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Wyszukujesz frazę "charity" wg kryterium: Wszystkie pola


Wyświetlanie 1-4 z 4
Tytuł:
Il vescovo come testimone della carità. Profili canonici
Bishop as witness of charity. Canonical profile
Autorzy:
Interguglielmi, Antonio
Powiązania:
https://bibliotekanauki.pl/articles/1372566.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Vescovo
carità
economia
Papa
diocesi
beni temporali
gestione
vigilanza
parrocchie
beneficenza
Bishop
charity
economy
Pope
diocese
temporal goods
administration
supervisory
parishes
Opis:
The diocesan Bishop governs the particular Church entrusted to him with legislative, executive and judicial power (can. 391 § 1), as well as through the exercise of his pastoral office, he, the Bishop is the first on which looms this charitable mission. It is a juridical requirement of the Bishop that the code of canon law and the documents of the Magisterium treat several times, from a pastoral point of view. It is, in fact, inherent in the task of guiding the particular Church entrusted to him and guarantor of the ecclesial spirit, that the Bishop orients towards charity the action of priests, the faithful and associations of the Church (can. 318 § 1), showing the attention to the poor and needy of the portion of the people of God that he presides. This supporting role towards charity, the Bishop may exercise through the diocesan councils which he presides: the Diocesan Council for the Economic Affairs (can. 492), the Diocesan Pastoral Council and eventually other Diocesan organisms that could be constituted for this end, such as Caritas, organizations that must be created both, at the level of parishes, and other entities that are part of the head of the diocese (can. 1280). The supervision of the management of the goods that competes to the diocesan Bishop in the light of the rules and of the Magisterium, should then be understood not only as a mere work of control, but also as a core function in the field of administration of the goods for realising that “attention to the poorest”, which is part of the practice of the Church’s mission.
Il Vescovo diocesano, che governa la Chiesa particolare che gli è stata affidata con la potestà piena, legislativa, amministrativa e giudiziaria (can. 391 § 1), nonché attraverso l’esercizio del suo ufficio pastorale, è il primo su cui incombe questa missione caritativa. Una panoramica giuridica su questo obbligo del Vescovo che il codice di diritto canonico e i documenti del Magistero trattano diverse volte, anche dal punto di vista pastorale. E’ infatti insito nel compito di guida della Chiesa particolare a lui affidata e di garante dello spirito ecclesiale, che il Vescovo orienta verso la carità l’azione dei presbiteri, dei fedeli e delle associazioni della sua Chiesa (can. 318 § 1), mostrando l’attenzione ai più poveri e bisognosi della porzione di popolo di Dio che lui presiede. Questa funzione di incentivo verso la carità, il Vescovo la potrà esercitare attraverso i Consigli diocesani che presiede: il Consiglio Diocesano Affari economici (can. 492), il Consiglio Pastorale diocesano e altri eventuali organismi diocesani che potrà costituire per questo scopo, come le Caritas, organismi che è tenuto a creare sia a livello di parrocchie, sia di altri degli enti che fanno capo alla diocesi (can. 1280). La vigilanza sulla gestione dei beni della diocesi che compete al Vescovo diocesano alla luce delle norme e del Magistero deve dunque intendersi non solo come una mera opera di controllo, ma anche come una funzione fondamentale “di indirizzo” in materia di amministrazione dei beni, perché si realizzi quella “attenzione ai più poveri” che fa parte della missione pratica della Chiesa.
Źródło:
Prawo Kanoniczne; 2017, 60, 2; 3-19
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthony Giambrone, Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke’s Gospel (WUNT 2/439; Tübingen: Mohr Siebeck 2017)
Autorzy:
Crimella, Matteo
Powiązania:
https://bibliotekanauki.pl/articles/1051186.pdf
Data publikacji:
2018-10-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Luke
Opis:
Book review: Anthony Giambrone, Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke’s Gospel (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 439; Tübingen: Mohr Siebeck 2017). Pp. XV + 366. € 89. ISBN 978-3-16-154859-8.
