in one of his interviews Lutosławski openly admitted that not only his worldview was formed by Catholicism, towards which he remained faithful, but also that in his opinion Christian ethic remains pre-eminent among all ethic systems formed by the humanity.
    „Talent is a form of wealth entrusted to us” – these words may serve as Witold Lutosławski’s motto. He repeated them often and at many occasions, emphasising that each creative artist is obliged to treat his talent carefully and develop it to produce great results for public consumption. This corresponds well with Biblical parable on talents but does it mean that Lutosławski was a religious man? Was Christian ethic important to him? In his music there is no much connection with religion – only his youthful Lacrimosa for soprano, choir and orchestra, and the arrangements of traditional Polish Christmas carols, composed shortly after the Second World War, present his direct relations to religious inspirations. However, he did not like to talk about his beliefs and worldview, especially in the context of his own music, which for him always was abstract and free from any extra-musical features. But his attitude to composing, as well as to the public activity, reveals many connections with Christianity values. He was brought up in the family of strongly catholic and patriotic beliefs, connected with high moral principles. An atmosphere of Lutosławskis’ family, which belonged to the intellectual elites of pre-war Poland, made strong influence on young Witold. For the rest of his life he felt obliged to pay his duties both as a composer and as a man of a high moral standards. He not only concentrated on his creative work (though it was his main life obligation) but searched for public weal in his social activity, always aiming „to behave decently”. This corresponds perfectly with Christian ethic and indeed in one of his interviews Lutosławski openly admitted that not only his worldview was formed by Catholicism, towards which he remained faithful, but also that in his opinion Christian ethic remains pre-eminent among all ethic systems formed by the humanity.
    Źródło:
    Pro Musica Sacra; 2013, 11
    2083-4039
    Pojawia się w:
    Pro Musica Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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