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    Wyświetlanie 1-7 z 7
    Tytuł:
    Su musi, facce e culandri (e altro): alcune riflessioni sulla/e traduzione/i di Ferdydurke
    Autorzy:
    Tomassucci, Giovanna
    Powiązania:
    https://bibliotekanauki.pl/articles/28408490.pdf
    Data publikacji:
    2021-12
    Wydawca:
    Associazione Italiana Polonisti (AIP)
    Tematy:
    Ferdydurke
    Witold Gombrowicz
    Italian translations from Polish
    Źródło:
    pl.it / rassegna italiana di argomenti polacchi; 2021, 12; 217-233
    2384-9266
    Pojawia się w:
    pl.it / rassegna italiana di argomenti polacchi
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aux fondements de l’institution ecclésiale: La position de saint Pierre parmi les apôtres (Mt 16, 13–20) et son retentissement á l’époque apostolique et patristique
    At the basis of ecclesiastical institution: St.Peter’s place among Apostles (Mt 16, 13–20) and its reminiscencesin apostolic and patristic times
    Autorzy:
    WOJDA, JACEK
    Powiązania:
    https://bibliotekanauki.pl/articles/546626.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Peter
    Apostles
    church institution
    Clement of Rome
    Cyprian from Cartagena
    Pope Francis
    Opis:
    Big activity passed Popes, with the least Francis Bergoglio, is a question about reception their lives and action, especially in times of modern medium broadcasting. Sometimes presented content could be treated as sensation, and their receptiveness deprived of profound historical and theological meaning. This article depends of beginnings of the Church, when it started to organize itself, with well known historically-theological arguments. Peter confessed Jesus as the Christ and got special place among Apostles. His role matures in young Church community, which is escaping from Jewish religion. Peter tramps the way from Jerusalem thru Antioch to Rome, confirming his appointing to the first among Apostles and to being Rock in the Church. Nascent Rome Church keeps this special Peter’s succession. Clement, bishop of Rome, shows his prerogatives as a successor of Peter. Later, bishop of Cartagena, Cyprian, confirms special role both Peter and each bishop of Rome among other bishops. He also was finding appropriate role for each of them. Church institution, based on Peter and Apostles persists and shows truth of the beginnings and faithfulness to them in nowadays papacy. Methodological elements Presented in the introduction let for the lecture of Gospel and patristic texts without positivistic prejudices presented in old literature of the subject.
    Źródło:
    Civitas et Lex; 2016, 1(9); 91-105
    2392-0300
    Pojawia się w:
    Civitas et Lex
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Il paradiso perduto: Genesi 2–3, un racconto a doppia conclusione?
    Paradise Lost: Genesis 2-3, a Narrative with a Double Conclusion?
    Autorzy:
    Rzepka, Barbara
    Powiązania:
    https://bibliotekanauki.pl/articles/1051462.pdf
    Data publikacji:
    2015-11-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gen 2–3
    Gen 3
    23-24
    expulsion from Eden
    double conclusion
    lost Paradise
    Opis:
    Repetition in Bible narratives is very often a sign for scholars to identify inthe text the presence either of a doublet or of different sources. One of the examples is the end of the story of the Creation, the lost Paradise (Gen 2–3). This article analyses the conclusion of the story (Gen 3:23-24) trying to answer the question: Is Genesis 2–3, a narrative with a double conclusion? The analysis is divided into four sections, complementary to each other. The first part of the research has a preliminary character, dedicated to the delimitation of the text. The second part compares Gen 3:23 and Gen 3:24, at the level of style and content; the third part concerns the comparison between Gen 3:23-24 and other narratives in the Bible that possess a similar concluding structure. Finally, the forth part is dedicated to the study of the legal meaning of two particular verbs šlh (send away) and grš (drive out) and other legal aspects of the narrative in Gen 3.
