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Tytuł:
Język Performance
Language of Performance Art
Autorzy:
Jasiński, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/424695.pdf
Data publikacji:
2019
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performance
zwrot performatywny
performatyka
język performance
proces twórczy
uczestnictwo
człowieczeństwo
performative turn
performance studies
language of performance art
creative process
participation
humanity
Opis:
Od wielu lat toczy się „niemy” spór o to, czym naprawdę jest performance. Napisałem „niemy,” albowiem z jednej strony ostentacyjnie zadaje się pytanie o performance artystom, godząc się jednocześnie na rozkosznie nieodpowiedzialne definicje, tak szerokie, że w ogóle zatraciły sam przedmiot definiowany, z drugiej zaś trwa – równie milczący – terror i szantaż, który przyzwalając dosłownie na wszystko, ustawia tych, którzy nic z tego nie rozumieją, na marginesie – jako ignorantów w sztuce. W obu zatem wypadkach ów spór prowadzi do jednego: milczenia. Nadszedł czas, by je przerwać. Spróbujmy podejść do kwestii performance z należytą uwagą, to znaczy dokładnie tak, jak do każdego innego rodzaju sztuki. Nie wdając się w jałowy spór o definicję samego przedmiotu sztuki, zastosujmy do opisu zjawiska performance aparat teoretyczny semiologii. W takim ujęciu sztuka to swoisty „język”, który „coś” komunikuje „komuś” w określony sposób. Ten punkt wyjścia pozwala nie tylko poddać analizie formę performance, lecz również jego swoistą „gramatykę” wypowiedzi. Pozwoli to nam na bliższe określenie struktury tej szczególnej formy, a to z kolei umożliwi uczenie jej – tak jak każdego innego rodzaju wypowiedzi artystycznej. Rzecz jasna, opanowanie języka tej wypowiedzi nie gwarantuje, że sam komunikat z jego pomocą sformułowany ma sens i jakąkolwiek wartość – dokładnie tak samo jak opanowanie nut nie powoduje, że od razu rodzi się artysta muzyk. Taki punkt wyjścia naszej refleksji na temat performance niewątpliwie otwiera tę problematykę na klasyczne zagadnienia estetyczne: funkcje poznawcze sztuki, ekspresyjne i impresyjne, wreszcie piękna i narracji w sztuce. Musimy mówić o performance, by uchronić go przed nim samym – bo jest on bez wątpienia wielką szansą dla sztuki. Bo zaprawdę, jeśli i tu powtórzymy hasło anything goes, to droga ta prowadzi donikąd.
For many years there has been a ‘silent’ dispute about what performance really is. I wrote ‘silent,’ because on the one hand the question about performance is obviously asked of artists, while at the same time deliciously irresponsible definitions are agreed, so broad that they have lost sight of the defined object along the way; and on the other, there is - equally silent - terror and blackmail, which literally allows everything, and relegates those who do not understand anything to the margin - as ignorant of art. In both cases, then, this dispute leads to only one thing: silence. The time has come to break this silence. Let us try to approach the issue of performance art with due care – that is, exactly as we would do any other kind of art. Without entering into an idle dispute about the definition of the object of art itself, let us use the theoretical apparatus of semiology to describe the phenomenon of performance: art as a kind of ‘language’ which ‘communicates’ to ‘someone’ in a certain way. This starting point allows us not only to analyse the form of performance, but also its specific ‘grammar’ of expression. This will allow us to define the structure of this particular form more closely, which in turn will enable us to teach it - just like any other type of artistic expression. Of course mastering the language of this form of expression does not guarantee that the message, itself formulated with its help, makes sense or has any value: just as mastering the notes does not mean that one immediately becomes a musician. Such a starting point for our reflection on performance art undoubtedly opens this issue to classic aesthetic concerns: the cognitive functions of art, expression and impressionism, and finally beauty and narrative in art. We need to talk about performance to protect it from itself - because it is undoubtedly a great opportunity for art. Indeed, if we repeat the slogan ‘anything goes’ here, then the road leads nowhere.
