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    Wyświetlanie 1-4 z 4
    Tytuł:
    Drobna plastyka figuralna wczesnośredniowiecznych Pomorzan
    The small figural art of early medieval Pomeranians
    Autorzy:
    Kajkowski, Kamil
    Szczepanik, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/440812.pdf
    Data publikacji:
    2013
    Wydawca:
    Muzeum Narodowe w Szczecinie
    Tematy:
    Pomorze
    wczesne średniowiecze
    wierzenia słowiańskie
    sztuka figuralna
    Pomerania
    Early Middle Ages
    Slavic beliefs
    figural art
    Opis:
    The problem of the meaning of miniature zoo- and anthropomorphic artefacts regardless of the finds’ chronology is the subject of very lively discussion in literature. It is no different in the case of small figural sculptures from early medieval Pomerania. Characteristics of specific groups of such representations and individual artefacts appear in the literature sporadically and usually in the context of broader research problems. Usually they are associated with customs related generally to religious beliefs or everyday life, the practical sphere of everyday life, where they are treated primarily as toys. There still lacks a broader approach to the problem using the findings of religious and anthropological studies as well as the use of ethnographic analogies. The aim of this text is to undertake such a broader analysis. Three groups of artefacts underwent a detailed analysis: so-called miniature idols, representations of horses and representations of boats. These artefacts, because of their nature, could have fulfilled several functions at the same time. An important role was probably also played by raw material from which these items were made, which allowed a transformation or destruction of given representations. Although a utilitarian function for these objects cannot be completely negated, as in the case of boats, which, in some cases, could have been used as toys, in our opinion they should be associated with a wider sphere of symbolic and religious life, where each element is perceived in mythical terms.
    Źródło:
    Materiały Zachodniopomorskie; 2012, 9; 207-247
    0076-5236
    Pojawia się w:
    Materiały Zachodniopomorskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polacy i Pomorzanie w świetle przekazu Augustyna ze Stargardu
    Poles and Pomeranians in the Accounts of Augustine of Stargard
    Autorzy:
    Rusakiewicz, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/1591101.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Pomerania
    historiography
    14th century
    Augustine of Stargard
    Pomorze Zachodnie
    średniowieczna historiografia
    XIV wiek
    Augustyn ze Stargardu
    Opis:
    Przedmiotem artykułu jest odtworzenie początku konfliktu między Polakami a Pomorzanami, opisanego w Protocollum Augustyna ze Stargardu w połowie XIV wieku. Głównym powodem stworzenia Protocollum był konflikt między archidiecezją gnieźnieńską w Polsce a diecezją kamieńską na Pomorzu. Dzieło napisano, by podkreślić niezależność od Polski diecezji i całego Księstwa Pomorskiego. Augustyn opisał, między innymi, historię mieszkańców Pomorza, ich korzenie i zmiany imion, początki Księstwa Pomorskiego i powody konfliktów z Polakami.
    The subject of this paper is the depiction of the beginning of the conflict between Poles and Pomeranians, described in the work called Protocollum, written by Augustine of Stargard in the middle of the 14th century. The main reason for the creation of the Protocollum was the conflict between the Archdiocese of Gniezno in Poland and the Diocese of Kammin in Pomerania. It was written to prove the independence of the diocese and the whole Duchy of Pomerania from Poland. Augustine described, among other things, the history of inhabitants of Pomerania, their roots and the changes of theirs names, the origins of the Duchy of Pomerania and the causes of conflicts with the Poles. This article shows how Augustine’s presentation of the long-lasting hostility between Poles and the Pomeranians was an implementation of his historiographical conception, which showed the conflict between Pomerania and Poland since the ancient times and had to prove independence from Poland.
