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Wyświetlanie 1-15 z 32758
Tytuł:
Religia cywilna w pismach J. J. Rousseau
The Civil Religion in J. J. Rousseau’s Writings
Autorzy:
Zubel, Jan
Powiązania:
https://bibliotekanauki.pl/articles/1872799.pdf
Data publikacji:
1984
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Rousseau’s philosophical-social system originated on the basis of French society’s affaires in the 18th century. French society was characterized then by a state of social disintegration, resulting from the lack of social consensus in the matter of culture and from the lack of solidarity in social matters. Rousseau’s intention was to put a stop to the progressing state of disintegration of values and norms in society and disintegration of social groups and to give society the state of homoestasis. In his opinion the reformation of the settled „order” could be carried out only when basing on the social consensus but this should be restricted by the religious sanction. He called this system of overcoming the anomaly and settling cultural and social norms „Religion civile”. The term is coined by Rousseau himself and given by him specific meaning. According to Rousseau only religion which introduces order in society and individuals can justify its existence. The religion which would turn out most suitable for the state would be this true one. In his teaching the interest of the state, which is identified with the interest of every individual decides about the meaning of the civil religion. On the whole. Rousseau understood a minimal social consensus under the term civil religion. This social consensus would mean a group of beliefs, norms and practices which would be accepted by all members of society. This, in turn, would lead to settling cultural and social norms in the country and would make man stay in agreement with himself and other people. The consensus would have the form of a confession of civil faith and would determine the positive social maxims recognized and approved of by every individual; it would determine negative all those intolerant maxims which should be rejected by society. Rousseau’s construction is directed towards reconciliation between freedom of the individual and its restrictions resulting from the requirements of social life. The maxims come within the domain of the civil religion doctrine which postulates the defined form of cult, ie. a defined manner of conduct towards the beliefs considered as „holy”. The doctrine and cult of the civil religion created from the consensus will primarily have the integrating function. Rousseau’s system, despite the fact that it does not solve all the antinomies of life in society, has many ideas which were developed by other thinkers. His system, and particularly the „social consensus”, was the basis of many revolutionaries’ political education; thus it had its share in the preparation of the French Revolution. The inspiring character of this doctrine can be easily seen in the thoughts of the classics of German philosophy — in Kant and Hegel. It also had a considerable influence on the French thinkers — Comte and Durkheim.
Źródło:
Roczniki Nauk Społecznych; 1984, 12, 1; 239-253
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kategoria duchowości - ślady obecności w tekstach J.J. Rousseau, J.H. Pestalozziego i J.F. Herbarta
Autorzy:
Znaniecka, Marta
Powiązania:
https://bibliotekanauki.pl/articles/2041543.pdf
Data publikacji:
2015-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
spirituality
religiosity
morality
history of pedagogy
Opis:
This article provides an analysis of the category of spirituality found in the texts of classical pedagogues such as: J.J. Rousseau, J.H. Pestalozzi and J.F. Herbart. Spirituality appears in these texts in the sense of morality and its varieties such as the heart, the inner life, but also the mental horizon. This way of understanding spirituality traditionally has belonged to religious context and is particularly visible in herbartian pedagogy. In the texts of Rousseau and Pestalozzi there is a belief that institutionalized religion called to be representative of morality is not fulfilling its role properly. Therefore, they establish the higher instance of religion - noninstitutional, personal, internal, involving an independent search for meaning in life. What attracts particular attention is the fact that despite the high rank given to the thread of morality/spirituality by presented here authors, this issue remains the “fuzzy” concept and lacks of detailed indications as to the ways of its implementation. This ambiguity, which operates poetic language and the lack of specific references of a practical nature, seems to be one of the causes acting on behalf of the exclusion of spirituality from the educational impact. This analysis is the first stage of the theoretical description of spirituality, which in the field of pedagogy is very fragmented, ambiguous, and thus difficult to undergo pedagogical reflection. It is also a step towards “disenchantment” of the analyzed category, by which I mean the process of rational and critical overview of spirituality; this in turn paves the way for realizing the sense that I find in making the category of spirituality useful for pedagogy: undergoing reflection and being translated into educational practice.
Źródło:
Kultura i Edukacja; 2015, 3(109); 72-91
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O mechanicznem przygotowaniu drewna
Autorzy:
-, -
Powiązania:
https://bibliotekanauki.pl/articles/1178582.pdf
Data publikacji:
1829
Wydawca:
Polskie Towarzystwo Leśne
Tematy:
lesnictwo
uzytkowanie lasu
drewno
wyrob drewna
drzewa lesne
drzewo uzytkowe [j.nowopolski]
drzewo wyborowe [j.nowopolski]
drzewo rekodzielne [j.nowopolski]
drzewo budowlane [j.nowopolski]
drzewo narzedziowe [j.nowopolski]
drzewo opalowe [j.nowopolski]
obrobka mechaniczna
pozyskiwanie drewna
Źródło:
Sylwan; 1829, 006, 1
0039-7660
Pojawia się w:
Sylwan
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 32758

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