    Źródło:
    The Biblical Annals; 2015, 5, 1; 9-36
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le “pagine sempre mediocri” di un premio Nobel per la letteratura. Excursus nella critica deleddiana del suo tempo
    The ‘Always Mediocre’ Writing of a Nobel Laureate in Literature: The Critical Reception of Grazia Deledda
    Autorzy:
    Bordry, Marguerite
    Powiązania:
    https://bibliotekanauki.pl/articles/34670923.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Grazia Deledda
    women’s writing
    gender stereotypes
    regionalism
    exclusion from the literary canon
    scrittura femminile
    stereotipi di genere
    regionalismo
    esclusione dal canone
    Opis:
    The reception of the work of Grazia Deledda (1871–1936) is a conspicuous paradox. Although she was a successful author and a Nobel Prize winner (1926), she is little known and little studied, especially when compared with the other Nobel laureates, in particular male ones. My aim is to investigate the origins of Deledda’s ‘misfortune’ by exploring the common issues critics raised with respect to Deledda’s books in her day. One of those was, prominently, Deledda’s alleged imperfect style, a recurring theme in criticism throughout her career. Also, the Sardinian dimension of her works left no critic indifferent and led to her writing often being reduced to ‘regional’ or ‘folkloric.’ Many critics insisted that Deledda’s Sardinia, little known on the ‘Continent’ at the time, enjoyed considerable success precisely because of its ‘exotic’ quality. Finally, Deledda’s status as a woman writer was a salient factor in the reception of her work. Indeed, critics tended to adopt a condescending, or even sexist, tone, whether their assessment of Deledda’s work was favourable or detractive, which was a real commonplace in the reception of women authors back then. My aim is to investigate the role of these issues in the exclusion from the canon of a writer who has remained unique in Italian literature to this day.
    La ricezione dell’opera di Grazia Deledda (1871–1936) costituisce un vistoso paradosso. Sebbene sia stata un’autrice di successo, la prima e unica scrittrice italiana ad aver vinto il Premio Nobel per la letteratura (1926), è indubbiamente oggi la meno nota dei vincitori italiani del Nobel. Fu perfino derisa da colui che avrebbe vinto il Nobel dopo di lei, Luigi Pirandello, autore di un romanzo che la ridicolizza apertamente. Grazia Deledda rimane tuttora poco nota e decisamente poco studiata, soprattutto se paragonata agli altri vincitori del Nobel – non a caso tutti maschi. In questo articolo si indagano le origini della “sfortuna” deleddiana esplorando la critica coeva e concentrandoci sui temi che accomunano i critici. Primo fra tutti il suo presunto brutto stile, un tema ricorrente nei giudizi critici. La dimensione sarda delle sue opere, poi, non lascia nessun critico indifferente e la conduce a essere spesso ridotta alla parte di autrice “regionale” o “folkloristica”. Per molti, la Sardegna di Grazia Deledda, ancora poco nota nel “continente”, riscuote un successo notevole proprio per via della propria dimensione “esotica”. Infine il suo stesso statuto di autrice entra in gioco nella ricezione della sua opera. Come spesso accadeva all’epoca, si notano in effetti ricorrenti osservazioni condiscendenti, o addirittura sessiste, da parte dei critici, favorevoli o meno, il che costituisce un vero e proprio luogo comune nella ricezione delle autrici del tempo. L’intento è dunque di indagare il ruolo di questi temi nell’esclusione dal canone di quella che rimane ancora oggi un caso unico nella letteratura italiana.
    Źródło:
    Italica Wratislaviensia; 2024, 15.1; 66-84
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le traduzioni polacche delle novelle di Grazia Deledda (1906–1939)
    Polish Translations of Grazia Deledda’s Short Stories (1906–1939)
    Autorzy:
    Łukaszewicz, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/34670928.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Grazia Deledda
    short stories
    literary translation
    translation from Italian into Polish
    literary image
    novelle
    traduzione letteraria
    traduzione dall’italiano al polacco
    immagine letteraria
    Opis:
    The paper is devoted to the editorial and translation history of Grazia Deledda’s short stories in Poland before the Second World War, a topic barely touched upon in scholarship so far. I establish which original collections were most successful and examine the circumstances of the publication of the translations, taking into consideration the translators and the profiles of the journals that published the eleven translated short stories. My study of the translations themselves focuses on the translators’ approach to Italian and Sardinian nature and culture and identifies elements that were eliminated, reproduced without explanation, or explained by means of notes. My findings are that only one translation is equipped with footnotes, that the local colour is largely rendered in translation, and that major losses in translation include some elements of descriptions of landscapes and characters.