    Źródło:
    Przegląd Zachodniopomorski; 2017, 2; 169-179
    0552-4245
    2353-3021
    Pojawia się w:
    Przegląd Zachodniopomorski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jak słowiańscy przodkowie Pomorzan stali się Germanami. Mit pochodzenia pierwotnych mieszkańców Pomorza Zachodniego w XVI i początkach XVII wieku
    How the Slavic Ancestors of the Pomeranians Became Germans. The Myth on the Origin of the Inhabitants of West Pomerania in the 16th Century and at the Beginning of the 17th Century
    Autorzy:
    Migdalski, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/1591205.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    the Pomernian Duchy
    ethnogenetic legends
    historiography
    historical policy
    Księstwo Pomorskie
    legendy etnogenetyczne
    historiografia
    polityka historyczna
    Opis:
    The article shows the development of the ethnogenetic legend of the Pomeranian Duchystarting from the reign of Bolesław (Bogislaw) X the Great to the mid-17th century.The basis of that legend was the 14th-century oral tradition created by Augustyn/Augustine,a Stargard monk, according to which (the tradition) the original Pomeranian peoplehad been Slavs. When Pomerania was being united under the reign of Bogusław X thatoral tradition was extended and adjusted to meet the current political needs. But in the16th century Thomas Kantzow analysing some ancient sources came to the conclusionthat the area in question had been inhabited by Germanic tribes, and the subsequentSlavic period was short and insignificant. That picture was later extended by historiographers.The author of the article also seeks the answers to the questions concerning thesources of the Pomeranian legend, the main topics and motives that were supposed to authenticatethe legend, who the texts were created by and addressed to, and what politicalmeaning those myths had.
    W artykule ukazano rozwój legendy etnogentycznej Księstwa Pomorskiego od czasówBogusława X Wielkiego do schyłku istnienia państwa w połowie XVII wieku. Jej podstawąbył XIV-wieczny przekaz stworzony przez stargardzkiego mnicha Augustyna,wskazujący, że pierwotnym ludem pomorskim byli Słowianie. W okresie zjednoczeniaPomorza w czasach Bogusława X przekaz ten rozbudowano i dostosowano do bieżącychpotrzeb politycznych. Dopiero w połowie XVI wieku Tomasz Kantzow na podstawieprzekazów antycznych wskazuje, że pierwotnie obszar ten zamieszkiwały różne plemionagermańskie, a późniejszy okres słowiański był jedynie epizodyczny. Obraz taki zostałpóźniej przez kolejnych historiografów rozbudowany. Na końcu staram się odpowiedziećna pytania dotyczące źródeł legendy pomorskiej, wskazać, jakie wątki i typowe motywymiały uwiarygadniać tok rozumowania autorów, w jakim kręgu i środowisku powstawałyteksty, do kogo były adresowane oraz ukazać znaczenie polityczne tychże mitów.
    Źródło:
    Przegląd Zachodniopomorski; 2016, 1; 199-218
    0552-4245
    2353-3021
    Pojawia się w:
    Przegląd Zachodniopomorski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A.D. 966. Chrzest księcia Mieszka. Dylematy naukowe i znaczenie tego aktu dla przemian kulturowych na ziemiach polskich. Zagadnienia wybrane
    A.D. 966. The Baptism of Duke Mieszko. Research Dilemmas and the Importance of the Act for Cultural Transformations in Poland
    Autorzy:
    Wyrwa, Andrzej Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/532591.pdf
    Data publikacji:
    2016
    Wydawca:
    Muzeum Pierwszych Piastów na Lednicy
    Tematy:
    chrzest księcia Mieszka I
    Bolesław Chrobry
    rok 966
    księżna Dobrawa
    biskup Jordan
    chrystianizacja ziem polskich chrystianizacja Pomorzan
    chrystianizacja Prusów
    św. Wojciech
    św. Bruno z Kwerfurtu
    św. Otton z Bambergu
    św. Wulfram z Sens
    Ethelbert władca Kentu
    św. Metody
    Włodzimierzksiążę Rusi
    Thietmar
    Gall Anonim
    Jan Długosz
    burzenie bałwanów
    baseny chrzcielne na ziemiach polskich
    Ostrów Lednicki
    Poznań
    Gniezno
    Łekno
    1050. rocznica symbolicznego chrztu Polski
    baptism of Duke Mieszko I
    Bolesław the Brave
    966
    Duchess Dobrawa,
    Bishop Jordan
    Christianization of the Polish lands
    Christianization of the Pomeranians
    Christianization of Prussia
    St Adalbert
    St Bruno of Querfurt
    St Otto of Bamberg
    St Wulfram of Sens
    king Æthelbert of Kent
    St Methodius
    Prince Vladimir of Rus
    Gall Anonymous
    demolition of idols
    baptismal fonts in Poland
    1050th
    anniversary of the symbolic baptism of Poland
    Opis:
    This paper provides a general overview of selected sources and ideas functioning in Polish historiography on the baptism of Duke Mieszko I and the early stages of the Christianization of the Polish lands. The issue has long been debated by historians specialising in different fields, and new hypotheses and interpretations are still formulated. As part of this unfinished discussion, this paper seeks to make some general comments on some of the most lively discussed questions. Understandably, the hypotheses presented in the paper do not unravel all the mysteries and issues are still pending further research. The baptism of Duke Mieszko I, and thus the symbolic baptism of Poland, coincided with a moment of an intense expansion of Christianity in Europe (Fig. 1). Regardless of its religious, political and cultural significance for the next generations of rulers, nobles, prelates, chroniclers, historians, writers, artists and many others, the baptism has always been a great inspiration for various creative undertakings. The origins of historical reflections on this act can be found, e.g., in the chronicles of Thietmar or Gallus Anonymous. The latter rendered the events of this Holy Saturday of 966 in a very colourful and symbolic way, approximately 150 years later. In his chronicle, Gallus Anonymous noted, e.g., that just as Duke Mieszko was healed from blindness as a child, so having married a Bohemian Duchess Dobrawa, Mieszko — as a prudent and foresighted ruler — accepted baptism. The baptism freed him and his subjects from the blindness and darkness of paganism, giving them in return the clarity and truthfulness of the new faith. Although the very act, its exact date and location, as well as its cultural and civilization- bearing role are still subjects of heated debate among historians specialising in various fields, there is no doubt that it marked the beginning of a new phase in the connection between the Polish lands and the European cultural circle. At first, the process of Christianization involved merely a small circle of the society. The establishment of Christianity in the whole area of Poland was a very long process, characterised by varying dynamics and completed — using a variety of means — not earlier than at the end of the thirteenth century. Nevertheless, Mieszko I’s baptism inscribed our lands into the circle of Christian Europe in perpetuity. What did the adoption of Christianity mean for Poland? Through the introduction of the Christian faith, regardless of its initial kinks (in the 1030s), the Church strengthened the position of the ruler, offered him a divine legitimacy and made him an equal partner in the family of the Christian rulers of Europe. Christianity introduced also new, previously unknown cultural elements. These were, for example: — a new concept of God, the world and the place of humans within it; — the opening of expanded international contacts in the secular and ecclesiastical sphere; — bringing religious orders, such as the Benedictines, later Cistercians, Canons Regular, mendicant orders and others. These, as in Europe, actively participated in the shaping of the new economic and cultural image of the Polish lands, irrespective of their spiritual duties; —Latin, a universal language and alphabet associated with the circle of the clergy, and the princely chancellery; — a new way of measuring time (a calendar and related holidays and liturgical celebrations); — the inclusion of Christian symbols into the native cultural space, including the symbolism of colours, signs and gestures, the symbols of the natural world, etc.; — scriptoria, book and wall painting; — various worship and liturgy-related objects, such as, e.g., frescoes, the statues of saints and patron saints, reliquary boxes, liturgical combs, signs of episcopal dignity, patens, chalices, bowls, crosses, bells, suspended canopy lighting, etc.; — new architecture, and canons of style and workshops (the mastery of stone processing, techniques of construction and the preparation of mortars and mosaics); — inhumation took over from cremation as the dominant burial rite, etc. And other things. Slowly but consequently, these elements replaced and sometimes demolished the hitherto prevailing way of perceiving and ordering the world and its evaluation. Therefore, there is no exaggeration in the statements of the ‘revolutionary’ nature of the new faith formulated by scholars. Due to the enigmatic nature of the written sources and an unsatisfactory state of knowledge of, e.g., the earliest architecture related to the Christianization of the Polish lands (especially its more precise chronology), some issues addressed in this paper remain unresolved. However, despite many shortcomings and unexplained hypotheses, there is no doubt that an area in Europe, which since c.1000 came to be called Polonia, became permanently linked to the European Christianitas in the second half of the tenth century. All this started in 966, following previous preparations, due to Duke Mieszko I of the Piast dynasty.
    Źródło:
    Studia Lednickie; 2016, 15; 19-72
    0860-7893
    2353-7906
    Pojawia się w:
    Studia Lednickie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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