Źródło:
Sztuka i Dokumentacja; 2019, 21; 6-7
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag o sztuce performance
A Few Comments About the Performance Art
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/424411.pdf
Data publikacji:
2019
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performance
zwrot performatywny
sztuka performance w Polsce
festiwal sztuki performance
performatyka
performative turn
performance art. in Poland
performance art festiwal
performance studies
Opis:
Artykuł nawiązuje do wcześniejszych, pionierskich w Polsce, badań dotyczących recepcji sztuki performance w końcu lat siedemdziesiątych. Ostatnio prowadzone badania i pisane krytyki sztuki, tak jak teksty Łukasza Guzka, cytowane tutaj, dowodzą tego, że sztuka performance zmienia się, rozwija, jest żywym zjawiskiem sztuki współczesnej. Młodzi artyści podejmują wyzwanie jakim jest akcja na żywo, zmieniają formy performance (w relacji do tych z lat siedemdziesiątych). Rozwija się performance studies w nowy paradygmat nauki, nie tylko o kulturze i nie tylko w sztuce, ale całości aktywności człowieka w świecie, co znajduje wyraz w badaniach Eriki Fischer-Lichte która opisała „zwrot performatywny.” W ten sposób poprzez performance sztuka wraca do człowieka, do nowoczesnego humanizmu.
The article refers to earlier, pioneering research on performance in Poland in the late Seventies. Recent research and written art criticism, such as the texts of Łukasz Guzek cited here, prove that performance art is changing, developing, and is a living phenomenon of contemporary art. Young artists take on the challenge of live action, and change performance forms (in relation to those of the Seventies). Performance studies develops into a new paradigm of science, not only about culture and not only in art, but about the whole of human activity in the world, which is reflected in the research of Erika Fischer-Lichte, who described the 'performative turn.' In this way, through performance, art returns to man, to modern humanism.
Źródło:
Sztuka i Dokumentacja; 2019, 21; 9 - 16
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Powtórzenie i krytyczny dyskurs o sztuce performance
Repetition and the Critical Discourse on Performance Art
Autorzy:
Zaluski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/424749.pdf
Data publikacji:
2013
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performance art
repetition
critical discourse
postmodernizm
appropriation
remiks,
re-enactment
krytyczny dyskurs
dokumentacja
documentation
Opis:
In the heroic decades of the sixties and seventies of twentieth century, performance art was defined as a form of anti-repetition art. Later, in the eighties and nineties, there was a move away from this anti-repetition ideology towards an ever-growing interest in documentation, re-performances and re-enactments. A configuration of factors: historical, cultural, artistic, technological, institutional, economical, socio-political and educational played a decisive part in this process. Together with it came a change in the theory and historical narration of performance art: since the late nineties there has been developing what the author of the article terms „the critical discourse on performance art”. Its aim is to re-examine the conditions, the possibility of existence and the functioning of performance in cultural and social spaces. The key is to rethink the relationship between performance art and repetition, most importantly in the form of documentation and re-enactment. The article presents some major themes that appear in the texts of various proponents of this discourse. It analyses, at times also in a critical fashion, the new approaches to performance art offered, indicates their possible applications but also their internal tensions and limitations. It is an attempt to focus on the shape of the arising discourse on performance art and repetition as well as to find among its concepts, the ones that seem to carry the greatest potential for research and critical interpretation.