    Il saggio è dedicato alla fortuna editoriale e traduttiva della novellistica deleddiana in Polonia prima della Seconda guerra mondiale, un argomento finora poco studiato. Si stabilisce quali siano state le raccolte originali più fortunate; si esaminano altresì le circostanze della pubblicazione delle traduzioni, prendendo in considerazione le figure dei traduttori e il profilo delle riviste che hanno accolto le undici novelle tradotte. Lo studio delle traduzioni si focalizza sull’approccio dei traduttori nei confronti della natura e della cultura italiana e sarda per approfondire la questione delle scelte traduttive. Ci si chiede in particolare quali elementi sono stati eliminati, quali invece sono stati riprodotti senza spiegazioni o spiegati con uso di note. L’indagine qui condotta ha portato alla conclusione che solo una fra le traduzioni esaminate contiene delle note à piè di pagina, che il colorito locale è stato in gran parte rispettato e che le perdite interessano maggiormente gli elementi descrittivi relativi a paesaggi e personaggi.
    Źródło:
    Italica Wratislaviensia; 2024, 15.1; 105-126
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Il precetto dell’astensione dal lavoro alla luce del can. 1247 del Codice di Diritto Canonico del 1983
    The Obligation to Refrain from Work in the Light of can. 1247 of the 1983 Code of Canon Law
    Obowiązek powstrzymania się od prac według kan. 1247 Kodeksu Prawa Kanonicznego z 1983 roku
    Autorzy:
    Kaniecki, Rafał
    Powiązania:
    https://bibliotekanauki.pl/articles/1895740.pdf
    Data publikacji:
    2019-10-04
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    l’astensione dal lavoro
    domenica
    terzo comandamento
    lavori proibiti
    refraining from work
    Sunday
    third commandment
    prohibited work
    powstrzymanie się od prac
    niedziela
    trzecie przykazanie
    prace zabronione
    Opis:
    Artykuł dokonuje analizy obowiązku powstrzymania się od prac, bazując na Piśmie Świętym, tradycji kanonicznej, poprzednim i aktualnym prawodawstwie dotyczącym analizowanego zagadnienia, które składają się z dokumentów soborów powszechnych, papieży, różnych komisji Stolicy Apostolskiej, jak również opinii ekspertów teologii moralnej i prawa kanonicznego. Pierwszy rozdział opisuje pochodzenie i rozwój obowiązku, poczynając od trzeciego przykazania Dekalogu i postępowania pierwszych chrześcijan. Należy zauważyć, iż pierwsze prawo cywilne w tej materii zostało wprowadzone przez Konstantyna 1 marca 321 r., a dopiero później przyjęte przez władze kościelne. Zarówno sobory, jak i papieże przypominali chrześcijanom o znaczeniu powstrzymania się od prac w niedziele i święta nakazane. Drugi rozdział dokonuje analizy prawodawstwa poprzedniego Kodeksu w tej dziedzinie. Kan. 1248 KPK/17 był bardzo precyzyjny, ponieważ wyliczał czynności, od których należało się powstrzymać. Chociaż taki sposób prezentowania obowiązku był jasny, to jednak stracił wymiar teologiczny i eklezjalny. Trzeci rozdział opisuje aktualne prawodawstwo dotyczące obowiązku, zaczynając od Soboru Watykańskiego II, analizując dokumenty Papieskiej Komisji ds. Rewizji Kodeksu, aby móc interpretować w ich świetle kan. 1247 KPK/83. Rozdział uwzględnia także różne dokumenty Stolicy Apostolskiej opublikowane po promulgacji obecnego Kodeksu.
    The article analyzes the obligation to refrain from work, based on the Holy Bible, the canonical tradition, the past and current legislation containing documents produced by ecumenical councils, popes, the various commissions of the Holy See, and also opinions of experts in moral theology and canon law. The first chapter describes the origin and development of this obligation, beginning with the third commandment of the Decalogue and the conduct of early Christians. It should be noted that the first relevant civil law was introduced by Constantine on 1 March 321 AD and was subsequently received by church authorities. Both councils and popes reminded Christians of the importance of refraining from work on Sundays and feasts of obligation. The second chapter analyzes the legislation of the previous Code in this field. Can. 1248 CIC/17 was very precise because it enumerated activities which one should avoid. Although this way of presenting the obligation was clear, it lost its theological and ecclesial dimension. The third chapter examines the current legislation concerning the obligation, starting with the Second Vatican Council and analyzing the documents of the Pontifical Commission for the Revision of the Code in order to interpret can. 1247 CIC/83. The chapter also takes into consideration the various documents of the Holy See issued after the promulgation of the current Code.
