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Wyszukujesz frazę "Social identity" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
Straniero ma non estraneo. Lo sfondo esperienziale e teologico della relazione con l’altro
Stranger but Not Extraneous. The Experiential and Theological Background of the Relationship with the Other
Autorzy:
De Panfilis, Daniela
Powiązania:
https://bibliotekanauki.pl/articles/20679218.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
social identity approach
proximate other (prossimo vicino)
gēr
legislazione biblica
clausole motivazionali
Gen 46–47
Es 1,1–11
Social Identity Approach
Proximate Other
biblical Law
motive clauses
Exod 1:1–11
Opis:
The theme of the “stranger” in the Bible will be approached from the point of view of the relationship between an indigenous group and the “otherness” represented by those who sojourn in a foreign land. The words that the Hebrew language uses for “stranger” testifies to a nuanced perception of this overall category and also a nuanced attitude toward different kinds of “strangers.” The methodology applied is the Social Identity Approach, that focuses on intergroup relationship, and, the concept of Proximate Other. Among the “others,” the biblical Laws’ corpora give particular attention to gēr. The gēr is “other,” but he/she dwells within the Israelite in-group and shares with it his/her everyday life. Nine rules add a motive clause which refers to the experiential background of Jacob’s clan in Egypt. Four of these motive clauses refer to Israelites as gērim and come at the end of rules about only the gēr in Israel’s land. The theological background is expressed in Lev 25:23, which uses the word gērim for the relationship between God and his people. The proposal of the Bible is to bring near the “stranger,” so that the “stranger” is not more an “extraneous.”
Źródło:
The Biblical Annals; 2023, 13, 2; 201-224
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In Europa, ma per certi aspetti nel mondo occidentale in generale, stiamo vivendo oggi un’epoca particolarmente caotica, nella quale non solo si osserva la sostituzione
Autorzy:
Cristin, Renato
Powiązania:
https://bibliotekanauki.pl/articles/2057112.pdf
Data publikacji:
2021-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Crepaldi
social doctrine
poverty
capitalism
private property
identity
Fratelli tutti
profit
productivity
liberation theology
Opis:
This paper reaffirms the truth of the Social Doctrine of the Catholic Church (CSD) and its impact in the socioeconomic sphere in Western Civilization. Specifically, it seeks to put in order the chaos in which secularized European society currently finds itself. Through Archbishop Giampaolo Crepaldi’s interpretation of CSD, the author dispels erroneous notions of collectivism surrounding private property, productive work, soli-darity, and subsidiarity by arguing that a proper understanding of these principles sup-ports a healthy capitalism, which in turn supports human dignity. Only through a capi-talism in line with a proper understanding of CSD principles can the poor stand to gain the most, provided they have a socioeconomic framework in which they can independ-ently thrive. Liberation theology as a cornerstone of a socioeconomic framework de-stroys the foundation the Church established through the centuries. In the interpretation of the relationship between the CSD and the capitalist economy provided by this paper, the concept of private property emerges as the central nucleus of any human operation, be it cultural, economic, social, or political. Ownership does not only mean possessing material things, but also spiritual elements. Thus ownership also means identity, of a person and of a people. As we enter the third decade of the twenty-first century, the ideology of political correctness—that is, the ideology of the various cultural and po-litical movements of the left—condemns identity as dangerous, a condemnation which furthers the operation of globalization, the homogenization of humanity, and the related attempt to weaken nations in view of a supranational management. If identity is one of the consequences of the concept of property, then this latter must also be banned, as an obstacle on the way to that global dis-identification that would herald a socialization of the Western world. But from the perspective of the main spiritual foundation of the West, that is, of the Judeo-Christian tradition, property is one of the pillars of society, and therefore cannot be suppressed or even undermined. The Social Doctrine of the Catholic Church, founded by Pope Leo XIII and relaunched by Pope John Paul II, is an excellent antidote to the ideological poison of socialism and progressivism now wide-spread in all Western countries.
Źródło:
Studia Gilsoniana; 2021, 10, 5; 1055-1088
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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