Źródło:
Sztuka i Dokumentacja; 2013, 9; 49-60
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Re-enactment, czyli niekonserwatywna konserwacja sztuki performance
Re-Enactment, Or A Non-Conservative Conservation Of Performance Art
Autorzy:
Wysocka, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/424532.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONSERVATION
CONTEMPORARY ART
DOCUMENTATION
PERFORMANCE ART
PRESERVATION
RE-ENACTMENT
Opis:
The conservation of performance art sounds like an oxymoron. How can we conserve works whose base of existence is being ephemeral, unique and an unrepeatable dialogue with the spectator? The generally accepted method of preservation is obviously documentation which witnesses the occurrence of the act of art. However, what is to be done if the documentation seems insufficient or inadequate in the process of passing on the piece of work to next generations? One of the ways to revive an ephemeral act of art is the re-enactment. Re-enactment as a method of conservation of performance art is part of a broader strategy for the preservation of ephemeral art and other genres generally referred to as 'time-based art'. Many examples of contemporary art employ performative elements and are often based on interaction. Before, (apart from 'live art') they used to be referred to as kinetic art, installation, and more recently computer and video installations or net art. None of them is conservable in the traditional meaning of the word, which pushes the conservators to look for new ways : a re-interpretation, re-creation, migration or emulation. This article is an attempt to outline and evaluate the effectiveness of such activities based on a case of re-enactment of the performance 'Change. My problem is the Problem of a Woman' by Ewa Partum from 1974. Thirty-six years after the performance took place, a conservator repeated this performance with the help of new make-up artists, as a conservator's experiment. The re-enactment strategy used in this piece was meant to enable the experiencing of it anew. A conservator's workshop has always had the task to preserve and maintain a piece of art but in the context of a piece of a performative artwork the task seems to be unusual. Here the conservation strategy becomes a reconstruction, taking on a new, extreme form acting out the artist's role in order to reproduce the work. The conservator of performance art here uses the tools that come from the performance artist's toolkit and moves around within a framework, of not so much in the matter of the piece, but rather in the sphere of ideas, its verbalized and hidden meanings.
Źródło:
Sztuka i Dokumentacja; 2010, 3; 17-24
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Re-praktyki sztuki performance – dokumentacja, remediacja, dystrybucja sieciowa
Re-practices in Performance Art – Documentation, Remediation and Networked Distribution
Autorzy:
Wójtowicz, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/424736.pdf
Data publikacji:
2013
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performance i powtórzenie
re-praktyki
sztuka performance
dokumentacja
remediacja
dystrybucja sieciowa
Opis:
Performance art does not operate in isolation from the broader circulation of the networked culture. Just like any other media, the documentation of performance can be dispersed throughout the network: to be remixed or recontextualised or become the component of a mashup. The documentation of performance events in the reality of the contemporary network culture does not play a subordinate role to the event as such, since the distributive network not only disseminates information about the event, but also generates a discourse. Analysed examples include the forms of creative activity such as re-enactment, looping online video performance or intervention in the real-time documentation. There are also the new possibilities of artistic expression that come with the persona of a “code performer”. The examples of artists’ approaches include: Constant Dullaart, Ryan Trecartin, and Gazira Babeli and duos, as Eva and Franco Mattes or MTAA. The theoretical framework is based on the theory remix by Eduardo Navas, and the notion of “culture as a screenplay” introduced by Nicolas Bourriaud. It is important to apply it not only to a remediated performance understood as a work of art. Also, the continuous creation of an online identity – both in the world of the Second Life, as well as through social networking platforms – is an ongoing performance in front of potentially global audience. Re-practices within contemporary art rely on the appropriation of historical events and their continuation, which allows for the creation of a third reality of some sort. This third reality becomes a common one, within which – paradoxically – constant change is a sign of the need for preservation. As a result, the documentation material is open, being part of a game with an ever-changing system of references.
Źródło:
Sztuka i Dokumentacja; 2013, 9; 61-68
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrus. O definicji performansu
Autorzy:
Solski, Zbigniew Władysław
Powiązania:
https://bibliotekanauki.pl/articles/487762.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
PERFORMATICS
PERFORMANCE ART
THEATRE
PERFORMATYKA
TEATR
Opis:
Tablecloth. On the definitions of performance From its very beginning the development of performatics was influenced by two kinds of performance activities: performance art and theatre. In Po- land theatrologists became proponents of performatics. The translation of Schechner’s book about performance studies was used to homogenise Polish performative vocabulary: the translator reached for the polonized word “performans” and created a new term: “performatyka”. Thanks to Schechner’s general definition – performances are actions, while the sub- ject of performatics are behaviours – the concept of “performans” proved to be very useful because the Polish language lacks such “transparent tool of description”. When in the U.S.A. the researchers dealing with per- formance studies radically broadened the area of performative activities, their representative in Poland, Jacek Wachowski, became involved in the process of limiting the notion of “performans” and theatre’s influence on performatics. This article is devoted to his innovative proposal.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2018, 26; 6-29
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Intermedialny język protestu i Marzec ‘68 w Polsce na przykładzie poznańskiej galerii odNOWA
Language of Protest in the Visual Arts and March ‘68 in Poland. The example of the OdNOWA Gallery in Poznań
Autorzy:
Jarecka, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/28409278.pdf
Data publikacji:
2018
Wydawca:
Associazione Italiana Polonisti (AIP)
Tematy:
March
Performance art
Andrzej Matuszewski
Opis:
The events of March 1968 in Poland have been widely studied from the point of view of political and social history. Recently, it has also become the subject of cultural studies. Yet, the research in the area of the visual arts has been neglected. In the text on the performance art in Poland around 1968 I pay special attention to the connection of art and political tensions of the era with the odNOWA Gallery in Poznań as a case study. The gallery was closed down after the happening by Andrzej Matuszewski entitled Proceeding on May 1969 and the event marked the break of the artists community with the cultural policy of the socialist state. It was too early to call their position ‘dissident’. Yet, I propose a notion of ‘distrust’, taken from Stanisław Barańczak’s writings, to define the peculiar stand of the avant-garde artists in Poland by the end of the 1960s that eventually led to dissidence in the 1980s.