    L’articolo fa un’analisi dell’obbligo dell’astensione dal lavoro, basandosi sulla Sacra Scrittura, sulla tradizione canonica, sulla normativa passata e vigente in questo tema che contiene i documenti dei Concili ecumenici, dei papi, delle commissioni della Sede Apostolica, ed anche le opinioni degli esperti in teologia morale e in diritto canonico. Il primo capitolo descrive l’origine e sviluppo del precetto, cominciando dal terzo comandamento del decalogo e atteggiamento dei primi cristiani. Si deve notare che la prima legge civile in questa materia fu introdotta da Costantino il 1 marzo 321 e che successivamente fu accolta dall’autorità ecclesiastica. Sia i vari Concili sia i papi ricordarono ai cristiani della importanza dell’astensione dal lavoro in domeniche e feste di precetto. Il secondo capitolo fa un’analisi della normativa del Codice previgente in questo campo. Il can. 1248 CIC/17 fu molto preciso perché enumerava le attività da cui si dovrebbe astenersi. Sebbene tale modo di presentare del precetto fosse chiaro, però perse considerazione teologica ed ecclesiale. Per questo motivo aveva bisogno di essere aggiornato. Il terzo capitolo descrive la normativa vigente del precetto, cominciando dal Concilio Vaticano II e analizzando i documenti della Pontificia Commissione per la Revisione del Codice per poter interpretare alla loro luce il can. 1247 CIC/83. Il capitolo prende anche in considerazione i vari documenti della Santa Sede emanati dopo la promulgazione del Codice vigente.
    Źródło:
    Kościół i Prawo; 2019, 8 (21), 1; 125-134
    0208-7928
    2544-5804
    Pojawia się w:
    Kościół i Prawo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le cause per la dimissione dallo stato clericale secondo le competenze della Congregazione per la Dottrina della Fede
    Dismissal from the clerical state according to the competence of the Congregation for the Doctrine of the Faith
    Przyczyny usunięcia ze stanu duchownego według kompetencji Kongregacji Nauki Wiary
    Autorzy:
    Deryło, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2149947.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    dismissal from the clerical state
    more grave delicts
    profanation
    solicitation
    abuse of the sacred power of ordination
    utrata stanu duchownego
    przestępstwo ciężkie
    profanacja
    solicytacja
    nadużycie władzy święceń
    Opis:
    The author of the presented study carried out an analysis of the canonical regulations concerning the penalty of dismissal from the clerical state, according to the norms established by the document De Gravioribus Delictis. The article enumerates the more grave canonical delicts, which are associated with the penalty of dismissal and reserved to the exclusive competence of the Congregation for the Doctrine of the Faith. The first paragraph describes delicts against the Faith and the unity of the Church such as apostasy, heresy and schism. The second one refers to offences involving usurpation of ecclesiastical offices and abuse of the sacred power of ordination in exercise of it, called also as offences against the sanctity of the Holy Sacraments. The last paragraph presents more grave delicts against morality associated with the penalty of dismissal from the clerical state.
    Artykuł porusza zagadnienie przeniesienia duchownych do stanu świeckiego według norm De Gravioribus Delictis. Zostały w nim omówione poszczególne przestępstwa, których popełnienie przewiduje utratę stanu duchownego, a których osąd zarezerwowany jest wyłącznie Kongregacji Nauki Wiary. W pierwszym paragrafie zostały opisane przestępstwa przeciwko wierze i jedności Kościoła, takie jak apostazja, herezja i schizma. Paragraf drugi porusza zagadnienie uzurpacji urzędów kościelnych i nadużyć w wykonywaniu władzy święceń. Mówi się tutaj o przestępstwach popełnionych na polu sakramentów Kościoła. Ostatni, trzeci paragraf porusza problem przestępstw dotyczących obyczajów, które również przewidują karę przeniesienia duchownych do stanu świeckiego.
    Źródło:
    Rocznik Teologii Katolickiej; 2018, 17, 3; 187-203
    1644-8855
    Pojawia się w:
    Rocznik Teologii Katolickiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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