Źródło:
The Biblical Annals; 2018, 8, 4; 625-629
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La figura e la missione del diacono permanente secondo ‘Direttorio per il ministero e la vita dei diaconi permanenti
The Figure and Mission of the Permanent Diaconate according to the ‘Directory for the Ministry and Life of Permanent Deacons
Autorzy:
Selejdak, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1035597.pdf
Data publikacji:
2020-12-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
diakonat
diakoni stali
inkardynacja
obowiązki i prawa diakonów
diakonia Słowa
liturgii i miłosierdzia
misja kanoniczna
duchowość diakońska
formacja stała diakonów
Diaconate
Permanent Diaconate
Incardination
Obligations and Rights of Deacons
Service of the Word
the Liturgy and of Charity
Canonical Mission
Diaconal Spirituality
Ongoing Formation of Permanent Deacons
Opis:
On 22 February 1998, the Congregation for the Clergy published the Directory for the Ministry and Life of Permanent Deacons. The document, which is divided into four parts, presents the juridical status of the Deacon, together with his ministry, spirituality and ongoing formation. According to the Directory, the diaconate has its source in the consecration and mission of Christ, wherein the Deacon is called to participate. Through the imposition of hands and the prayer of consecration, he is constituted a sacred minister and a member of the hierarchy. This condition determines his theological and juridical status in the Church. At the moment of Admission to Candidacy, all prospective Deacons are obliged to clearly express, in writing, their intention to serve the Church for the rest of their lives in a given territorial or personal circumscription, or in an Institute of Consecrated Life, or a Society of Apostolic Life, who have the faculty to incardinate. Acceptance of this written request is reserved for the competent Ordinary of the candidate. Incardination is a juridical bond that has ecclesiological and spiritual value in that it expresses the ministerial commitment of the Deacon to the Church. By virtue of the Order received, Deacons are united together in sacramental fraternity. The status of Deacons also comprises specific obligations and rights, envisioned in cann. 273- 283 of the Code of Canon Law, where it speaks about the obligations and rights of clerics. The Directory recalls the tri-partite description of diaconal ministry given at the Second Vatican Council: service of the Liturgy, the Word and of Charity. Deacons can preside at the Liturgy of the Word, administer Baptisms, conserve and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying, read the Scared Scriptures to the faithful, instruct and exhort the People of God, preside at worship and prayer services, administer sacramentals, preside over funeral and burial rites, together with performing works of charity and support. The document by the Congregation for the Clergy underlines that diaconal spirituality has its foundation in the sacramental grace that is engraved in the Deacon’s soul, calling him to a complete gift of his person in the service of God in the Church. This spirituality is eminently Christological as it is intimately characterised by a spirit of service. With the diaconate, one seeks to imitate Christ who came to serve and not to be served. The Directory for the Ministry and Life of Permanent Deacons highlights the importance of ongoing formation for Deacons. Commitment is required here in continuity with the supernatural calling to a ministry of service in the Church, which together with initial formation, form part of a singular and organic Christian and diaconal journey. The document delineates four stages of formation: human, spiritual, intellectual and pastoral. The ecclesiastical norms recall that ongoing formation has the following characteristics: obligatory, universal, interdisciplinary, profound, scientific and propaedeutic of apostolic life. Deacons themselves are the primary agents of their ongoing formation, along their perennial journey of conversion. By their side stand the bishop and his Presbyterate, who have the task of helping them overcome any dualism or rupture between their secular lives and their diaconal spirituality, whilst also aiding them to respond generously to the demands and the responsibilities that the Lord has entrusted to them through the Sacrament of Holy Orders.
Źródło:
Warszawskie Studia Teologiczne; 2020, 33, 2; 46-69
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Connotazione giuridica e teologica del diaconato permanente alla luce del Nuovo Codice di Diritto Canonico, del Catechismo della Chiesa Cattolica e del Motu Proprio ‘Omnium in mentem’
Juridical and Theological implication of the Permanent Diaconate in the light of the New Code of Canon Law, the Catechism of the Catholic Church and the 292 Motu Proprio ‘Omnium in mentem’ .......
Autorzy:
Selejdak, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1006341.pdf
Data publikacji:
2020-11-20
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Code of Canon Law
Eucharist
Word of God, Sacrament of Holy Orders
Grades of the Sacrament of Holy Orders
Diaconate, Presbyterate, Episcopate
Common Priesthood
Acting in the person of Christ the Head
Permanent Diaconate
Diaconal Functions
Diaconal service of the Liturgy
Word and Charity, Diocesan Bishop
Extraordinary Minister
Catechism of the Catholic Church
Opis:
The Code of Canon Law (1983), the Catechism of the Catholic Church (1992; 1997) and the Motu Proprio, Omnium in mentem (2009) of Pope Benedict XVI, seek to give a clearer definition of the juridical and theological implication of the Diaconate, specifically that exercised in a permanent way. Prior to the modifications brought about by the Motu Proprio, Omnium in mentem, the Code (cann. 1008-1009), aligns the diaconate to the priesthood and the episcopate, without sufficiently highlighting the nature of their distinctiveness. Canon 1008 affirms thatthrough the Sacrament of Holy Orders, some among the faithful are constituted sacred ministers in the Church, are marked by an indelible character and deputised to fulfil, in the Person of Christ the Head, the pastoral munus of Christ, subdivided by the now traditional terminology of the Second Vatican The Code of Canon Law (1983), the Catechism of the Catholic Church (1992; 1997) and the Motu Proprio, Omnium in mentem (2009) of Pope Benedict XVI, seek to give a clearer definition of the juridical and theological implication of the Diaconate, specifically that exercised in a permanent way. Prior to the modifications brought about by the Motu Proprio, Omnium in mentem, the Code (cann. 1008-1009), aligns the diaconate to the priesthood and the episcopate, without sufficiently highlighting the nature of their distinctiveness. Canon 1008 affirms that through the Sacrament of Holy Orders, some among the faithful are constituted sacred ministers in the Church, are marked by an indelible character and deputised to fulfil, in the Person of Christ the Head, the pastoral munus of Christ, subdivided by the now traditional terminology of the Second Vatican Council, into the 150 triple munus of teaching, sanctifying and governing. Canon 1009, §1, limits itself toCouncil, into the 150 triple munus of teaching, sanctifying and governing. Canon 1009, §1, limits itself to
Źródło:
Warszawskie Studia Teologiczne; 2020, 33, 1; 122-151
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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