Źródło:
pl.it / rassegna italiana di argomenti polacchi; 2018, 9; 127-143
2384-9266
Pojawia się w:
pl.it / rassegna italiana di argomenti polacchi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja dokumentacji w sztuce współczesnej
The Function Of Documentation In Contemporary Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424428.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONTEMPORARY ART
DOCUMENTATION
INTERMEDIA
PERFORMANCE ART
Opis:
This text is an attempt to outline the status of documentation in contemporary art and to describe the process of how the role of documentation has changed within the last decade. Simply speaking, documentation has gained the independent status of a work of art. Documentation as an artistic phenomenon can be considered on two levels: formally as a way to create new works of art, and this is what interests me most here; contextually (socially), when issues arising from documentation are discussed institutionally from the point of view of curators, institutions or political decision makers. The most general category which covers the whole phenomenon of documentation as art is a category of the artistic means of expression created by Peter Burger. For him it replaced the traditional category of style in dealing with the 'non-organic' character of artworks created by the dada and surrealistic avant-garde. Its artistic heirs: conceptual art, action art and time-based installations are a starting point for this particular new role of documentation as art. In art history the existing standards outlining the relationship between the original and a repetition, (like Benjamin's aura, a dialectic combination of media such as Higgins's intermedia card), are not entirely applicable here. As in the works based on documentation, the problem of originality does not exist and the intermediality is currently made of several media. Therefore, although they somehow may serve as general patterns of thinking, they are, however, not sufficient to describe and interpret the specific works of art. Ankersmit's theory of history offers a pattern of a narration rooted in facts. Art based on documentation is in opposition to 'literature' created by curators and the contextual studies, into which art history has fallen. This text is illustrated with examples from the main exhibition of the festival 'Art and Documentation 2010' based on open submission and showing the works from last year.
Źródło:
Sztuka i Dokumentacja; 2010, 3; 5-14
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Performatywne alter ego
Autorzy:
Szuba, Agata
Powiązania:
https://bibliotekanauki.pl/articles/487840.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
PERFORMER
PERFORMANCE ART
INSTAGRAM
INTERNET ART
ALTER EGO
INFLUENCER
Opis:
Performative alter ego The dynamic development of the Internet and the constant search for new ways of reaching the user bring about the availability of materials that were previously unattainable. Performance art, thanks to its special openness to new methods of expression, reaches the mass media, while showing the individual’s psyche and character of the author’s work. The set of gestures, their sequence and narration are the basis for creating performance art, understood not only as a clear alternative to conven- tional art, but also characterized by unpredictability, in which the viewer is not prepared for the way messages are received. Undoubtedly, social platforms create an illusion. “The influencer” can reach thousands of viewers and gain fame without leaving home. Without a doubt, social media have created a new entry point to the global art scene, opening way to a wide spectrum of diverse artistic activities. The method of re- cording, the non-cutaneous nature of the phenomenon makes it possible to own performative actions. The context of a performance is particularly important. It affects what can be universally recognized as art. The ques- tion arises (since we distinguish two values of the performative action: in the art gallery and on the street), what frames on the social media allow the audience to interpret it as art, and assuming that it is an art, does it change the perception of a given phenomenon?
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2018, 26; 108-133
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hommage a Jan Świdziński. Próba wprowadzenia do sztuki jako sztuki kontekstualnej
Hommage A Jan Świdziński. An Essay On Art As Contextual Art
Autorzy:
Piotrowski, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/424521.pdf
Data publikacji:
2009
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONTEXTUAL ART
CONTEXTUALISM
JAN SWIDZINSKI
PERFORMANCE ART
Opis:
Jan Swidzinski (b. 1923) has been the one of the main representatives of the post-conceptual movement since mid-seventies. His artistic doctrine Art as Contextual Art (published in February 1976), considered in confrontation with Joseph Kosuth's tautological model of art, makes it possible to appreciate Swidzinski's contribution to overcome the hegemony of conceptualism and New York. Swidzinski was right to indicate that conceptualism of the Art and Language group and Kosuth, although it did try to bring back the profound meaning of art (art is a meaning, not decoration) by introducing non-artistic considerations (self-consciousness), but in fact replaced the traditional formalism of art with the formalism of the neo-positivistic philosophy which was hard to maintain. Kosuth's thesis that the works of art are analytical and tautological sentences - was a mistake because Wittgenstein's theory of meaning as a method of expression, implied an entropy of meaning in art and revealed a need for some sort of verification of the theory of the meaning itself. The tautological model as a relativistic one, while assuming a self-reflection in the autonomous context of art, did not answer the question: why is the term 'art' used this way and not in a different way? So, in 1975 Swidzinski compared the artifacts not to analytical sentences but to sentences comprising intensional functors (their veracity depends upon the contents replacing the variables). The intensionality of artistic statements, that is to say, the presence of functors in them (I know, I believe, I suppose, I must etc.) studied by the epistemological or deontological logic, indicates that they are restricted by the pragmatic moment of experience. Swidzinski declared that Art as Contextual Art is an opposition to the multiplication of meaning, and thus to relativism, and at the same time he recognized the dissimilarity and changeability of contexts, stating that what is real in one context is not real in another, and therefore he tried to sanction relativism. This is the perspective shown in his book Art, Society and Self-consciousness (1979) in which he attempted to define the structure of intensionality as the antagonistic one. In the global context there coexist various logics that regulate our image of the world: the logic of norms, the logic of freedom, the epistemological logic and the logic of a game. The awareness of the intensional structure of the context requires from us today to work out a model of culture, different from the absolutistic and relativistic one, a model in which the repressive opposition of absolutism and relativism have lost significance. It is a question: what society should be? The book is an introduction to Swidzinski's Freedom and Limitation - The Anatomy of Postmodernism (1987). Today, in my opinion, Swidzinski does not resemble the old contextualist who would foster the intentions of a traveller-researcher. He is more of a neo-pragmatic contextualist-tourist. But his doctrine is very important for our understanding of the present art and culture, though the debate between Kosuth's conceptualism and Swidzinski's contextualism appears only to be a case of the history of conceptism and, last but not least, wit (ingenium comparans).
Źródło:
Sztuka i Dokumentacja; 2009, 1; 5-20
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Model logiki logika modelu. Kilka uwag krytycznych na marginesie teorii "sztuki jako sztuki kontekstualnej"
The Model Of Logic And The Logic Of A Model. Some Critical Notes On The Theory Of 'Art As Contextual Art'
Autorzy:
Łukasiewicz, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/424295.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONTEXTUAL ART
CONTEXTUALISM
JAN SWIDZINSKI
PERFORMANCE ART
Opis:
The aim of this article is to critically analyse the theory of 'art as contextual art' by Jan Swidzinski. The theory of 'art as contextual art' has not been reconstructed sufficiently in terms of its logical constitution, or its formal assumptions. The area that should be analysed, through the means of logic, becomes analysed per analogiam: that is through searching until we find the simplest and the most obvious comparisons with other contemporary, or past art theories. Swidzinski claims that the logic of the game described by him, is a useful depiction of processes that take place in the reality that surrounds us, whereas the theory of 'art as contextual art' itself contains a set of events referred to as 'the logic of a game'. This text attempts to answer the following question: What do we need to verify the above assertion? (as well as others posted by Swidzinski.) Swidzinski attempts to employ the models outlined in the essay to reveal the conflicts brought on by the misunderstandings of concepts used to describe the worlds we live in. As such, models are inscribed in the long tradition going back to Hegel. They are also present in the writings of Marquard, Habermas, Welsch and Foucault; this is irrespective of the fact that the scopes of their conceptualisation differ within the writings of these writers. The models are the one of many ways in which reality may be encompassed. Their usability is determined by some particular aims. Finally, the models serve for Swidzinski to rationalise the crisis in art. It seems rather obvious that the ability to verify them is periodical – the facts, inasmuch, may both support and refute them. The essay tries to find an answer to a question: what if the categories used by the theory of 'art as contextual art' have the ability to describe reality, but only in relation to the past which is being negated and refuted by them? Doing so, they do not directly determine what the current state is, but what it is not, in relation to what has become to be accepted as such. This is a deductive method and what is more, a negative one (it is defined by negation). In this approach the theory of 'art as contextual art' turns out to be yet another archive, another collection of truths and norms. The worst that we could have done is to treat it as true. It will never be true, it will never be fully refuted, just like in the case of truths, aspiring to the status of righteousness, which will never be verified. Perhaps, what matters here is simply to remember to never accept anything as true by belief or habit. And perhaps persistently refute, verify and redefine those truths.
Źródło:
Sztuka i Dokumentacja; 2010, 2; 5-25
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Performer odpowiedzialny. Veto dla licentiae poeticae – sztuka jako polityka
Responsible performer. Veto for licentia poetica – art as politics
Autorzy:
Sułkowska-Janowska, M.
Powiązania:
https://bibliotekanauki.pl/articles/321192.pdf
Data publikacji:
2016
Wydawca:
Politechnika Śląska. Wydawnictwo Politechniki Śląskiej
Tematy:
performans
performatywność
etyka
odpowiedzialność
performance art
performativity
ethics
responsibility
Opis:
Artykuł porusza kwestię społecznej odpowiedzialności artysty – przede wszystkim artysty performera. Performatywność jako taka pojawiła się w filozofii J. Austina, który jako pierwszy zauważył ontologicznie sprawczą moc niektórych typów wypowiedzi. Tę cechę – stwarzania określonej rzeczywistości – wykorzystują artyści działający w ramach szeroko rozumianej performance art: rezygnując z kreowania tradycyjnych artefaktów na rzecz – dosłownego – tworzenia ulotnych i efemerycznych mikroświatów nie mogą, jak się wydaje, już dłużej powoływać się na niepisaną acz obowiązującą przez setki lat zasadę licentia poetica. Tym samym performer, jak zauważa Jacques Ranciére, staje się niczym arystotelesowski polityk, a jego wypowiedzi mają nie tyle i nie tylko językową, ale przede wszystkim instytucjonalną i społeczną naturę.
The article focuses at the problem of social responsibility of an artist, first of all – a performer (performance artist). Performativity itself appeared in philosophy of J. Austin for whom a particular type of statements – i.e. performatives – have a causative power. This feature seems to be an essence of performance art. Performers namely, giving up the traditional creation of artefacts, begin creation of fleeting and ephemeral microworlds instead and thus they cannot just cite the old licentia poetica rule. For Jacques Ranciére any performer is like an Aristotelian politician and thus his/her statements are not only pure lingual but also institutional and social ones.
Źródło:
Zeszyty Naukowe. Organizacja i Zarządzanie / Politechnika Śląska; 2016, 95; 491-501
1641-3466
Pojawia się w:
Zeszyty Naukowe. Organizacja i Zarządzanie / Politechnika Śląska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Henryk Gajewski. Od Konceptualizmu do Sztuki Interpersonalnej
Henryk Gajewski. From Conceptualism to Interpersonal Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/2170556.pdf
Data publikacji:
2022
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
Henryk Gajewski
Konceptualizm
Sztuka Interpersonalna
Remont Gallery
performance art
punk
Źródło:
Sztuka i Dokumentacja; 2022, 27; 289-294
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola dokumentacji w procesie zachowania i konserwacji sztuki współczesnej
The Function Of Documentation In Contemporary Art
Autorzy:
Jadzińska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/424676.pdf
Data publikacji:
2011
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONSERVATION
CONTEMPORARY ART
DOCUMENTATION
INSTALLATION ART
PERFORMANCE ART
PRESERVATION
PRESERVATION STRATEGIES
Opis:
The incredible diversity and complexity of unconventional works of contemporary art has changed the role of documentation in the process of preservation and conservation. It has become absolutely necessary for the future existence of the work, in order to further understanding, acquisition, installation, arranging, displaying, transportation, conservation and many other areas. Besides a description of the traditional history of the object, its materials and techniques used, or the conservation work which it was subjected to, the documentation is also a form of a copyright certificate, an educational base, and sometimes it may even replace the work of art. This research paper defines a new role for the importance of documentation of contemporary works of art. It focuses on what it means to 'preserve through the documentation' and on the importance of profiled interviews with artists. It describes how and when to document the work of art and how to capture its intangible aspects. Based on the example of installation art, specific methods and a current registration system are pointed out.
Źródło:
Sztuka i Dokumentacja; 2011, 4; 71-79
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Galeria Remont. Nieznana awangarda lat siedemdziesiątych
Remont Gallery. The Unknown Avant-Garde Of The Seventies
Autorzy:
Urbańska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/424716.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONCEPTUAL ART
HENRYK GAJEWSKI
REMONT GALLERY
PHOTO-CONCEPTUALISM
PERFORMANCE ART
Opis:
The attempts to describe a history of Polish conceptualism in a systematic way, have been until now undertaken in a very similar way. The studies have concentrated mainly on outlining a few artistic centres with connections to the trend. These studies were discussed both in publications from the eighties and nineties and in more recent ones. Only Bożena Kowalska in her book Artystyczno-spoleczna problematyka zrzeszen plastykow w Polsce w latach 1946-1976 (Artistic and social problems of artistic groups in Poland in 1946-1976) (1981) presented a broader panorama of artistic trends that emerged in the seventies. The history of Polish conceptualism mostly covers a narrow circle of galleries: the Foksal Gallery in Warsaw, Pod Mona Lisa and Permafo in Wrocław, and Akumulatory2 in Poznań; a separate place is taken by film and photographic activities. The Remont Gallery in Warsaw, which was active around the same time, was not historically analysed. Its activity has always been treated as marginal. Undoubtedly this was caused by the specific atmosphere of those times, personal relationships and (often wrong) opinions which influenced the works of critics later on. What I refer to is the stance taken by the Foksal Gallery towards more and more frequent activities of the neo avant-garde, which meant that the gallery was often accused of non-uniformity, ambiguity of motives, but also aggression and mockery of the avant-garde. The creator and founder of the Remont Gallery was Henryk Gajewski. The official date when the Gallery was opened was 1.04.1972, and the date it closed was 06.11.1979. For almost seven years it hosted prominent Polish and foreign artists; it published numerous but modest publications, organised international conferences, exhibitions and activities that crossed the official boundaries of art. The gallery, from the very beginning, had little in common with the traditional concept of an art gallery. Its programme was filled with meetings with known publicists, political, social and cultural discussions and exhibitions with modern photography. Thanks to its open formula, the projects were realised by artists coming from various milieux. In the programme it was underlined, that it was not a gallery of one group or trend. What is worth noting is the fact that it showed the works of artists recognised as the leading representatives of neo avant-garde and now often linked with different art centers. The activities of the Remont Gallery can be compared to the activities of such places as Pod Mona Lisą and Permafo, where the gallery space was used for 'new media' or actions from the border of audiovisual art. The Remont Gallery in the beginning, similarly to Permafo, showed experimental photography and photo-conceptualism (Lucjan Demindowski, Krzysztof Wojciechowski, Elzbieta Tejchman, Andrzej Jorczak, Andrzej Lachowicz, Antoni Mikolajczyk, Zygmunt Rytka and Henryk Gajewski). No other gallery in Warsaw was more dynamic and with such a diversified programme, which allows us to analyse its activity from the perspective of a variety of discourses situated on the border of conceptual, contextual art, performance, mail-art, photography, installation, body art, audio-art or happenings.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 133-139
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł

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